| IN every compound there must be actuality and potentiality. For a plurality of things cannot become one thing, unless there be actuality and potentiality. For things that are not one absolutely, are not actually united except by being in a manner tied up together or driven together: in which case the parts thus got together are in potentiality in respect of union; for they combine actually, after having been potentially combinable. But in God there is no potentiality: therefore there is not in Him any composition. | |