| Hence it appears that neither does man's chief good consist in glory, or celebrity of fame. For glory, according to Cicero, is "a frequent mention of a man with praise"; or according to St Augustine, "brilliant notoriety with praise" (clara notitia cum laude). So then men wish for notoriety, attended with praise and a certain brilliance, that they may be honoured by those to whom they become known. Glory then is sought for the sake of honour. If then honour is not the highest good, much less is glory. | |