| It has been observed already that a strict correspondence between the various members of a development, and those of the doctrine from which it is derived, is more than we have any right to expect. The bodily structure of a grown man is not merely that of a magnified boy; he differs from what he was in his make and proportions; still manhood is the perfection of boyhood, adding something of its own, yet keeping what it finds. "Ut nihil novum," says Vincentius, "proferatur in senibus, quod non in pueris jam antea latitaverit." This character of addition, that is, of a change which is in one sense real and perceptible, yet without loss or reversal of what was before, but, on the contrary, protective and confirmative of it, in many respects and in a special way belongs to Christianity. | |