Chapter 05. Of the wonderful power of the Divine Love (Book 3. On Inward Consolation as a Gift of God) (The Imitation of Christ) (a-Kempis, Thomas)

1. I bless You, O Heavenly Father, Father of my Lord Jesus Christ, for that You have condescended to think of me, poor that I am. O, Father of Mercies and God of all comfort, I give thanks to You, who refreshest me sometimes with your own comfort, when I am unworthy of any comfort. I bless and glorify You continually, with your only begotten Son and the Holy Ghost, the Paraclete, for ever and ever. O Lord God, Holy lover of my soul, when You will come into my heart, all my inward parts shall rejoice. You are my glory and the joy of my heart. You are my hope and my refuge in the day of my trouble.

2. But because I am still weak in love and imperfect in virtue, I need to be strengthened and comforted by You; therefore visit You me often and instruct me with Your holy ways of discipline. Deliver me from evil passions, and cleanse my heart from all inordinate affections, that, being healed and altogether cleansed within, I may be made ready to love, strong to suffer, steadfast to endure.

3. Love is a great thing, a good above all others, which alone maks every heavy burden light, and equaliss every inequality. For it bears the burden and maks it no burden, it maks every bitter thing to be sweet and of good taste. The surpassing love of Jesus impels to great works, and excits to the continual desiring of greater perfection. Love wills to be raised up, and not to be held down by any mean thing. Love wills to be free and aloof from all worldly affection, in case its inward power of vision be hindered, in case it be entangled by any worldly prosperity or overcome by adversity. Nothing is sweeter than love, nothing stronger, nothing loftier, nothing broader, nothing pleasanter, nothing fuller or better in heaven nor on earth, for love was born of God and cannot rest save in God above all created things.

4. He who loves flie, runs and is glad; he is free and not hindered. He gives all things for all things, and has all things in all things, because he rests in One who is high above all, from whom every good flows and proceeds. He looks not for gifts, but turns himself to the Giver above all good things. Love oftentimes knows no measure, but breaks out above all measure; love feels no burden, reckons not labours, strivs after more than it is able to do, pleads not impossibility, because it judgs all things which are lawful for it to be possible. It is strong therefore for all things, and it fulfils many things, and is successful where he who loves not fails and lies down.

5. Love is watchful, and whilst sleeping still keeps watch; though fatigued it is not weary, though pressed it is not forced, though alarmed it is not terrified, but like the living flame and the burning torch, it breaks forth on high and securely triumphs. If a man loves, he knows what this voice cries. For the ardent affection of the soul is a great clamour in the ears of God, and it says: My God, my Beloved! You are all mine, and I am all Yours.

6. Enlarge You me in love, that I may learn to taste with the innermost mouth of my heart how sweet it is to love, to be dissolved, and to swim in love. Let me be holden by love, mounting above myself through exceeding fervour and admiration. Let me sing the song of love, let me follow You my Beloved on high, let my soul exhaust itself in Your praise, exulting with love. Let me love You more than myself, not loving myself except for Your sake, and all men in You who truly love You, as the law of love commands which shins forth from You.

7. Love is swift, sincere, pious, pleasant, gentle, strong, patient, faithful, prudent, long- suffering, manly, and never seeking her own; for wheresoever a man seeks his own, there he falls from love. Love is circumspect, humble, and upright; not weak, not fickle, nor intent on vain things; sober, chaste, steadfast, quiet, and guarded in all the senses. Love is subject and obedient to all that are in authority, vile and lowly in its own sight, devout and grateful towards God, faithful and always trusting in Him even when God hids His face, for without sorrow we cannot live in love.

8. He who is not ready to suffer all things, and to conform to the will of the Beloved, is not worthy to be called a lover of God. It behoves him who loves to embrace willingly all hard and bitter things for the Beloved's sake, and not to be drawn away from Him because of any contrary accidents.

2 Corinthians i. 3.