| Another understanding is this, that there are deeds evil done in our sight, and so great harms taken, that it seems to us that it were impossible that ever it should come to good end. And upon this we look, sorrowing and mourning therefor, so that we cannot resign us to the blissful beholding of God as we should do. And the cause of this is that the use of our reason is now so blind, so low, and so simple, that we cannot know that high marvellous Wisdom, the Might and the Goodness of the blissful Trinity. And thus signifies He when He says: You shall see yourself if all manner of things shall be well. As if He said: Take now heed faithfully and trustingly, and at the last end you shall truly see it in fulness of joy. | |