| Now, when this union truly comes to pass and becomes established, the inward man standeth henceforward immoveable in this union; and God suffereth the outward man to be moved hither and thither, from this to that, of such things as are necessary and right. So that the outward man says in sincerity "I have no will to be or not to be, to live or die, to know or not to know, to do or to leave undone and the like; but I am ready for all that is to be, or ought to be, and obedient thereunto, whether I have to do or to suffer." And thus the outward man hasno Wherefore or purpose, but only to do his part to further the Eternal Will. For it is perceived of a truth, that the inward man shall stand immoveable, and that it is needful for the outward man to be moved. And if the inward man have any Wherefore in the actions of the outward man, he says only that such things must be and ought to be, as are ordained by the Eternal Will. And where God Himself dwelleth in the man, it is thus; as we plainly see in Christ. Moreover, where there is this union, which is the offspring of a Divine light and dwelleth in its beams, there is no spiritual pride or irreverent spirit, but boundless humility, and a lowly broken heart; also an honest blameless walk, justice, peace, content, and all that is of virtue must needs be there. Where they are not, there is no right union, as we have said. For just as neither this thing nor that can bring about or further this union, so there is nothing which haspower to frustrate or hinder it, save the man himself with his self-will, that doeth him this great wrong. Of this be well assured. | |