מַשָּׂ֥א דְבַר־יְהֹוָ֖ה אֶל־יִשְׂרָאֵ֑ל בְּיַ֖ד מַלְאָכִֽי׃ A pronouncement: The word of GOD to Israel through Malachi.

אָהַ֤בְתִּי אֶתְכֶם֙ אָמַ֣ר יְהֹוָ֔ה וַֽאֲמַרְתֶּ֖ם בַּמָּ֣ה אֲהַבְתָּ֑נוּ הֲלוֹא־אָ֨ח עֵשָׂ֤ו לְיַֽעֲקֹב֙ נְאֻם־יְהֹוָ֔ה וָאֹהַ֖ב אֶֽת־יַעֲקֹֽב׃ I have shown you love, said GOD. But you ask, “How have You shown us love?” After all—declares GOD —Esau is Jacob’s brother; yet I have accepted Jacob

וְאֶת־עֵשָׂ֖ו שָׂנֵ֑אתִי וָאָשִׂ֤ים אֶת־הָרָיו֙ שְׁמָמָ֔ה וְאֶת־נַחֲלָת֖וֹ לְתַנּ֥וֹת מִדְבָּֽר׃ and have rejected Esau. I have made his hills a desolation, his territory a home for beasts^aa home for beasts Meaning of Heb. uncertain. of the desert.

כִּי־תֹאמַ֨ר אֱד֜וֹם רֻשַּׁ֗שְׁנוּ וְנָשׁוּב֙ וְנִבְנֶ֣ה חֳרָב֔וֹת כֹּ֤ה אָמַר֙ יְהֹוָ֣ה צְבָא֔וֹת הֵ֥מָּה יִבְנ֖וּ וַאֲנִ֣י אֶהֱר֑וֹס וְקָרְא֤וּ לָהֶם֙ גְּב֣וּל רִשְׁעָ֔ה וְהָעָ֛ם אֲשֶׁר־זָעַ֥ם יְהֹוָ֖ה עַד־עוֹלָֽם׃ If Edom thinks, “Though crushed, we can build the ruins again,” thus said GOD of Hosts: They may build, but I will tear down. And so they shall be known as the region of wickedness, the people damned forever of GOD.

וְעֵינֵיכֶ֖ם תִּרְאֶ֑ינָה וְאַתֶּ֤ם תֹּֽאמְרוּ֙ יִגְדַּ֣ל יְהֹוָ֔ה מֵעַ֖ל לִגְב֥וּל יִשְׂרָאֵֽל׃ Your eyes shall behold it, and you shall declare, “Great is GOD beyond the borders of Israel!”

בֵּ֛ן יְכַבֵּ֥ד אָ֖ב וְעֶ֣בֶד אֲדֹנָ֑יו וְאִם־אָ֣ב אָ֣נִי אַיֵּ֣ה כְבוֹדִ֡י וְאִם־אֲדוֹנִ֣ים אָ֩נִי֩ אַיֵּ֨ה מוֹרָאִ֜י אָמַ֣ר ׀ יְהֹוָ֣ה צְבָא֗וֹת לָכֶם֙ הַכֹּֽהֲנִים֙ בּוֹזֵ֣י שְׁמִ֔י וַאֲמַרְתֶּ֕ם בַּמֶּ֥ה בָזִ֖ינוּ אֶת־שְׁמֶֽךָ׃ A son should honor his father, and a slave^bslave Septuagint and Targum add “should reverence”; cf. next part of verse. his master. Now if I were a father, where would be the honor due Me? And if I were a master, where would be the reverence due Me?—said GOD of Hosts to you, O priests who scorn My name. But you ask, “How have we scorned Your name?”

מַגִּישִׁ֤ים עַֽל־מִזְבְּחִי֙ לֶ֣חֶם מְגֹאָ֔ל וַֽאֲמַרְתֶּ֖ם בַּמֶּ֣ה גֵאַלְנ֑וּךָ בֶּאֱמׇרְכֶ֕ם שֻׁלְחַ֥ן יְהֹוָ֖ה נִבְזֶ֥ה הֽוּא׃ You offer defiled food on My altar. But you ask, “How have we defiled You?”^cYou Septuagint “it.” By saying, “GOD’s table can be treated with scorn.”

וְכִֽי־תַגִּישׁ֨וּן עִוֵּ֤ר לִזְבֹּ֙חַ֙ אֵ֣ין רָ֔ע וְכִ֥י תַגִּ֛ישׁוּ פִּסֵּ֥חַ וְחֹלֶ֖ה אֵ֣ין רָ֑ע הַקְרִיבֵ֨הוּ נָ֜א לְפֶחָתֶ֗ךָ הֲיִרְצְךָ֙ א֚וֹ הֲיִשָּׂ֣א פָנֶ֔יךָ אָמַ֖ר יְהֹוָ֥ה צְבָאֽוֹת׃ When you present a blind animal for sacrifice—it doesn’t matter! When you present a lame or sick one—it doesn’t matter! Just offer it to your governor: Will he accept you? Will he show you favor?—said GOD of Hosts.

וְעַתָּ֛ה חַלּוּ־נָ֥א פְנֵי־אֵ֖ל וִֽיחׇנֵּ֑נוּ מִיֶּדְכֶם֙ הָ֣יְתָה זֹּ֔את הֲיִשָּׂ֤א מִכֶּם֙ פָּנִ֔ים אָמַ֖ר יְהֹוָ֥ה צְבָאֽוֹת׃ And now implore the favor of God! Will compassion be shown to us? This is what you have done—will any of you be accepted?
GOD of Hosts has said:

מִ֤י גַם־בָּכֶם֙ וְיִסְגֹּ֣ר דְּלָתַ֔יִם וְלֹא־תָאִ֥ירוּ מִזְבְּחִ֖י חִנָּ֑ם אֵֽין־לִ֨י חֵ֜פֶץ בָּכֶ֗ם אָמַר֙ יְהֹוָ֣ה צְבָא֔וֹת וּמִנְחָ֖ה לֹא־אֶרְצֶ֥ה מִיֶּדְכֶֽם׃ If only you would lock My doors, and not kindle fire on My altar to no purpose! I take no pleasure in you—said GOD of Hosts—and I will accept no offering from you.

כִּ֣י מִמִּזְרַח־שֶׁ֜מֶשׁ וְעַד־מְבוֹא֗וֹ גָּד֤וֹל שְׁמִי֙ בַּגּוֹיִ֔ם וּבְכׇל־מָק֗וֹם מֻקְטָ֥ר מֻגָּ֛שׁ לִשְׁמִ֖י וּמִנְחָ֣ה טְהוֹרָ֑ה כִּֽי־גָד֤וֹל שְׁמִי֙ בַּגּוֹיִ֔ם אָמַ֖ר יְהֹוָ֥ה צְבָאֽוֹת׃ For from where the sun rises to where it sets, My name is honored among the nations, and everywhere incense and pure oblation are offered to My name; for My name is honored among the nations—said GOD of Hosts.

וְאַתֶּ֖ם מְחַלְּלִ֣ים אוֹת֑וֹ בֶּאֱמׇרְכֶ֗ם שֻׁלְחַ֤ן אֲדֹנָי֙ מְגֹאָ֣ל ה֔וּא וְנִיב֖וֹ נִבְזֶ֥ה אׇכְלֽוֹ׃ But you profane it when you say, “The table of the Sovereign is defiled and the meat,^dmeat Meaning of Heb. uncertain. the food, can be treated with scorn.”

וַאֲמַרְתֶּם֩ הִנֵּ֨ה מַתְּלָאָ֜ה וְהִפַּחְתֶּ֣ם אוֹת֗וֹ אָמַר֙ יְהֹוָ֣ה צְבָא֔וֹת וַהֲבֵאתֶ֣ם גָּז֗וּל וְאֶת־הַפִּסֵּ֙חַ֙ וְאֶת־הַ֣חוֹלֶ֔ה וַהֲבֵאתֶ֖ם אֶת־הַמִּנְחָ֑ה הַאֶרְצֶ֥ה אוֹתָ֛הּ מִיֶּדְכֶ֖ם אָמַ֥ר יְהֹוָֽה׃ {ס}         You say, “Oh, what a bother!” And so you degrade^edegrade Meaning of Heb. uncertain. it—said GOD of Hosts—and you bring the stolen, the lame, and the sick; and you offer such as an oblation. Will I accept it from you?—said GOD.

וְאָר֣וּר נוֹכֵ֗ל וְיֵ֤שׁ בְּעֶדְרוֹ֙ זָכָ֔ר וְנֹדֵ֛ר וְזֹבֵ֥חַ מׇשְׁחָ֖ת לַאדֹנָ֑י כִּי֩ מֶ֨לֶךְ גָּד֜וֹל אָ֗נִי אָמַר֙ יְהֹוָ֣ה צְבָא֔וֹת וּשְׁמִ֖י נוֹרָ֥א בַגּוֹיִֽם׃ A curse on the cheat who has an [unblemished] male in the flock, but vows and sacrifices a blemished animal to the Sovereign! For I am an emperor—said GOD of Hosts—and My name is revered among the nations.

וְעַתָּ֗ה אֲלֵיכֶ֛ם הַמִּצְוָ֥ה הַזֹּ֖את הַכֹּהֲנִֽים׃ And now, O priests, this charge is for you:

אִם־לֹ֣א תִשְׁמְע֡וּ וְאִם־לֹא֩ תָשִׂ֨ימוּ עַל־לֵ֜ב לָתֵ֧ת כָּב֣וֹד לִשְׁמִ֗י אָמַר֙ יְהֹוָ֣ה צְבָא֔וֹת וְשִׁלַּחְתִּ֤י בָכֶם֙ אֶת־הַמְּאֵרָ֔ה וְאָרוֹתִ֖י אֶת־בִּרְכוֹתֵיכֶ֑ם וְגַם֙ אָרוֹתִ֔יהָ כִּ֥י אֵינְכֶ֖ם שָׂמִ֥ים עַל־לֵֽב׃ Unless you obey and unless you lay it to heart, and do honor to My name—said GOD of Hosts—I will send a curse and turn your blessings into curses. (Indeed, I have turned them into curses, because you do not lay it to heart.)

הִנְנִ֨י גֹעֵ֤ר לָכֶם֙ אֶת־הַזֶּ֔רַע וְזֵרִ֤יתִי פֶ֙רֶשׁ֙ עַל־פְּנֵיכֶ֔ם פֶּ֖רֶשׁ חַגֵּיכֶ֑ם וְנָשָׂ֥א אֶתְכֶ֖ם אֵלָֽיו׃ I will put your seed under a ban,^aput your seed under a ban Meaning of Heb. uncertain. and I will strew dung upon your faces, the dung of your festal sacrifices, and you shall be carried out to its [heap].

וִידַעְתֶּ֕ם כִּ֚י שִׁלַּ֣חְתִּי אֲלֵיכֶ֔ם אֵ֖ת הַמִּצְוָ֣ה הַזֹּ֑את לִהְי֤וֹת בְּרִיתִי֙ אֶת־לֵוִ֔י אָמַ֖ר יְהֹוָ֥ה צְבָאֽוֹת׃ Know, then, that I have sent this charge to you that My covenant with Levi may endure—said GOD of Hosts.

בְּרִיתִ֣י ׀ הָיְתָ֣ה אִתּ֗וֹ הַֽחַיִּים֙ וְהַשָּׁל֔וֹם וָאֶתְּנֵֽם־ל֥וֹ מוֹרָ֖א וַיִּֽירָאֵ֑נִי וּמִפְּנֵ֥י שְׁמִ֖י נִחַ֥ת הֽוּא׃ I had with him a covenant of life and well-being, which I gave to him, and of reverence, which he showed Me. For he stood in awe of My name.

תּוֹרַ֤ת אֱמֶת֙ הָיְתָ֣ה בְּפִ֔יהוּ וְעַוְלָ֖ה לֹֽא־נִמְצָ֣א בִשְׂפָתָ֑יו בְּשָׁל֤וֹם וּבְמִישׁוֹר֙ הָלַ֣ךְ אִתִּ֔י וְרַבִּ֖ים הֵשִׁ֥יב מֵעָוֺֽן׃ ^bSee Hag. 2.10–13; cf. Lev. 10.8–11; Deut. 33.8, 10. Proper rulings were in his mouth,
And nothing perverse was on his lips;
He served Me with complete loyalty
And held the many back from iniquity.

כִּֽי־שִׂפְתֵ֤י כֹהֵן֙ יִשְׁמְרוּ־דַ֔עַת וְתוֹרָ֖ה יְבַקְשׁ֣וּ מִפִּ֑יהוּ כִּ֛י מַלְאַ֥ךְ יְהֹֽוָה־צְבָא֖וֹת הֽוּא׃ For the lips of a priest guard knowledge,
And rulings are sought from his mouth;^cFor the lips of a priest guard knowledge, / And rulings are sought from his mouth Or “For the lips of a priest are observed; / Knowledge and ruling are sought from his mouth.”
For he is a messenger of GOD of Hosts.

וְאַתֶּם֙ סַרְתֶּ֣ם מִן־הַדֶּ֔רֶךְ הִכְשַׁלְתֶּ֥ם רַבִּ֖ים בַּתּוֹרָ֑ה שִֽׁחַתֶּם֙ בְּרִ֣ית הַלֵּוִ֔י אָמַ֖ר יְהֹוָ֥ה צְבָאֽוֹת׃ But you have turned away from that course: You have made the many stumble through your rulings;^dthrough your rulings By ruling falsely that an act was licit or an object ritually pure. you have corrupted the covenant of the Levites—said GOD of Hosts.

וְגַם־אֲנִ֞י נָתַ֧תִּי אֶתְכֶ֛ם נִבְזִ֥ים וּשְׁפָלִ֖ים לְכׇל־הָעָ֑ם כְּפִ֗י אֲשֶׁ֤ר אֵֽינְכֶם֙ שֹׁמְרִ֣ים אֶת־דְּרָכַ֔י וְנֹשְׂאִ֥ים פָּנִ֖ים בַּתּוֹרָֽה׃ {פ}
And I, in turn, have made you despicable and vile in the eyes of all the people, because you disregard My ways and show partiality in your rulings.

הֲל֨וֹא אָ֤ב אֶחָד֙ לְכֻלָּ֔נוּ הֲל֛וֹא אֵ֥ל אֶחָ֖ד בְּרָאָ֑נוּ מַדּ֗וּעַ נִבְגַּד֙ אִ֣ישׁ בְּאָחִ֔יו לְחַלֵּ֖ל בְּרִ֥ית אֲבֹתֵֽינוּ׃ Have we not all one Father?^eHave we not all one Father I.e., are we not members of the same household—and thus reliant upon each other? Or “father,” namely Jacob; cf. Ibn Ezra, Kimhi. Did not one God create us? Why do we break faith with one another, profaning the covenant of our ancestors?

בָּֽגְדָ֣ה יְהוּדָ֔ה וְתוֹעֵבָ֛ה נֶעֶשְׂתָ֥ה בְיִשְׂרָאֵ֖ל וּבִירוּשָׁלָ֑͏ִם כִּ֣י ׀ חִלֵּ֣ל יְהוּדָ֗ה קֹ֤דֶשׁ יְהֹוָה֙ אֲשֶׁ֣ר אָהֵ֔ב וּבָעַ֖ל בַּת־אֵ֥ל נֵכָֽר׃ Judah has broken faith; abhorrent things have been done in Israel and in Jerusalem. For Judah has profaned what is holy to, and desired by, GOD —and espoused daughters of alien gods.

יַכְרֵ֨ת יְהֹוָ֜ה לָאִ֨ישׁ אֲשֶׁ֤ר יַעֲשֶׂ֙נָּה֙ עֵ֣ר וְעֹנֶ֔ה מֵאׇהֳלֵ֖י יַעֲקֹ֑ב וּמַגִּ֣ישׁ מִנְחָ֔ה לַיהֹוָ֖ה צְבָאֽוֹת׃ {פ}
May GOD leave to any man who has done this no descendants^fno descendants Meaning of Heb. uncertain. dwelling in the tents of Jacob and presenting offerings to GOD of Hosts.

וְזֹאת֙ שֵׁנִ֣ית תַּעֲשׂ֔וּ כַּסּ֤וֹת דִּמְעָה֙ אֶת־מִזְבַּ֣ח יְהֹוָ֔ה בְּכִ֖י וַאֲנָקָ֑ה מֵאֵ֣ין ע֗וֹד פְּנוֹת֙ אֶל־הַמִּנְחָ֔ה וְלָקַ֥חַת רָצ֖וֹן מִיֶּדְכֶֽם׃ And this you do as well:^gas well Lit. “a second time”; Septuagint reads “that I detest”; cf. v. 16. You cover the altar of GOD with tears, weeping, and moaning, so that [God] refuses to regard the oblation anymore and to accept what you offer.^hwhat you offer Lit. “from your hand.”

וַאֲמַרְתֶּ֖ם עַל־מָ֑ה עַ֡ל כִּֽי־יְהֹוָה֩ הֵעִ֨יד בֵּינְךָ֜ וּבֵ֣ין ׀ אֵ֣שֶׁת נְעוּרֶ֗יךָ אֲשֶׁ֤ר אַתָּה֙ בָּגַ֣דְתָּה בָּ֔הּ וְהִ֥יא חֲבֶרְתְּךָ֖ וְאֵ֥שֶׁת בְּרִיתֶֽךָ׃ But you ask, “Because of what?” Because GOD is a witness between you and the wife of your youth with whom you have broken faith, though she is your partner and covenanted spouse.

וְלֹא־אֶחָ֣ד עָשָׂ֗ה וּשְׁאָ֥ר ר֙וּחַ֙ ל֔וֹ וּמָה֙ הָאֶחָ֔ד מְבַקֵּ֖שׁ זֶ֣רַע אֱלֹהִ֑ים וְנִשְׁמַרְתֶּם֙ בְּר֣וּחֲכֶ֔ם וּבְאֵ֥שֶׁת נְעוּרֶ֖יךָ אַל־יִבְגֹּֽד׃ Did not the One make [all,] so that all remaining life-breath is that One’s? And what does that One seek but godly folk? So be careful of your life-breath,ⁱso that all remaining life-breath … careful of your life-breath Meaning of Heb. uncertain. and let no one break faith with the wife of his youth.

כִּֽי־שָׂנֵ֣א שַׁלַּ֗ח אָמַ֤ר יְהֹוָה֙ אֱלֹהֵ֣י יִשְׂרָאֵ֔ל וְכִסָּ֤ה חָמָס֙ עַל־לְבוּשׁ֔וֹ אָמַ֖ר יְהֹוָ֣ה צְבָא֑וֹת וְנִשְׁמַרְתֶּ֥ם בְּרוּחֲכֶ֖ם וְלֹ֥א תִבְגֹּֽדוּ׃ {פ}
For I detest divorce—said the ETERNAL, the God of Israel—and covering oneself with lawlessness as with a garment^jand covering … with a garment Meaning of Heb. uncertain. —said GOD of Hosts. So be careful of your life-breath and do not act treacherously.

הוֹגַעְתֶּ֤ם יְהֹוָה֙ בְּדִבְרֵיכֶ֔ם וַאֲמַרְתֶּ֖ם בַּמָּ֣ה הוֹגָ֑עְנוּ בֶּאֱמׇרְכֶ֗ם כׇּל־עֹ֨שֵׂה רָ֜ע ט֣וֹב ׀ בְּעֵינֵ֣י יְהֹוָ֗ה וּבָהֶם֙ ה֣וּא חָפֵ֔ץ א֥וֹ אַיֵּ֖ה אֱלֹהֵ֥י הַמִּשְׁפָּֽט׃ You have wearied GOD with your talk. But you ask, “By what have we done so?” By saying, “All who do evil are good in the sight of GOD, who delights in them,” or else, “Where is the God of justice?”

הִנְנִ֤י שֹׁלֵ֙חַ֙ מַלְאָכִ֔י וּפִנָּה־דֶ֖רֶךְ לְפָנָ֑י וּפִתְאֹם֩ יָב֨וֹא אֶל־הֵיכָל֜וֹ הָאָד֣וֹן ׀ אֲשֶׁר־אַתֶּ֣ם מְבַקְשִׁ֗ים וּמַלְאַ֨ךְ הַבְּרִ֜ית אֲשֶׁר־אַתֶּ֤ם חֲפֵצִים֙ הִנֵּה־בָ֔א אָמַ֖ר יְהֹוָ֥ה צְבָאֽוֹת׃ Behold, I am sending My messenger to clear the way before Me, and the Sovereign you seek shall come to the temple suddenly. As for the angel of the covenant^aangel of the covenant Apparently the messenger of the previous sentence is regarded as Israel’s tutelary angel. that you desire, he is already coming.

וּמִ֤י מְכַלְכֵּל֙ אֶת־י֣וֹם בּוֹא֔וֹ וּמִ֥י הָעֹמֵ֖ד בְּהֵרָאוֹת֑וֹ כִּי־הוּא֙ כְּאֵ֣שׁ מְצָרֵ֔ף וּכְבֹרִ֖ית מְכַבְּסִֽים׃ But who can endure the day of his coming, and who can hold out when he appears? For he is like a smelter’s fire and like fuller’s lye.

וְיָשַׁ֨ב מְצָרֵ֤ף וּמְטַהֵר֙ כֶּ֔סֶף וְטִהַ֤ר אֶת־בְּנֵֽי־לֵוִי֙ וְזִקַּ֣ק אֹתָ֔ם כַּזָּהָ֖ב וְכַכָּ֑סֶף וְהָיוּ֙ לַֽיהֹוָ֔ה מַגִּישֵׁ֥י מִנְחָ֖ה בִּצְדָקָֽה׃ He shall act^bact Lit. “sit.” like a smelter and purger of silver; and he shall purify the descendants of Levi and refine them like gold and silver, so that they shall present offerings in righteousness.

וְעָֽרְבָה֙ לַֽיהֹוָ֔ה מִנְחַ֥ת יְהוּדָ֖ה וִירֽוּשָׁלָ֑͏ִם כִּימֵ֣י עוֹלָ֔ם וּכְשָׁנִ֖ים קַדְמֹנִיֹּֽת׃ Then the offerings of Judah and Jerusalem shall be pleasing to GOD as in the days of yore and in the years of old.

וְקָרַבְתִּ֣י אֲלֵיכֶם֮ לַמִּשְׁפָּט֒ וְהָיִ֣יתִי ׀ עֵ֣ד מְמַהֵ֗ר בַּֽמְכַשְּׁפִים֙ וּבַמְנָ֣אֲפִ֔ים וּבַנִּשְׁבָּעִ֖ים לַשָּׁ֑קֶר וּבְעֹשְׁקֵ֣י שְׂכַר־שָׂ֠כִ֠יר אַלְמָנָ֨ה וְיָת֤וֹם וּמַטֵּי־גֵר֙ וְלֹ֣א יְרֵא֔וּנִי אָמַ֖ר יְהֹוָ֥ה צְבָאֽוֹת׃ But [first] I will step forward to contend against you, and I will act as a relentless accuser against those who have no fear of Me: Who practice sorcery, who commit adultery, who swear falsely, who cheat laborers of their hire, and who subvert [the cause of] the widow, orphan, and stranger, said GOD of Hosts.

כִּ֛י אֲנִ֥י יְהֹוָ֖ה לֹ֣א שָׁנִ֑יתִי וְאַתֶּ֥ם בְּנֵֽי־יַעֲקֹ֖ב לֹ֥א כְלִיתֶֽם׃ ^cVv. 6–12 resume the thought of 1.2–5. For I am GOD —I have not changed; and you are the children of Jacob—you have not ceased to be.

לְמִימֵ֨י אֲבֹֽתֵיכֶ֜ם סַרְתֶּ֤ם מֵֽחֻקַּי֙ וְלֹ֣א שְׁמַרְתֶּ֔ם שׁ֤וּבוּ אֵלַי֙ וְאָשׁ֣וּבָה אֲלֵיכֶ֔ם אָמַ֖ר יְהֹוָ֣ה צְבָא֑וֹת וַאֲמַרְתֶּ֖ם בַּמֶּ֥ה נָשֽׁוּב׃ From the very days of your ancestors you have turned away from My laws and have not observed them. Turn back to Me, and I will turn back to you—said GOD of Hosts. But you ask, “How shall we turn back?”

הֲיִקְבַּ֨ע אָדָ֜ם אֱלֹהִ֗ים כִּ֤י אַתֶּם֙ קֹֽבְעִ֣ים אֹתִ֔י וַאֲמַרְתֶּ֖ם בַּמֶּ֣ה קְבַֽעֲנ֑וּךָ הַֽמַּעֲשֵׂ֖ר וְהַתְּרוּמָֽה׃ Ought mortals to defraud^ddefraud Heb. qabaʻ, a play on the name of Jacob (v. 6); cf. Gen. 27.36. God? Yet you are defrauding Me. And you ask, “How have we been defrauding You?” In tithe and contribution.^eIn tithe and contribution I.e., the contributions to the priests from the new grain, oil, and wine; see Num. 18.12.

בַּמְּאֵרָה֙ אַתֶּ֣ם נֵֽאָרִ֔ים וְאֹתִ֖י אַתֶּ֣ם קֹבְעִ֑ים הַגּ֖וֹי כֻּלּֽוֹ׃ You are suffering under a curse, yet you go on defrauding Me—the whole nation of you.

הָבִ֨יאוּ אֶת־כׇּל־הַֽמַּעֲשֵׂ֜ר אֶל־בֵּ֣ית הָאוֹצָ֗ר וִיהִ֥י טֶ֙רֶף֙ בְּבֵיתִ֔י וּבְחָנ֤וּנִי נָא֙ בָּזֹ֔את אָמַ֖ר יְהֹוָ֣ה צְבָא֑וֹת אִם־לֹ֧א אֶפְתַּ֣ח לָכֶ֗ם אֵ֚ת אֲרֻבּ֣וֹת הַשָּׁמַ֔יִם וַהֲרִיקֹתִ֥י לָכֶ֛ם בְּרָכָ֖ה עַד־בְּלִי־דָֽי׃ Bring the full tithe into the storehouse,^fstorehouse I.e., the public storehouse; see Neh. 13.10–13. and let there be food in My House, and thus put Me to the test—said GOD of Hosts. I will surely open the floodgates of the sky for you and pour down blessings on you;

וְגָעַרְתִּ֤י לָכֶם֙ בָּֽאֹכֵ֔ל וְלֹא־יַשְׁחִ֥ת לָכֶ֖ם אֶת־פְּרִ֣י הָאֲדָמָ֑ה וְלֹא־תְשַׁכֵּ֨ל לָכֶ֤ם הַגֶּ֙פֶן֙ בַּשָּׂדֶ֔ה אָמַ֖ר יְהֹוָ֥ה צְבָאֽוֹת׃ and I will banish the locusts^glocusts Lit. “devourer.” from you, so that they will not destroy the yield of your soil; and your vines in the field shall no longer miscarry—said GOD of Hosts.

וְאִשְּׁר֥וּ אֶתְכֶ֖ם כׇּל־הַגּוֹיִ֑ם כִּֽי־תִהְי֤וּ אַתֶּם֙ אֶ֣רֶץ חֵ֔פֶץ אָמַ֖ר יְהֹוָ֥ה צְבָאֽוֹת׃ {פ}
And all the nations shall account you happy, for you shall be the most desired of lands—said GOD of Hosts.

חָזְק֥וּ עָלַ֛י דִּבְרֵיכֶ֖ם אָמַ֣ר יְהֹוָ֑ה וַאֲמַרְתֶּ֕ם מַה־נִּדְבַּ֖רְנוּ עָלֶֽיךָ׃ You have spoken hard words against Me—said GOD. But you ask, “What have we been saying among ourselves against You?”

אֲמַרְתֶּ֕ם שָׁ֖וְא עֲבֹ֣ד אֱלֹהִ֑ים וּמַה־בֶּ֗צַע כִּ֤י שָׁמַ֙רְנוּ֙ מִשְׁמַרְתּ֔וֹ וְכִ֤י הָלַ֙כְנוּ֙ קְדֹ֣רַנִּ֔ית מִפְּנֵ֖י יְהֹוָ֥ה צְבָאֽוֹת׃ You have said, “It is useless to serve God. What have we gained by keeping God’s charge and walking in abject awe of GOD of Hosts?

וְעַתָּ֕ה אֲנַ֖חְנוּ מְאַשְּׁרִ֣ים זֵדִ֑ים גַּם־נִבְנוּ֙ עֹשֵׂ֣י רִשְׁעָ֔ה גַּ֧ם בָּחֲנ֛וּ אֱלֹהִ֖ים וַיִּמָּלֵֽטוּ׃ And so, we account the arrogant happy: they have indeed done evil and endured; they have indeed dared God and escaped.”

אָ֧ז נִדְבְּר֛וּ יִרְאֵ֥י יְהֹוָ֖ה אִ֣ישׁ אֶל־רֵעֵ֑הוּ וַיַּקְשֵׁ֤ב יְהֹוָה֙ וַיִּשְׁמָ֔ע וַ֠יִּכָּתֵ֠ב סֵ֣פֶר זִכָּר֤וֹן לְפָנָיו֙ לְיִרְאֵ֣י יְהֹוָ֔ה וּלְחֹשְׁבֵ֖י שְׁמֽוֹ׃ In this vein have those who revere GOD been talking to one another. GOD has heard and noted it, and a scroll of remembrance has been written at God’s behest concerning those who revere GOD and esteem the holy name.

וְהָ֣יוּ לִ֗י אָמַר֙ יְהֹוָ֣ה צְבָא֔וֹת לַיּ֕וֹם אֲשֶׁ֥ר אֲנִ֖י עֹשֶׂ֣ה סְגֻלָּ֑ה וְחָמַלְתִּ֣י עֲלֵיהֶ֔ם כַּֽאֲשֶׁר֙ יַחְמֹ֣ל אִ֔ישׁ עַל־בְּנ֖וֹ הָעֹבֵ֥ד אֹתֽוֹ׃ And on the day that I am preparing, said GOD of Hosts, they shall be My treasured possession; I will be tender toward them as a man^ha man I.e., a stereotypical householder. is tender toward a son who ministers to him.

וְשַׁבְתֶּם֙ וּרְאִיתֶ֔ם בֵּ֥ין צַדִּ֖יק לְרָשָׁ֑ע בֵּ֚ין עֹבֵ֣ד אֱלֹהִ֔ים לַאֲשֶׁ֖ר לֹ֥א עֲבָדֽוֹ׃ {פ}
And you shall come to see the difference between the righteous and the wicked, between those who have served God and those who have not.

כִּֽי־הִנֵּ֤ה הַיּוֹם֙ בָּ֔א בֹּעֵ֖ר כַּתַּנּ֑וּר וְהָי֨וּ כׇל־זֵדִ֜ים וְכׇל־עֹשֵׂ֤ה רִשְׁעָה֙ קַ֔שׁ וְלִהַ֨ט אֹתָ֜ם הַיּ֣וֹם הַבָּ֗א אָמַר֙ יְהֹוָ֣ה צְבָא֔וֹת אֲשֶׁ֛ר לֹא־יַעֲזֹ֥ב לָהֶ֖ם שֹׁ֥רֶשׁ וְעָנָֽף׃ For lo! That day is at hand, burning like an oven. All the arrogant and all the doers of evil shall be straw, and the day that is coming—said GOD of Hosts—shall burn them to ashes and leave of them neither stock nor boughs.

וְזָרְחָ֨ה לָכֶ֜ם יִרְאֵ֤י שְׁמִי֙ שֶׁ֣מֶשׁ צְדָקָ֔ה וּמַרְפֵּ֖א בִּכְנָפֶ֑יהָ וִיצָאתֶ֥ם וּפִשְׁתֶּ֖ם כְּעֶגְלֵ֥י מַרְבֵּֽק׃ But for you who revere My name a sun of victory shall rise to bring healing.ⁱto bring healing Lit. “with healing in the folds of its garments”; in contrast to others “with healing in its wings.” You shall go forth and stamp like stall-fed calves,

וְעַסּוֹתֶ֣ם רְשָׁעִ֔ים כִּֽי־יִהְי֣וּ אֵ֔פֶר תַּ֖חַת כַּפּ֣וֹת רַגְלֵיכֶ֑ם בַּיּוֹם֙ אֲשֶׁ֣ר אֲנִ֣י עֹשֶׂ֔ה אָמַ֖ר יְהֹוָ֥ה צְבָאֽוֹת׃ {פ}
and you shall trample the wicked to a pulp, for they shall be dust beneath your feet on the day that I am preparing—said GOD of Hosts.

זִכְר֕וּ תּוֹרַ֖ת מֹשֶׁ֣ה עַבְדִּ֑י אֲשֶׁר֩ צִוִּ֨יתִי אוֹת֤וֹ בְחֹרֵב֙ עַל־כׇּל־יִשְׂרָאֵ֔ל חֻקִּ֖ים וּמִשְׁפָּטִֽים׃ Be mindful of the Teaching of My servant Moses, whom I charged at Horeb with laws and rules for all Israel.

הִנֵּ֤ה אָנֹכִי֙ שֹׁלֵ֣חַ לָכֶ֔ם אֵ֖ת אֵלִיָּ֣ה הַנָּבִ֑יא לִפְנֵ֗י בּ֚וֹא י֣וֹם יְהֹוָ֔ה הַגָּד֖וֹל וְהַנּוֹרָֽא׃ Lo, I will send the prophet Elijah to you before the coming of the awesome, fearful day of GOD.

וְהֵשִׁ֤יב לֵב־אָבוֹת֙ עַל־בָּנִ֔ים וְלֵ֥ב בָּנִ֖ים עַל־אֲבוֹתָ֑ם פֶּן־אָב֕וֹא וְהִכֵּיתִ֥י אֶת־הָאָ֖רֶץ חֵֽרֶם׃ He shall reconcile parents with children and children with their parents, so that, when I come, I do not strike the whole land with utter destruction.

Lo, I will send the prophet Elijah to you before the coming of the awesome, fearful day of GOD.