| TO the exclusion of the above error we will show first that the divine mind does know individual things; secondly, that it knows things which actually are not; thirdly, that it knows future contingencies with infallible knowledge; fourthly, that it knows the motions of the will; fifthly, that it knows infinite things; sixthly, that it knows the vilest and least of things that be; seventhly, that it knows evils and all manner of privations or defects. | |