57. "In Christ our two natures are united" (Observations (regarding certain points in the foregoing fourteen Revelations)) (Revelations of Divine Love) (Julian of Norwich)

AND regarding our Substance He made us noble, and so rich that evermore we work His will and His worship. (Where I say "we," it means Man that shall be saved.) For in truth I saw that we are that which He loves, and do that which Him pleases, lastingly without any stinting: and [that by virtue] of the great riches and of the high noble virtues by measure come to our soul what time it is knit to our body: in which knitting we are made Sensual.

And thus in our Substance we are full, and in our Sense-soul we fail: which failing God will restore and fulfil by working of Mercy and Grace plenteously flowing into us out of His own Nature-Goodness. And thus His Nature-Goodness makes that Mercy and Grace work in us, and the Nature-goodness that we have of Him enables us to receive the working of Mercy and Grace.

I saw that our nature is in God whole: in which [whole nature of Manhood] He makes diversities flowing out of Him to work His will: whom Nature keeps, and Mercy and Grace restores and fulfills. And of these none shall perish: for our nature that is the higher part is knit to God, in the making; and God is knit to our nature that is the lower part, in our flesh-taking: and thus in Christ our two natures are united. For the Trinity is comprehended in Christ, in whom our higher part is grounded and rooted; and our lower part the Second Person has taken: which nature first to Him was made-ready. For I saw most surely that all the works that God has done, or ever shall, were fully known to Him and beforeseen from without beginning. And for Love He made Mankind, and for the same Love would be Man.

The next Good that we receive is our Faith, in which our profiting beginns. And it comes [out] of the high riches of our nature-Substance into our Sensual soul, and it is grounded in us through the Nature-Goodness of God, by the working of Mercy and Grace. And thereof come all other goods by which we are led and saved. For the Commandments of God come therein: in which we ought to have two manners of understanding: [the one is that we ought to understand and know] which are His biddings, to love and to keep them; the other is that we ought to know His forbiddings, to hate and to refuse them. For in these two is all our working comprehended. Also in our faith come the Seven Sacraments, each following other in order as God has ordained them to us: and all manner of virtues.

For the same virtues that we have received of our Substance, given to us in Nature by the Goodness of God, the same virtues by the working of Mercy are given to us in Grace through the Holy Ghost, renewed: which virtues and gifts are treasured to us in Jesus Christ. For in that same time that God knitted Himself to our body in the Virgin's womb, He took our Sensual soul: in which taking He, us all having enclosed in Him, united it to our Substance: in which oneing He was perfect Man. For Christ having knit in Him each man that shall be saved, is perfect Man. Thus our Lady is our Mother in whom we are all enclosed and of her born, in Christ: (for she that is Mother of our Saviour is Mother of all that shall be saved in our Saviour;) and our Saviour is our Very Mother in whom we be endlessly borne, and never shall come out of Him.

Plenteously and fully and sweetly was this showed, and it is spoken of in the First, where it says: We are all in Him enclosed and He is enclosed in us. And that [enclosing of Him in us] is spoken of in the Sixteenth Showing where it says: He sitts in our soul.

For it is His good-pleasure to reign in our Understanding blissfully, and sit in our Soul restfully, and to dwell in our Soul endlessly, us all working into Him: in which working He wills that we be His helpers, giving to Him all our attending, learning His lores, keeping His laws, desiring that all be done that He does; truly trusting in Him.

For in truth I saw that our Substance is in God.