Chapter 15. How all Men are dead in Adam and are made alive again in Chr... (Theologia Germanica) (Rhineland Mystics)

All that in Adam fell and died, was raised again and made alive in Christ, and all that rose up and was made alive in Adam, fell and died in Christ.

But what was that? I answer, true obedience and disobedience. But what is true obedience? I answer, that a man should so stand free, being quit of himself, that is, of his I, and Me, and Self, and Mine, and the like, that in all things, he should no more seek or regard himself, than if he did not exist, and should take as little account of himself as if he were not, and another had done all his works. Likewise he should count all the creatures for nothing. What is there then, which is, and which we may count for somewhat? I answer, nothing but that which we may call God. Behold! this is very obedience in the truth, and thus it will be in a blessed eternity.

There nothing is sought nor thought of, nor loved, but the one thing only.

Hereby we may mark what disobedience is: to wit, that a man maketh some account of himself, and thinketh that he is, and knows, and can do somewhat, and seeks himself and his own ends in the things around him, and hasregard to and loveth himself, and the like. Man is created for true obedience, and is bound of right to render it to God. And this obedience fell and died in Adam, and rose again and lived in Christ. Yea, Christ's human nature was so utterly bereft of Self, and apart from all creatures, as no man's ever was, and was nothing else but "a house and habitation of God."

Neither of that in Him which belonged to God, nor of that which was a living human nature and a habitation of God, did He, as man, claim anything for His own. His human nature did not even take to itself the Godhead, whose dwelling it was, nor anything that this same Godhead willed, or did or left undone in Him, nor yet anything of all that His human nature did or suffered; but in Christ's human nature there was no claiming of anything, nor seeking nor desire, saving that what was due might be rendered to the Godhead, and He did not call this very desire His own. Of this matter no more can be said, or written here, for it is unspeakable, and was never yet and never will be fully uttered; for it can neither be spoken nor written but by Him who is and knows its ground; that is, God Himself, who call do all things well.