(CG 3/32). That Happiness does not consist in the Goods of the Body (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.)

HUMAN happiness, if it is final, is not referable to any further end. But all moral acts are referable to something further: thus acts of fortitude in war are directed to securing victory and peace: acts of justice to the preservation of peace amongst men by every one remaining in quiet possession of his own.

2. Moral virtues aim at the observance of the golden mean in passions and in the disposal of external things. But the moderation of the passions or of external things cannot possibly be the final end of human life, since these very passions and external things are referable to something else.

3. Man is man by the possession of reason; and therefore happiness, his proper good, must regard what is proper to reason. But that is more proper to reason which reason has in itself than what it does in another. Since then the good of moral virtue is something which reason establishes in things other than itself, moral virtue cannot be the best thing in man, which is happiness.

3.32 : That Happiness does not consist in Goods of the Body
3.37 : That the Final Happiness of Man consists in the Contemplation of God