19. "To choose Jesus for my Heaven, whom I saw only in pain at that time... (The Eighth Revelation - Of the last pains of Christ, and His cruel dying.) (Revelations of Divine Love) (Julian of Norwich)

19. "To choose Jesus for my Heaven, whom I saw only in pain at that time... (The Eighth Revelation - Of the last pains of Christ, and His cruel dying.) (Revelations of Divine Love) (Julian of Norwich) somebody

19. "To choose Jesus for my Heaven, whom I saw only in pain at that time "

IN this [time] I would have looked up from the Cross, but I durst not. For I knew well that while I beheld in the Cross I was surely-safe; therefore I would not assent to put my soul in peril: for away from the Cross was no sureness, for frighting of fiends.

Then had I a proffer in my reason, as if it had been friendly said to me: Look up to Heaven to His Father. And then saw I well, with the faith that I felt, that there was nothing between the Cross and Heaven that might have harmed me. Either me behoved to look up or else to answer. I answered inwardly with all the might of my soul, and said: Nay; I may not: for You are my Heaven. This I said for that I would not. For I would liever have been in that pain till Doomsday than to come to Heaven otherwise than by Him. For I knew well that He that bound me so sore, He should unbind me when that He would. Thus was I learned to choose Jesus to my Heaven, whom I saw only in pain at that time: meliked no other Heaven than Jesus, which shall be my bliss when I come there.

And this has ever been a comfort to me, that I chose Jesus to my Heaven, by His grace, in all this time of Passion and sorrow; and that has been a learning to me that I should evermore do so: choose only Jesus to my Heaven in weal and woe.

And though I as a wretched creature had repented me (I said before if I had knew what pain it would be, I had been loth to have prayed), here saw I truly that it was reluctance and frailty of the flesh without assent of the soul: to which God assigns no blame. Repenting and willing choice be two contraries which I felt both in one at that time. And these be [of our] two parts: the one outward, the other inward. The outward part is our deadly flesh-hood, which is now in pain and woe, and shall be, in this life: whereof I felt much in this time; and that part it was that repented. The inward part is an high, blissful life, which is all in peace and in love: and this was more inwardly felt; and this part is [that] in which mightily, wisely and with steadfast will I chose Jesus to my Heaven.

And in this I saw truly that the inward part is master and sovereign to the outward, and does not charge itself with, nor take heed to, the will of that: but all the intent and will is set to be united to our Lord Jesus. That the outward part should draw the inward to assent was not showed to me; but that the inward draws the outward by grace, and both shall be united in bliss without end, by the virtue of Christ, this was shown.