Convinced and then concerned

You can find this sermon at ChurchAges.net

1 Thank you very much, Brother Carlson. You may be seated. So many things to be said, and it's getting late. But I'm certainly happy to be here tonight in Chicago, and thank Brother Carlson, and Brother Boze for their kindness, and all the others, for inviting me here tonight to speak at this luncheon, or dinner, for Brother Boze's going away in the mission fields. And I know what he goes through with there, because I'm missionary also; and was sitting here with a brother from South Africa that was in our meetings there when we was last time in South Africa.
And as the precious doctor friend came up here, and led that prayer for us now, that... We all know what the feel of the jungle is when you get in there, and I think it's a worthy thing. You know, we have churches on every corner, and hear the gospel any way we want to hear it; those people there has never heard the name of Jesus, many times.

2 So, I'm fixing to go back again. I've never been satisfied at home, and I don't believe I can never be satisfied till I get back in the field again over there. And so, pray for me, and... About doors closing for me, I expect that. But thank you. You keep praying for me. Just keep praying that I'll stay in the will of God. That's the main thing.
And now ... and pray for brethren, too. That's all right. If they don't see it, well... (I better turn on this side over here. It'd be better.) If someone can't see those things, why, we can't blame them. That's all right. If I couldn't see anything, 'course I wouldn't say anything about it. I'd just go ahead. First thing, I'd sit down and look it up in the Scriptures and see if it was the Bible first, because that's where all truth comes from---the Bible.

3 Now our oncoming services, if there happens to be someone here, we're going to South Carolina ... North Carolina from here, then South Carolina; then to California, and Canada, and Alaska; then come back, and hope to go overseas from then on, for awhile.
Now tonight, I had several things here I wanted to speak on, but it's late. I'm not going to speak any longer than two o'clock. (I was just joking.) I will read some scripture here, on some notes or comments and scriptures I have written down, and just pass a few comments. And then we will turn this service back to the brethren. Now, you will be praying for me, I'm sure. I depend on that, that you pray for me.

4 Now in the gospel of St. John, the 1st chapter, 35th verse, I want to read down to the 41st verse.
And again the next day after John stood, and two of his disciples;
And looked upon Jesus as he walked, he said, Behold the Lamb of God!
And the two disciples heard him speak, and they followed Jesus.
Then Jesus turned, and saw them following, and said unto them, What seek ye? And they said unto him, Rabbi, (which is to ... be interpreted, Master,) where dwellest thou?
He said unto them, Come and see. And they came and seen where he dwelt, and abode with him that day: for it was about the tenth hour.
And one of the two which heard John speak, and followed him, was Andrew, Simon Peter's brother.
And he first found his own brother Simon, and said unto him, we have found the Messias, which is, being interpreted, the Christ.

5 Now I want to thank you all for this present, here, that I haven't yet opened. And then, the other night Brother Carlson just went a little against my thoughts when he took an offering and turned it over to me. And I found a good place tonight for it. So thank you very kindly. I sure appreciate that. And I know that after it's come from your hands to mine, I have to be the steward of this welfare of God, for this money. And I want to place it to the best place that I know, where something's being done for the kingdom of God. Let's bow our heads just a moment.

6 Heavenly Father, there's been so many great things said tonight. I wonder if You have another message for the people, have something that would encourage them, or give them faith. We've heard from great warriors of the field. How I am honored to be in their presence tonight---men who love You, and women. How we thank You for the songs, and for the hearts, and the attending of the people here at this late hour, and still waiting. They're hungering and thirsting, Lord.
... hear You speak forth in a language that I knew nothing about, hear a gallant soldier stand here, and interpret it---it encourages me, Father. I'm so thankful for all these things. Now bless this people, Father, and bless thy Word, and help thy servant now. If there's a few things that might be said that would help someone, I pray that You will use it now, in Jesus' name. Amen.

7 I want to say that the greatest call there is in the earth, to my opinion, is the mission fields. Anyone who is a missionary is an apostle; for the word "apostle" means "one sent," and the word "missionary" is "one sent." So, they're both the same word, or used the same. And why they ever preferred to call themselves missionaries I don't know, but it's a good word, or apostle.

8 Now, I want to take a text tonight from "Convinced and then Concerned": those two words, to just pass a few comments, and quote a few scriptures here, on first to be convinced, and then to be concerned.
Now, from our Scripture reading we have a very great setting. (Am I too close to the microphone? Is it banging in your ear?) We find, today, that there is such a falling away. It seems to be that people are not interested like they used to be. They are falling away from the fundamental facts of the Bible. They seem to be drifting. And I think all ministers who love the Word of God, and know that that's the only standard in which we can be assured that we are right... It's not upon some theory, but upon the Word of God. That's the only basis, as...

9 I don't want to say this sacrilegious, but in the South it was told that a colored brother once packed a Bible under his arm, and could not read. And his boss asked him, said, "Why do you pack it?"
He said, "Because I believe it." And he said, "I believe it from kiver to kiver, and the kiver also, because it's got 'Holy Bible.' " And he said, "I want to say another thing. I would rather be standing on that Bible than be standing in heaven."
The man said, "How would you think that?"
He said, "Because 'heavens and earth will pass away, but my word won't pass away.' "
I think he had something there. Both heavens and earth would pass away, so if you're standing in heaven, it might pass away. And earth, it will pass away. But the Word will never pass away, so that's a good place to stand.
Here in Chicago, one night, I heard Brother Tommy Osborn, our gallant brother, say, "I believe this Word." Said, "If it wasn't sacrilegious, I'd put it down and stand on it, to show that I was standing there." I thought that was rather ... very cute.

10 Today we find, though, that people get away. They get away from the Word, get away from the interest. There seems to be not very much interest in it. We find that amongst even our own people, the people ... Full Gospel people, that we come to a spot that we are ... we're overfed. Now a person ... gets overfed gets drowsy, lazy. Our doctor friend there can sure tell you that. If you've overeaten... And I think we Pentecostal people have overeaten. We've seen so many great things, till it becomes common to us, you see.

11 And, like it was told one time in England. There was a poet who had wrote the poems of the ... how beautiful the sea was, and the seagulls, and how it reflected its beauty of the sky in itself. And so, he was going to... Never seen the sea, but one day he was on his road down to the seashore. And on his road down he met an old ... what we would call an old salt, old sailor.
And he said, "Where goest thou, my good man?"
He said, "Oh, I am a poet. I've wrote of the sea." And said, "I have never seen it as yet. I've only written on what I've read about." And said, "I'm going down now to have my first experience. I want to smell the briny waters, and I want to hear the call of the seagull as it circles in the air; and see its frolicking waves, as it throws its whitecaps, and the blue skies reflect itself into the water."
And the old salt stood there, and puffed on his pipe a few times, and spit. Said, "I don't see nothing so thrilling about it." Said, "I've been on it for fifty years. I was born on it." Said, "I don't see nothing about it." See, he had saw it so much till it become common to him.

12 And I believe that tonight that that's a whole lot the matter with our churches, and our full gospel ranks here in America: that we have seen so much of the goodness of God till it's become common to us. We just don't respect it like we should. We think we do, but I really believe that we should give more earnest heed to that which we have heard, lest any time we should let it slip. Now, I believe that that's true.
And when, maybe for instance, one single act of God here, probably you would walk out, and say, "Well, that was all right." But that one act, maybe, in some jungle back there---in South Africa, or Tanganyika, wherever it might be, Kenya---would cause maybe thousands to fall on their face, and give glory to God. Just that one thing take place. So you can see where the great power of the pulling of the Spirit is to go where the Word is made manifest.

13 Now, we have sent missionaries into the foreign fields for years. I found the same thing when we come into South Africa, where I missionaried here with our brother. And what did we find? Mostly was reading, writing, and arithmetic. Now I have great respect for Africa and for my Afrikaans, also brethren. But what it takes to make a man who don't even know which is right hand and left hand... How you going to tell him anything or lead him to Christ? without a tract that you might pass to him that he can't read, see. What he wants... He reads of a God, and he knows about another god, and all kinds of gods. But what he wants is something in action, something he can see.
That's the reason the apostles was endued with power, because they were in a day of pagans, and different gods was being worshipped. And they wanted to see the manifestation of a truly living God, that could make Himself known.

14 Therefore, I feel that maybe the work is kind of quietening down for me here, as the Lord's sending me to the field there, because in Durban, South Africa... At one altar call, when I seen a boy on the platform was healed... And a doctor---medical doctor---ran to the platform and said, "I want to ask. What did you do to that boy?"
I said, "I never touched him."
And he said, "I can understand your psychology, or telepathy, reading their mind. But..."
Said, "Doctor, I'm not reading their minds." I was telling him the things, and so forth---as you know what takes place.
He said, "Well, I put that boy on the stage right there about five minutes ago, and he was hideously cross-eyed."
And he come right through here, and I met him. And I said, "Now, the little fellow anyone can see is cross-eyed. I know nothing how to do it. If I was a doctor, and could perform an operation, I'd certainly do it for the little lad. But," I said, "I'm not a doctor." And I said, "Now, by ... maybe by a divine gift that might cause him to have faith, might cause him to have faith enough for his healing..."

15 And watching, after a few things had taken place, and that same sort of divine revelation, or seeing visions... And no one could condemn that. Our Lord Jesus' ministry was made up of that. He said, "The works that I do shall you do also." And the word of God, according to Hebrews 4:12, is sharper than a two-edged sword, and a discerner of the thoughts of the heart. And the Word's made flesh when we receive it, and so forth.

16 So, this little lad... It said, "I see you come from a Christian home, and the home where you go in to your little [What is it they call those little huts they live in? I forget now. (Someone says "Banga")] banga..." Said that there was a picture of Christ hangs at the right hand side of the wall.
And the little lad standing there had just eaten his diet, and his belly was all dirty, and where he'd let his food fall down on his little tummy. And he was looking around, and his little eyes setting together. And I said, "The baby, he's a Zulu." And I said, "But his father and mother are small." And the father and mother stood up, and that was correct.
Said, "Now, but the thing is that the little baby, when he was born he was born cross-eyed." And the mother and father raised again out there, that was true.
I said, "The mother, when the baby was born, why, the father was looking into its eyes, and noticed it, and took it back to the mother." Correctly, they raised up their hands.
I looked back, and the little boy was looking at me just as perfect as he could look. I said, "Well, I won't have to pray for the little boy because he's already healed. You can pass by."

17 And a little British doctor back there, he was certainly curious about that. He ran up there real quick, and he said...
Mr. Bosworth said, "Don't do that." Said, "We can't do that now." Said, "We don't want any trouble, 'cause they're separated---the tribes---out there now." And many hundreds and hundreds and hundreds, and thousands of them, was seated around that Durban racetrack, and many waiting to be prayed for.
And then, when he said that, this doctor said, "Well, here. I want..." Said, "Mr. Branham, what did you do to that boy?"
I said, "Nothing. I never touched him."
He said, "When he was standing there, he was cross-eyed; standing here, he isn't cross-eyed." He said, "Did you hypnotize that boy?"
I said, "Doctor, if hypnotism will straighten cross-eyes, don't you think you fellows better practice a little hypnotism?" I said, "You know better than that."
And he said, "Well..."
I said, "Don't you believe there's a God?"
He said, "Sure, I believe there's a God." He said, "The lilies [you know how pretty your big lilies is there in Africa]..." He said, "I believe that if there's a... God's in that lily or it couldn't live." But said, "Tangible enough to make a cross-eyed boy...?"
I said, "Well, you'll just have to take my word for it. That's all I can tell you." I said, "There he is standing there, and I never touched him. And the Lord God, which is present now, made him do it---be perfectly whole---and there he stands. There's nothing can be said about it." I said, "Call the next one."
He said, "Just a moment." He said, "Mr. Branham, I'm just a church member. If there is a God that's tangible enough to make that boy's eyes come straight on the platform, I want Him for my Saviour."
When I was leaving Durban about three weeks later, there was thousands out there waving good-bye. He jumped over the fence, ran out there, and put his arms around me, and began speaking in unknown tongues. He said, "The Lord's called me to the mission field to be a medical missionary now."
I said, "Praise the Lord."

18 See, that's what it takes. That's what we confront today. Reading and writing is all right. But what the people need is the power of the resurrection of Jesus Christ. Today we've been falling away too much in this country for that ... from that. The church is fell from it now, not concerned about it.
People don't seem to want it. They seen many bogus things that goes along, sure. How many ever read "The Life of Martin Luther"? I was reading in his life, and it said it wasn't a strange thing, so much, that Martin Luther could protest the Catholic church and get by with it; but the strange thing that he could hold his head above all the fanaticism that followed his revival, and still stay clean, and clear with the Word. That's it, see.
Stay with the Word. That's the thing that leads you out, 'cause God is the Word. And we know that Christ is the Word.

19 But today, it's kind of ... instead of so much of getting people to the Word, and to God and to the Bible; it's come join the church, support some radio program, or build some great buildings. You know how it is.
And you know what I believe the reason of this is? Is because that they haven't been convinced yet that it's God with us. I believe that. I believe that people really do that sincerely, and think that God is in programs of organizing churches, and making big denominations, and bringing more people in, and building finer buildings, and so forth like that---that that is God's program.
That isn't God's program. It never was. He never did commission us to do that, though as good as they are. He never did say, "Go into all the world, and build schools." Yet we like them. They're all right. He never did say, "Go build hospitals." Yet, thank God for every one of them. That's the other people's business; but the ministers' is, "Preach the gospel." And the gospel come not in word only, but through power and manifestation of the Holy Ghost. That's the commission to a missionary, and always a missionary is right. Yes.

20 Oh, the people believe, of course, that they believe those things. But they're... As my old southern mother used to tell me, "Your actions speak louder than your words." That's right. When we see that people turn down the gospel... How can you say you believe the gospel, when you turn down the very thing you say you believe? It just don't work.
Now, Jesus said, "If you love me, feed my sheep." We don't want to feed them educational programs, and we don't want to feed them denominational weeds. But sheep eat sheep food. That's what it takes to make a sheep fat, is sheep food. That's right. And sheep food is the gospel of preaching of the power of the resurrection of our Lord Jesus Christ, bringing Him in person to the people. He's not dead; He's alive, and alive forevermore. He's here tonight, and that's the gospel.

21 Why was John so certain? Because that he knew that this was the Messiah? Because first, he was convinced that it was the Messiah. You cannot do very much until you are convinced. And then you become concerned---but until you are convinced, you are not very concerned.
I'm sure tonight that people who would criticize divine healing, that would criticize shouting, or any other thing that the Bible has, or the gifts of the Spirit... The reason that they criticize it is because---or not concerned in it---is because they haven't been convinced yet that it's right.
But you let it happen to you once, and then you'll know what's the matter with these people. You'll see then, it's ever... Someone said they don't believe in divine healing. You just haven't been sick enough yet, that's all. That's one thing sure.
Find a lot of people that says that sickness is a blessing. Ask some doctor if it is. Why is it, then, you go---if you got appendicitis---and have the blessing cut out? I sure wouldn't want to do that. That's kind of against your own theory. Have the blessing cut out? I wouldn't want to do that. I'd just keep it and die, see. But sickness is no blessing. Sickness is a curse of the devil. And Jesus said it was. All right.

22 The reason that John was so concerned, is because he was convinced that the approaching time of the Messiah was at hand, because in the wilderness he had been told that he was to introduce this Messiah. And he was perfectly convinced that he was right, and was right on time. I like that, see.
If you were ... know that you are perfectly convinced, then you're concerned about what you're talking about. How can a man preach the gospel who's not really convinced that he's absolutely got the truth? How could you do that? But when you are convinced that you know... And how can you be convinced, if it's not according to the Scripture? You must be convinced, and then you're concerned. That's what makes you concerned is because you are convinced.

23 He knew his time was at hand, and he knowed that his message was to preach repentance. And so, he was convinced, and therefore he was concerned of getting out his message before the appearing of the Messiah. Now, he wasn't concerned (John wasn't) in big buildings, or educational programs---which is all right. They had them. They had men who were taking care of that. They had the priest, and the rabbis, and the builders, and the intellectuals of that day. They could take care of that.
But to John, he was convinced that the Messiah was somewhere then, right there on earth. And he was convinced that they must repent, and make straight the way for his coming. So he was concerned of getting out the message.

24 That ought to be the... If we believe of the coming Messiah is at hand, I think we ought to lay aside everything else, and be concerned of getting this message to the lands yonder, as fast as you can do it. That's right. If we are convinced. But we preach that there's coming a Messiah, and want to put a hundred million dollars in a building. And if the Messiah is coming, what good is that going to do? if we believe it.
See, the very ... our testimony, our actions, speaks louder than our words does. If I had a hundred million dollars, and I believed the Messiah is coming, I would support a missionary program that would sweep around the country right quick, and get a church ready for it. I would do it. Therefore, I am convinced that the Messiah is coming soon, and I am concerned about the gospel getting everywhere that I can, and know that it can be gotten.
I am interested in missionary programs. That's why I'm here tonight, to put my words of the gospel with Brother Joseph, and these other missionaries; is to see that this word gets out, 'cause it's got to go to every kindred, tribe, and nation before He comes. And He's waiting now for that. I don't believe his program's building buildings, or educational affairs at the church. I believe it's to get the gospel there, for He's waiting for it. It's time past due. I believe this is the time to do it.

25 John knew it was time to be ... to repent, ask repentance, and to make ready for a Messiah. And if it was time for repentance then, what about now? His coming was near. He was with them then. Now look how close ... let's parallel this for just a moment now.
John was so sure that the Messiah's appearing was so close, or his coming was so close, that he said, "There is one standing among you now ... there's one among you now that you know not, and he's the one that's going to baptize with the Holy Ghost and fire." Now John didn't know Him as yet, but he knowed his coming was so close that He was already in the midst of the people.

26 Let me say that, friends. And my brethren, why do you condemn me? when Jesus, Himself (How many times have I told you?), promised, "As it was in the days of Sodom so shall it be in the coming of the Son of man." Did He not promise this very thing that you call me a witch doctor or something about? Did not He promise that would happen? Then what?
We find out at Sodom when three angels went down to preach the message... And there was three classes of people always: that's believers, unbelievers, and make-believers. Them's always together, and they associate together. Somehow they're thrown together. Now there were two of the men that went down and preached to Sodom, to Lot. That was the nominal sleeping virgin, a representation of it. And they preached repentance, and never done that much of a miracle. They blinded the people. Of course, preaching the gospel blinds the unbeliever. We realize that.
And a modern Billy Graham, like, to come into this city here, and God's blessed him, and sent Him out as a messenger to the denominational world. And he doesn't pull punches. He places it right in there. He's got a grip on that word of repentance like no man I know of, hardly, to hear him preach. Well, why? That's his ministry. That's what he's supposed to do. But that certainly represented what those men had down in there in confirmation of their ministry.

27 But one stayed behind.
Now, Abraham represents the church that's not in Sodom, but is out of Sodom. The word "church" means "called out." And there's a group of people that's been called out of that kind of a life, out of those things, out of those organizations. Here they are: Episcopalians, Presbyterians, Catholics, me, a Baptist (was), and all these things. See, called out, elect, set aside, away from the thing.
Now watch what the messenger came to them. He said, "Abraham..." Not Abram. A few days before there God met him, and changed his name from Abram to Abraham; Sarai to Sarah. And He said, "Abraham, where is your wife, Sarah?"
And Abraham said, "She's in the tent," and the tent was behind Him.
And He said, "I'm going to visit you according to the time of life." In other words, "You're going to have this baby you've waited on for twenty-five years."

28 And Sarah, in the tent, laughed within herself, and said, "Me, an old woman can have pleasure with my lord, and him old?" She was ninety, and he was a hundred. Just ask anybody---that's far beyond any reasons. She is twenty or thirty years past menopause, and his body as good as dead. Yet he staggered not at the promise of God through unbelief, but he believed God's Word, regardless.
Now that's supposed to represent the church today. Through that promised son he brought a royal seed, which was Christ. And through there brought him ... made him a father of nations, which is the Gentile church, the royal seed of Abraham. And we claim to be the royal seed of Abraham, and see his word confirmed before us, and then refuse to help it, or to support it, or even deny it? How can we be the royal seed of Abraham and do a trick like that?
Look what happened. And He said... Sarah laughed, and said, "Me, an old woman, and have pleasure with my lord again?"
And the angel, with his back turned to her, said, "Why did Sarah laugh?"

29 Now Jesus said... Now we want first to find who that man was. It don't give his name. But Abraham, who talked with him, called him "God." The word was used, "Elohim." "Elohim" in the Hebrew, I think, is the "all-sufficient one," the great one, Elohim, the great Almighty God. And if Abraham, who met Him, called Him that, now what did that represent? That the formal world there, would be a Sodom and Gomorrah.
Now remember, that was before the fire fell. We're promised fire this time. And before it happened a messenger went down, and preached to the church that was still in the formal conditions in Sodom. And the Bible said that the sins of the city even vexed the soul, righteous soul, of Lot daily.
But the one that came to the elected church performed that kind of a sign. And Jesus said, "As it was in the days of Sodom, so shall it be in the coming of the Son of man." And yet, they don't see it. I can't understand it. All right.

30 Remember, that today, because that you see the church moving up from one great thing to another great thing... And those people sometimes draw a little fence. If Luther had never drawed a fence, He'd be Pentecostal today. The Pentecostal church today is the advanced Lutheran church. That's exactly right. Now, we draw fences.
If we would make our organizations ... and end our doctrine with a comma, "We believe this, plus as much as God will give to us," that would be fine. But they end it with a period. "We believe this. And you believe it, or you don't come around us." So therefore, God ... you just shut yourself off. Right.
We must be willing and open to receive God, and whatever God's got for us, with an open heart. We must receive it. And therefore, when the nations here turn down the Word of God, there's heathens yonder that's ready to receive it. And the gospel will go from this intellectual nation to the heathen that don't know right hand from left. And that's what's taking place right now. That's exactly. It's a-leaving.

31 Now, John was so sure that he was going to see the Messiah, till he said, "He's in our midst now." Now watch.
Notice. There's a great big difference in the sign of Jesus appearing, and then Jesus coming. There's two different words. Means two different things the appearing of the Lord, and the coming of the Lord.
Now, the appearing of the Lord is now, when he's appearing in his people, his Spirit working among them, proving that it's Him with them, getting them ready for the rapture, for the coming of the Lord to catch away his bride, see---the appearing and the coming. All right. Now.
Now, the thing we have to do if we can believe it, and be concerned about it, first we've got to be convinced that it is God. Then when we are convinced, then we are concerned. I like that. All right.

32 John knew what He would be. He looked for Him, because God told him in the wilderness, "There'll be a sign following Him." And when John saw that sign, he knew that Messiah was standing there somewhere, and he watched it, where it went to.
And he said, "There's the Lamb of God that takes away the sin of the world, for he that told me in the wilderness, 'Upon whom thou shall see the spirit descending and remaining on, he is the one that will baptize with the Holy Ghost and fire.' "

33 Now the Bible promises in this last days that these things that you see today would be happening. Then we see the appearing of the Messiah, in the form of the Holy Spirit, in the church. And if the life of a pear tree was in a sycamore tree, it would bring the same ... it'd bring pears, because the life in the tree would be ... pear tree life. No matter how big, how little, what form it's in, it would be the same, because the life in it produces the fruit of it; and the fruit of the Spirit follows the Spirit, or the Spirit produces the fruit and the signs of the gospel.
Jesus said, "These signs shall follow them that believe." They would do it. And to how long? "... to all the world, unto every nation."

34 Andrew, as we read of him here a few moments ago, and the coming of the Lord... Andrew, he was just an ordinary Hebrew that went over to see ... hear John preach, and he was sure that this prophet knew what he was talking about. And then, on the scene one day came Jesus, and he heard John announce Him, and say, "There He is. That's the one right there.
And Andrew, he said, "Now, the thing for me to do is to not criticize John, or take just that, but I'm going to go with Him, and find out." I wish every person in Chicago would be that sincere.
Now Andrew stayed with Him all night. Did you notice in that scripture, he abode with Him all night. He stayed until he was convinced. And after he was convinced, then he was concerned about somebody else having the same thing he had.

35 But a man's got to be convinced first. And the only convincing thing is the manifestation, or the identity of the gospel being identified in you. When you see that you have passed from death unto life and become a new creature in Christ Jesus, that's the identity of the Holy Spirit. That's exactly right. How can the Holy Spirit write the Bible, and turn around and deny what He wrote? See, He cannot do it. That's the identity of unbelief. That's the identity of unbelief. But the identity of belief, Jesus said, "These signs shall identify those who believe in me." Now. We know that that's God's own word. All right.

36 Andrew was concerned about his brother after he had stayed with Jesus all night. I'm afraid that ... Wish we had more time, but I'm afraid that that's what's the matter with our churches today, brother, sister. We just don't stay long enough. We run in and shake hands with the pastor, put our names on the book, and go home---call ourself a church member with no burden for the lost at all.
We're not concerned about the missionary overseas. We're not concerned about the starving anywhere else. We got our tummies full, and we got a good, warm, nice church, and a fine intellectual pastor that would never say anything against the things that we're doing. So we're ... seem to be very well satisfied, see. Therefore, we're not concerned. We're not concerned about what goes on.
But if you was convinced that Jesus Christ raised from the dead, and will judge you for your sins, and that his coming is at hand and this is the Holy Spirit identifying Himself, then you'd be concerned about other people, too, and get them in---just as concerned as Andrew was.

37 It was Jacob. He wasn't very concerned about how he had done his brother, until one night he wrestled all night. He was a little shyster, as I've often called him. Excuse the expression. But he run always around his mammy. Esau worked. And then he stole the birthright from Esau, and took off. And after awhile he wasn't concerned. He was prospering, doing all right.
But one night he came in contact with God. And he didn't let Him loose. He didn't say, "Oh, I feel it. Oh, I better get away from here." The difference between Jacob, and many of the people today... The Holy Ghost will come down upon a sinner, or unbeliever, or critic, and try to convince him...
It would be like St. Augustine of Hippo. Instead of going on when he was there (Irenaeus's church) and receiving the Holy Ghost, he took off down to Africa, to Hippo, Africa, again. And he was the one that made the proclamation that it was all right to put Christians to death who didn't believe in the Roman church. And on the martyrology today stands sixty-eight million people who've been put to death by the church, see. Why? He had a opportunity to receive the Holy Ghost. He had an opportunity, but he wasn't convinced that it was the Holy Ghost. And you see where his concern went.

38 Judas had the same opportunity the rest of them did. But he wasn't convinced that that was the Messiah. So you see what happened. He wasn't concerned about it, about Him, because he wasn't thoroughly convinced whether He was right or not. Now. We must be convinced.

39 After Jacob had wrestled all night, instead of trying to wear away that man, Jacob held onto Him. Oh, I wish we had about a half hour on that---how that wrestling prince... He was able to hold on until he got what he was after. He held until it took all night, but he stayed there. He wanted to be absolutely convinced. And when he stayed until God changed his walking, he was convinced.
That's the trouble with us today. We don't stay long enough till we get our walking convinced. We don't walk like Christians. If we stay long enough with Him, He'll make you walk different, talk different, live different, act different, sleep different, be different. And the reason is we don't stay long enough. We don't hold on. Jacob held on.
He said, "Let me loose. I've got to go."
He said, "I'm not going to leave you until I'm thoroughly convinced." Amen. Then when you take a promise of God and hold on to that, and don't let Him loose, just stay there until you see God come on the scene, then you're convinced. And when you're convinced then you're concerned about others. There's something about it that makes you concerned.
Jacob sent forth cattle, and everything else, to meet his brother. He was concerned about the welfare of his brother, after he was convinced that there was a God, after he had had some wrestling with Him himself. We need that.

40 Shamgar. Many of you never read it, just about one paragraph in the Bible. Little sentence is all that's wrote about him. I think it's about the 13th judge of Israel.
Shamgar. In them days the Philistines would come in, when judges judged Israel. And the Philistines would come in about the time Israel got all their crops growed, everything put in the barn, everything all right. Philistines would come right up the road and take it away from them---and their families would go hungry---and take it away.
Man said anything, they'd kill him. Go right on in, kill the women, ravish the girls, and so forth; take the food, go on back over in their own country, live luxuriously (yes) all the rest of the winter. If they let them live over there, they'd starve, practically.
Well, perhaps year after year these Philistines would visit. Poor little old Shamgar, he was standing out there one day, and about got his wheat all laid up, all threshed out, standing in the barn. He heard something coming up the road. He'd just been looking, probably, at his wife, her sleeves out; his little girl, thin, peaked face from starvation. He was concerned about them.

41 And now, the first thing you know, coming up the road here was stomping. Looked out. What was coming to pass? There had come up six hundred armored Philistines, coming up to take his whole summer's store away, take his food for the winter.
He knowed his wife would be starved out through the winter, his children might die. They would die from malnutrition. He knowed there'd be something happen. He was concerned about his family.
Now, there's one thing that's got to be done to take care of this situation. He studied a minute. "Wait a minute. I am not a soldier. I know nothing how to use a sword, or anything, and there's six hundred against me. How would I ever do it? I'm standing here with a pair of farmer's clothes on (like overalls, or something). And they're all well-trained warriors, great big helmets on, and breast plates and things, trained like one big army."
He stood there. He was concerned about his family. But after awhile he become convinced (Amen!) that he had a right. He was a Jew. He was circumcised. He was in the covenant with God through the promise that He gave Abraham. Then he had a right that God would protect him from his enemies. The Spirit came upon him. He grabbed an ox goad. That's a little old thing they punch the ox along with. He took that ox goad and jumped out the door, and slew six hundred Philistines. What was it? He was convinced. Amen!

42 If this group of people here tonight could get that much convinced that the God that could make a woman here speak in tongues, and a man tell something like to foretell, or tell forth, and the power of God sweep in, and take sinners and make Christians out of them ... If we could be absolutely convinced that was God, there would be ... sickness. There would be a revival strike Chicago. With this many people they'd have us all in jail before daylight, because it would burn this place up with the gospel and testimony of the power of the resurrection, you'd be so concerned.
We've got to be convinced that this is God's Word. Don't take what some organization said about it; take what's "thus saith the Lord." They could be wrong. This can't be wrong. And if that's contrary to this, then that's wrong and this is right. This Bible I'm pointing to, that's what's right.

43 God gave the promises. And when God gave the promise to Abraham, and to ... He said he would possess the gate of his enemy. And so, Shamgar believed that. And look at the odds against him. God only needs one man. Just let Him get one man in his hand. The world will think he's crazy, but he'll drive home the gospel, and thoroughly convince that Jesus Christ remains the same yesterday, today, and forever. Under anything else he'll stand true, and go on, because he's thoroughly convinced that God is God.
If He ever was God, He's still God. If He isn't the God He was, He never was God. That's right. He's the infinite God, the all-powerful, almighty, omnipresent, omniscient, infinite. Oh, my! He's God. But He's the same God that opened the Red Sea. He's the same God that brought Daniel out of the lion's den, the same God that brought the Hebrew children from the fiery furnace. He's the same God that raised up Jesus Christ on Easter morning. He's the same God that fell on the day of Pentecost. He's the same God that raised Lazarus out of the grave. He's the same yesterday, today, and forever. And I'm convinced that this is the Holy Ghost.
Peter said on the day of Pentecost, "This is that ..." If this isn't that, I'll just keep this till that comes. I believe this is that. I'm convinced that it's the gospel, and the power and the demonstration of the resurrection, of the appearing of the Lord Jesus in this last days, making the church ready to be caught away in the bride. Oh, my!

44 What if Shamgar had said, "Now wait a minute. I've got to wait till... I see them coming, but I better go away to school a little while, and learn how to make a denominational creed duel---duel with them."
No. If he had done that, that's all he would have known. So he would have never done the job with his dueling.
He just took God at his promise, that he would possess the gate of his enemy. And he stood there with that ox goad, what was in his hand, and chopped his way through to victory (Amen!) ' cause he was convinced that if God ever was God, He was still God.
Aren't you convinced tonight that the God that was in the Old Testament is the God of the New Testament, and the same God today? The Bible said in Hebrews 13:8, "Jesus Christ the same yesterday, today, and forever."

45 Moses esteemed the reproach of Christ greater riches than the treasures of Egypt. Therefore he forsook a throne, took his choice with the poor, ignorant, illiterate slaves. Why? He esteemed the riches of Christ greater treasures, eternal life, than to have his glory in this world at that time.
... have all the glory they want, but what God wants today is men and women who isn't interested in great big fineries, and all these other things, and building a million more for some organization; but somebody that'll take the simple Word of God and preach it with all that's in them, and wait on God for the power of God to manifest Himself, and shows Himself the same God that He ever was. Amen!
If Shamgar had waited till he'd learned all the creeds and things, that's all he'd been able to meet the Philistines with. But he never waited. No, sir.

46 Oh, we send our missionaries today. Look at the difference in trying to send missionaries, even in our Pentecostal ranks. Why, some of our Pentecostal churches, or Pentecostal denominations, has to... Our missionaries, before they leave to go overseas, has to stand before psychiatrists and get a mental examination. That's right. I've been right at the school when it was done. Have to stand before a mental test, to let a doctor tell you. And maybe the doctor's an unbeliever---stand before a doctor, a psychiatrist, to get a mental test.
What we need today is not the mental test. The mental test is whether we will believe the Word of God or not. If you don't believe the Word of God, then there's something wrong with you sure enough. You may have all kinds of degrees---PhD's, DDD, and LLD, whatever you might have---but if you don't believe the Word of God, you're an unbeliever. That's right.

47 Oh, ten years in school to learn to be a missionary---ten years, have to go to school to learn to be a missionary. Oh, my! That's terrible. Ten years to find out whether...
You learn the language. What do you do when you try to speak the language? You gaum it up like some German did, over here six weeks, in trying to speak English. You don't know what he's talking about. Same way. Some of them, they don't even have anything to learn by. How you going to know the language? What good's it going to do unless you got something to prove to them after you got there. You just become one of them, the same fix they're in.
We don't need to learn a language; we need to learn a heavenly language that's brought down from heaven by the power of the Holy Ghost, language of the gospel: Jesus Christ the same yesterday, today, and forever.
How different these are today than they was on the day of Pentecost. They didn't put them through a psychic test. They didn't put them through a school. There's no sign of them ever being there. But they didn't have to wait ten years; they waited ten days. And they were all filled with the Holy Ghost. They stayed there until they was convinced that that was the promise.

48 What if they had been there for seven days? Andrew might have said to Philip: "Say, don't you know what? He told us to come up here and wait. I believe we've already got it. Let's accept it by faith."
What if Peter would have said to John, "You know what? He told us to come up here. So we've already been here nine days. I believe we just ought to accept it and go on about our ministry." If they would, they'd have had no ministry.
But He said, "I'll send the promise." What is the promise? They could go back over and ... over in Isaiah 28:19, and said, "...precept must be upon precept; line upon line; here a little, and there a little. Hold fast that what's good. For with stammering lips and with other tongues will I speak to this people. And this is the Sabbath that I said that they could hear." That's right.
Joel said in 2:28: "... it shall come to pass in the last days [saith God] I'll pour out my spirit upon all flesh; your sons and your daughters shall prophesy. Upon my handmaids and maid servants will I pour out my spirit. Your old men will dream dreams; your young men shall see visions." How there'll be pillars of fire, and smoke and vapor; what the things would do to come to pass; that whosoever will call upon the name of the Lord shall be saved.

49 They waited until God sent down the convincing power of the evidence that the Holy Ghost was there, of fire set upon each of them like licks of fire flaming upon them. When they got out into the street they couldn't even speak their own language, and spoke in the language of those people standing out there listening to them. Amen.
They was convinced, and that's the reason they burnt the earth up in that day. And the gospel went everywhere because they was fully convinced that it was the resurrected Christ, for they seen Him performing miracles among them as He promised He would do. They were convinced because the word of God was made manifest in them. How different it is today with the Pentecostals. How different it is.
They never took them before a psychiatrist, or something, to see if they could really stand the mental test or not. They didn't do it. Here's the mental test: see how far they are along with this. Yes. Yes. Some of them people didn't even have enough education to write their name. That's right---they couldn't even write their name. But they were convinced, and they were concerned.

50 If they were convinced they had God in their heart, they'd have to be concerned, for Christ was so concerned about the sins of the world, that He gave his life for it. And if that same Christ was in you, and then you're convinced that it is Christ, you'll be concerned, too. That's right.
We're not concerned about taking the gospel. A minister, maybe the Lord called him into a little place where he could preach, or do some work for the Lord. If they don't pay him just well and somebody offers him a better charge over there, for the money's sake he'll leave here where God sent him, and go over there where there's more money---not convinced yet it was God called him there.
If you're thoroughly convinced, if you have to eat cornbread and drink branch water, you don't care that the other preachers can have three chicken meals a day and ride in an air-conditioned Cadillac. You don't care. For if you're convinced that it's the power of God unto salvation, and you're called to that Spirit that raised up Jesus from the dead, and you see Him working with you, then you're concerned about your brother's salvation. Not give him a handshake, and put his name on a book; he's got to be borned again by the Spirit of God. He's got to have the power of Christ in his life that changes him from a dead man to a living creature---a lively stone, raised up, and joint heirs with Christ in the kingdom, sitting in heavenly places. You got to be convinced first.

51 You'd never come to a meeting. You'd make fun of a meeting where the Holy Ghost was falling. You would, until you're convinced. And then, when you're convinced, then you become concerned. But now, wait till you get convinced, and then you will be concerned.

52 They didn't wait for an education. They didn't wait till they had a great school. They didn't wait till you give them some papers. They didn't wait for these things. They had Him. That's all they needed. And the people they were going to, they were thoroughly convinced that that's all the people needed. And I'm still convinced of the same thing.
We don't need all this here stuff that's so-called Christianity today, walking together, trying to unite together like the World Council of Churches. What the world... When unbelief, and unbelievers, and everything mixed up together, how we ever go on? What we need is an old-fashioned, backwoods, sky-blue, sin-killing religion; [blank spot] gospel power, and the Holy Ghost preached in the power of the resurrection; get a dose of St. Paul's revival in the Bible Holy Ghost, convincing the men. We need to see Christ come among us and perform, and do just exactly what He said, "He that believeth in me, the works that I do shall he do also. More than this shall he do, 'cause I go to my Father."

53 Where is the doctor back there where it was quoted a while ago, "I am with you always, even to the end of the earth," and I'm convinced He's here. He said He would be here. "Where two or more are gathered in my name, I will be in their midst." If that isn't so, then the rest of it isn't so. It's all right, or it's all wrong.
I believe it's every word right. I believe He's here now. I believe the same Holy Ghost that fell on the day of Pentecost is in Chicago tonight. I hold part of it in my heart, and I'm convinced that it's the same Holy Ghost, the same thing. That makes me concerned about getting this message to my brother or sister somewhere---my Baptist brother, my Methodist brother, my Catholic brother, wherever they are.

54 I'm convinced that this is God, and I'm convinced that Jesus is coming. I'm convinced that this is his first appearing in the form of the Holy Ghost in the last days, because the prophet said, "It shall be light in the evening time." I'm convinced that the scripture's fulfilled. I'm convinced. I am convinced that the world's on the threshold of destruction, the world order, cosmos. But I do ... I'm convinced that the coming of the Lord is at hand. I'm convinced that what we have is the Holy Ghost.
I'm convinced that Chicago has been shook---not the cannon fodder out here, these buildings, and up and down the street these women dressed immorally, and these men carrying on, drunks and carry... I ... going to church. And taking old light bread, loaf bread, making kosher out of it---I don't believe in that stuff. Belching whiskey, and stuff, on their breath; and go out and take communion and their name on some church book, and call themselves a Christian---I don't believe that.
I believe the church of Jesus Christ is a called-out group that's been sanctified by the blood of Jesus Christ, and set aside for service. I believe this thing that we see doing is the appearing of the Lord Jesus in our midst, as He said.

55 Remember, in the days of Sodom that was a man standing there that could eat and drink. But it was God in the man, showing that God would appear in the last days in the form of human flesh in his church, which is his bride. And they'd do the same things He did. Amen. I believe it.
Some one said, "You're crazy, preacher."
"Well," I said, "leave me alone then. I'm happy just the way I am." All right.
They were convinced. They were convinced that all they needed was Jesus, and they were convinced that all the people needed was Jesus.

56 What do we do in Africa? Here sits an Afrikaans man here. We go over there and teach them fellows reading, writing, and arithmetic. What do we do? Send them down there, and what do they come? A two child fold ... more child of hell than they was to start with. They got their own tribal sins, and when they come in they take the white man's sins. That's right. Makes him worse than he ever was out in the compounds, and so forth. That's right.
Why, he's a murderer, he becomes a raper, he's everything else. He drinks the white man's whiskey; he takes his own sins. When he's out in the tribe, if he done something like that, he'd be put to death for it. That's right. Why, he don't need education; he needs salvation. He needs the power of the resurrection to change that heart. Amen! That's right. Yes, sir.

57 He was convinced that that's all they needed, and they only needed Him. And they knowed that He would meet all their needs. They didn't have to have a identification card. They didn't have to have an organization behind them. They had Jesus, and He met all they had need of. I think that the church would forget a lot of this here stuff when a revival's coming to town. What credentials? Who can back you up? Christ is our backup. Christ is our witness. We are his witnesses. That's all Chicago needs---not a great big cooperation with something. They need the power of Christ, the identification of the Holy Ghost to change men's hearts, and make them new creatures. Convinced, and they're concerned in this age.
Others, all they needed was Christ. That's all they need today. You don't have to wait and go to school and take thirty-five years before you're ever ... you're too old, hardly, then to get around. What are you going to do? Preach the gospel. Yes, sir. Not education. Don't go out and educate them; go out and save them, Jesus said. That's right.

58 Like Hudson Taylor, the great missionary, many of you know, to China. There was an Indian boy ... not a ... Chinese boy one day got up, got saved, and the Holy Spirit come upon him. He went to Mr. Taylor, and he said, "Mr. Taylor, what shall I do? What school shall I enter? What shall I do?" And he said, "Shall I take these years of schooling that the church requires, and so forth?"
Mr. Taylor said, "Don't take your candle out, and burn it half-way down before you find out whether it's burning or not." He said, "Go when it's first lit."
Oh, I'll say the same thing. You don't need to wait and see it tested and tested and tested; and take a lot of trials, and tribulations, and all this schooling, and get your Bachelor of Art, and your Ph. and DD, and everything like that. If you haven't got all that, that's all right.
But if you haven't got that, go when it's lit. If you can't do no more then tell them it got lit, tell them how it got lit. That's all you have to do. God lit your little candle; go tell them how it got lit. Amen! Let them alone. Just tell them how the candle lit. Let them... Then God'll take care of the rest of it. The thing of it is, is lighten that candle with the fire of [unclear words] with the power of the Holy Ghost, and the resurrection of Christ.

59 Let them alone. Don't educate them. Don't try to teach all this stuff into them. You see what it's got us---bunch of half-baked infidels. That's right, denying God's word with a form of godliness. They'd be better off not to hear about it at all. That's right. What we need is candles lit. What we need is lives lit, a-flame with the power and the resurrection of Christ, shining forth the same kind of a light that He gave. I believe it. Don't wait till you're half-burned out, trying to learn some language, or get favor with some organization. When it lights, you get going. Amen. Just tell them what kind of an experience you had when you got lit. Then maybe they'll get lit, light off of your light. Yes, sir.

60 The blind man that was born blind, he's a good example for us all. Now, he was born blind. Jesus come by, and made him ... give him his sight. And here comes all the doctors of philosophy up, and all the doctors, and the priests of the temple come up, and the Pharisees. And they were trying to argue theology with him.
Now, he couldn't argue theology. He didn't know nothing about it. But, brother, he had one thing. He had an experience. Try to argue him out of that. Try to tell him he couldn't see. He would show you right quick he can see. That's right. He might not understand all the argument they had to put up, but he sure did cook them when he said, "It's a strange thing that this man can open the eyes of a blind man, and yet you claim to be what you are, and don't know nothing about him." I believe he had some good common sense, even if he didn't have a lot of theology baked into him, or something like that. He sure did.
They said, "Well, this man's a sinner."
He said, "Whether he's sinner or not, I don't know. But this one thing I do know. Where I was once blind, I can now see."

61 Well, you can say I'm crazy if you want to. You can say I'm out of the will of the Lord, if you want to. But just one thing: where I once was a sinner, I've been saved. Where I was once gloomy and glum, I'm happy in the Lord Jesus. I know there was something happened to me.
Like a colored sister said one time in a meeting. She said, "I want you all to know one thing." Said, "I'm not what I want to be, and I'm not what I ought to be. But there's one thing sure---I'm not what I used to be."
Boy, I tell you. That's a good thing. You know when you're passed from death unto life. And God takes a hold of you, and shakes you till your life changes; and takes everything that's in you, and makes you a new creature. Amen. That's what we need, some lighted candles. Yes, sir.

62 Yeah, he could see. That's one thing. You couldn't argue him out of that. You might have told him one thing or another. He might not have understood all the doctrine of the temple, and so forth, but he had a good testimony, a good experience---more than they could produce.
With all their theology yet they could not produce one case at any time, a man born blind would ever see. So they couldn't argue that down. So they had to let him go on. They just picked him up, and throwed him out of the building. That was their attitude then. It's the same thing today.
But there's still, "I once was blind, and now I see." Amen.
"Amazing grace!" how sweet the sound,
That saved a wretch like me!
I once was lost, and now I'm found,
I was blind, but now I see.
It was grace that taught my heart to fear,
And grace my fears relieved;
How happy did that grace appear
The hour I first believed!
Oh, my! Let that be my story.

63 Right here in Chicago, Dwight Moody, the great evangelist that did have a great revival here one time in Chicago... You know, he was an uneducated man. They didn't ... hated him, too. Well, sure, they did. He had no education at all.
And he went over to London, England, to speak to the cockneys whose... Oh, my! Everything has to be just so-and-so. And Mr. Moody, standing before thousands of them one night, started to read the Bible. And he'd practiced on a word to try to pronounce it right, and he mispronounced it. He rubbed his head, and went again. Tried again, and mispronounced it again. Looked over there, and all them fellows, you know, was just about to burst out in a big laugh. He tried it again, and missed it again. Closed up the Bible, and looked up towards heaven, and said, "God, I don't know what it means, but You reveal it to me."
Brother, he got something, and he shook the whole country 'round. Yes, sir. He might not've been able to pronounce the word, but God give him the power that the word meant. I'd rather have that anyhow. Yeah. God gave him something that shook England. That's right. We need some of that, tonight, that he had then. He couldn't pronounce his words right, but he sure had... The God come on the scene that had said the word, that had wrote the Word. Yes, sir.

64 Now, like old Buddy Robinson. How many of you remember him? Why, he was ... he was so concerned about the people. Why? He was convinced. I was reading of Uncle Buddy (we called him Uncle Buddy), the old pillar of the Nazarene church. I was reading his book, here not long ago.
He had an old mule, called him Ellie. And he practiced ... wanted to practice sanctification. And he believed that we should abstain from sin. And he said he was plowing his corn, and he couldn't make Ellie walk the straight line. And he got mad at Ellie, because she wouldn't walk the straight line. And he found out Buddy wasn't walking the straight line either.
So then, he come to find out she tramped his corn down. And he got so angry with the old mule he jerked her around and around a few times. And his temper got up, and he ran out there and bit her on the ears just as hard as he could. The old mule ran off a piece and stopped. He went over, and sat on a little pile of rocks.

65 He said he got sitting there, and, "Am I not a sight? out here preaching sanctification with mule hair in my teeth from biting the mule's ears!" You know, Uncle Buddy had a sense of humor.
He said, "Ellie?" He said she reeled her big brown eyes around. Said, "I'm sorry I done that. Forgive me."
"Then old Ellie looked at me as if to say, 'No, I won't forgive you, because if you don't get more religion than you got now, you'll do me that way again.' " So that's the way it is. No need joining up with him. He was just going to stay away.
He couldn't talk very good. His speech was bad. But brother, he was convinced that Jesus Christ was the Son of God. He was convinced that He suffered without the gates that He might sanctify the people with his own blood. And he was concerned about the people in his day because he was convinced. Yes, sir.
First, you have to be convinced before you can be concerned. Don't you believe that? Yes, sir.

66 One time we was having a revival in the country. There was an old country fellow come in, pair of overalls on. Made an altar call one night, and he come up to the altar. He got down. He said, "You mean that this Holy Ghost is for me?"
Said, "Yes, sir."
Said, "How will I ever get it?"
I said, "Just the way the Bible says to get it."
And so he said, "All right. Here I come." He said, "I want it." He got down and prayed a little while. Looked up, said, "I ain't getting nowhere."
I said, "You're the cause of it, not God's promise."
And he got down there and prayed. And about two o'clock in the morning here he come. He had it. He changed.
Now, he didn't have no education. He didn't have nothing but an old Ford truck and an experience. I'm going to tell you what he did. He was convinced that it was God. He was concerned about his community. And that old boy with that experience and a Ford truck got twenty other people saved during the revival. All he had was an experience and a Ford truck, but he was convinced that it was right. We got more than that tonight. I wonder if we can be concerned about it, just as that farmer was. Convinced.

67 Samson? Oh, sure. Samson one day ... he was convinced that God was God. He was convinced that God was with him when he could hold his seven locks back there, and he knowed the promise that God give him. He was concerned about his people. He didn't have a thing to fight with but the jawbone of a mule, but he slayed a thousand Philistines. Why? He was convinced, and then he was concerned.
David, with a slingshot... But what was the matter? He was convinced that God was God. He was concerned about his father's sheep. And he didn't have very much to fight with, but he was convinced and concerned. So he went after his father's sheep, and he brought it back. Yes, sir.

68 Now. We could stay here for an hour or more, but we're not going to do it. I want to say one thing. How about Brother Boze here? He's not underwritten. That's right. He isn't underwritten. He isn't sponsored by anybody. But he's convinced that those people need the gospel, and he's concerned about it. Therefore, he's trying to take the gospel to them. I think if he's concerned, we ought to be concerned, too. Don't you think so?
If he's convinced that they need it, and we're all convinced, and the brother doctor that come up here's convinced, and these other missionaries are convinced ... Then if we're convinced, then we ought to be concerned. Don't you think so? We ought to be concerned.
You say, "Well, what part's that to me?"

69 Reminds me of a little cartoon I seen not long ago in a paper. (In closing I might say this.) That cartoon inside the newspaper (our home's just across the river), the "Courier Journal," and there was a picture of a father and mother, been out drinking all night. And on Sunday morning, he was up about nine o'clock. And they had pictures of Christ all over the house, and Bibles in the drawer.
And around where they had been laying there, sleeping all night, cigarettes laying on the floor, and everything else, and bottles setting up, a little boy got up and washed his face, and eat his breakfast, and got ready, and knocking at the door. And said, "Which one of you-all's going to take me to Sunday school?" That's right. No one concerned.

70 I think we should be concerned. I think we ought to support Brother Boze, and any other missionary with all we've got. The first thing we have to do, is be convinced that Jesus is coming. This is his program. We ought to be concerned about our brother, whether he's black, yellow, brown, or white. We ought to be concerned about those people over there. And if we cannot go, then we ought to dig down, and do everything we can, to support those that God has called to go. Let us bow our heads.
When the coal of fire had touched the prophet,
Making him as pure as pure could be,
When the voice of God said, "Who'll go for us?"
Then he answered, "Master, here. Send me."
Speak, my Lord. Oh, speak, my Lord,
Speak and I'll be quick to answer Thee;
Speak, my Lord, speak, my Lord,
Speak and I will answer, "Lord, send me."
Look out over the city. Look out over the nations.
Millions now in sin and shame are dying;
Listen to their sad and bitter cry;
Hasten, brother, hasten to their rescue;
Quickly answer, "Master, here am I."
If you can't go, send someone else.
Speak, my Lord, speak, my Lord,
Speak, and I'll be quick to answer Thee;
Speak, my Lord, speak, my Lord,
Speak, and I will answer, "Lord, send me."

71 [Brother Branham hums.] " Who will go and work for me today?" Just remember while the music's playing, and you're humming, are you convinced? Are you convinced that God is here? Can you ... are convinced that this is the Holy Spirit? Are you concerned? Look at the millions in sin and shame are dying. Oh, speak, my Lord. What do you want me to do, Lord?
...... , speak, my Lord.
Speak, and I'll be quick to answer Thee.
Speak, my Lord, speak, my Lord,
Speak, and I will answer, "Lord, send me."

72 Heavenly Father, we're thinking of Isaiah, of which the poet wrote this beautiful song. He'd been leaning on the good king's shoulder for a long time, but God took the support out from under him. Then he went to the altar. God, sometimes you have to take the support from under us, let the world turn us down, sometimes our friends. Then we get down.
Then he seen the cherubims flying through the building. He seen You as living amongst unclean people, with unclean lips. He didn't see it till God spoke. Oh, God, speak.
Speak, my Lord, speak, my Lord,
Speak, and I will answer, "Lord, send me."

73 Father, we dedicate ourselves to you tonight in the service. We sincerely call with all of our hearts for the voice of God to speak us. Try us now, Lord. Purge us. Let us go through a purgatory right now, where we can cleanse our souls from unbelief, separate ourselves from creeds, and fashions of this world.
We realize we haven't got much longer to go. It's at the door. We see Israel a nation. We see as it was in the days of Israel, very much parallel to this nation---how that they come in, and took the country away from another people, and drove the occupants out, as we did. We see they had great men at the beginning. They had a Joshua, and they had a David. Then they had a Solomon. But finally they got a Ahab, with a Jezebel to rule him.
Father, we had a Washington, and a Lincoln. But I wonder where we're going to. O God, we need Elijah today. I pray, Father, that You'll speak to us quickly. Bless our hearts together, interpret your will to us, Lord, that we might know what to do.

74 Bless these ministers here, Lord, many of them coming from different walks, different organizations, denominations. God, when they return back there, may they be a light that cannot be put out; neither can it be hid under some creed. But may they shine the light of God that's been lit up in their hearts by the Holy Spirit.
Bless every one. We're waiting upon thee. Bless our precious and lovely little brother. I can think of about three years ago sitting out here on this peninsula, his little arms around me crying. And You spoke to us there, Lord. And now he just can't be satisfied here no more. He's got to go. God, be with him. Be with Brother Joseph. Protect him, and bless him. Give him souls, Lord.
God bless those young men. When I see them riding on those bicycles, some of them go out in there without even shoes on their feet. Then we think we sacrifice. Their hearts are burning for their people, because they're convinced and they're concerned.
God, help us to all be concerned together, to see the kingdom of God come. And may we continue to believe what Jesus told us, that He prayed that we might all be one in Him. Bless our efforts in trying to bring this prayer to pass. We ask in Jesus' name. Amen.
Sorry to've held you so long. God bless you. All right, Brother Boze.

Convinced and then concerned

You can find this sermon at ChurchAges.net

1 Let us bow our heads just before we go any further. Continue that, Sister Anna Jean, if you will, and Brother. Coming down off of a hill come a stranger to people one day. Looked down upon a scene to a group of men that He had ordained to cast out devils, heal the sick, and He found them defeated on an epileptic case.
Perhaps John was saying, "Here's the way we done it over in Capernaum." The other one said, "This is the way we done it somewhere else." But it was no results.
The father of the child looked, and he saw somebody coming. He run, fell down. He said, "Lord, I brought my child to your disciples, and they couldn't cure him." Said, "Could you do anything for him?"
He said, "I can, if you believe." That same one's been with us. He's with us this morning. "I can, if you believe."

2 Our heavenly Father, in the sacredness of this service, knowing that the God that we worship is not an idol, as the heathens would take the idol and fall prostrate before it, and of an imaginary god---and believe that an imaginary voice come to them, that he hypnotized hisself into an idol...
What a strange thing it is for the devil to do a thing like that, when truly God is a Spirit that... He does not come into an idol, but He comes into living human beings, and speaks his own words through the man. And we are his living images, created in his image, and for his work and for his glory.
And we see the sick and the afflicted around us. Then, Lord, we feel we're let down on the job. There's something somewhere we need, Lord. Give it to us this morning, won't You, Father? Standing, hearing this gracious brother speak of that something they had years ago, in that Azusa Street meeting... He was the smallest man there---wanted to crawl under a bench.
God, I wish I could see that happen again, where everybody ... people don't ... not be big, but be little, humble themselves. God, send it to us again in our days. We have stirring, and membership, and so forth. But we want Jesus. We want You, the Spirit that we know is here gathered with us this morning. We want You inside of us, Lord. We want ourselves out. Empty us, Lord, and fill us with your presence. Humble our hearts, and we'll praise Thee.
Now we have gathered, Father, for fellowship around the Word. You are the Word. And we pray that You'll divide yourself among us this morning, and make us one in heart, one in purpose. For the kingdom of God's sake we ask it in Jesus' name. Amen. You may be seated.

3 Sometimes when I hear such testimonies as I had the privilege of listening about five minutes to this morning, I wish I could just tell that brother come on back here, and just let me sit out there and listen to that, see. He's speaking of exactly the same thing that I want to see happen again. The man is just telling what was, and I'm trying to say, "Let's have it again." Now, that's just it.
Well, as our brother stated, there's no man can bring it. It takes God. And we cannot do it until God does it for us. That's right. It takes God. There's all the schools, and all the ministers, and all of our education, and all of our denominations, and no matter how much we shook our hands and tried to get in unity... And that would be all right. That would be fine. But it takes God to bring something like that. That alone, God brings it.

4 I want to ... this is Sunday school, and, oh, Sunday school I usually don't preach over three or four hours, and so I ... we got plenty of time this morning, and I'd just like to say I've been noticing some of the Tabernacle folks down here. I didn't get to see them, and talk to them. And I begin now this morning, it being a different kind of a light (not an artificial light---it's a light from the sun), I see some of my friends that I...
For my first time I seen ... I see Brother Welch Evans and his wife sitting back there, and family, from Tifton, Georgia. Every time I speak at the Tabernacle that man drives a trip of fifteen hundred miles, him and his family, every Sunday to hear the gospel. Brother Welch, I just wish you and Sister Evans, family there, would stand up just a minute. Fifteen hundred miles! Thank you.

5 I remember very well first time seeing Brother Evans. Brother Mercier said, "There's a man wants to meet you in the morning." I was in Philadelphia when it taken place, and when I was getting up out of the bed I saw the man. And he's kind of a sportsman, likes to fish. And I saw him doing a violation. So, the morning when I met him I told Meda about it.
She said, "You wouldn't say that to that strange man."
I said, "I'll find out what he is first."
So then, after talking to him, seeing he was just a real fellow, I said, "Say, just recently you was on a fishing trip back ... like in a bayou. You had a whole sack full of fish, and you had to hide them three times to keep away from the game warden." My!
Looked at me, said, "Yes, sir. I..." He wondered what I was going to say.
I said, "There's just one request. Will you take me fishing back there?"

6 His brother had been bitten by a snake back there, which is a ground rattler. I don't know whether they have them here in Louisiana or not. And he's a nasty little thing. And that boy, hospitalized (he's not a Christian, little younger than Brother Evans here), and he had to have a brace on his leg---walked on a hoop, months.
And so, right back in the same place... You know, the Lord kind of told me to go back there. And I caught some of the finest bass. Oh, my! Great big fellows. And I had one great big one hooked on, was trying to get him out with a bumblebee popper, you know, and so... And he was so big, his mouth about like that, and that little bumblebee in there. He'd stand right up on his tail (you fishermen know), and he'd flip that thing out. And you just have to hold it. If you don't, you pull it out ... and kind of hard. He was angry, and I throwed it back, and had him on three or four times. He'd've been a twelve, fourteen, pound fish.
So Brother Evans seen me. And oh, he's just a good country boy, you know---had his trouser legs rolled up, 'cause he'd gotten wet. And so, he said, "He must be old Big Jim."
I said, "He sure must." So I threw out again, and I got one.
He said, "That's him."
I said, "No, I'm ... not quite him." It was a nice bass.

7 And we carried little pistols on our hips, because you had to fight your way through alligators and cottonmouths to get in there---just swamp, seventeen thousand acres in this ranch. And it's been ... a dredge line went through, and that years ago. And that's where we was fishing.
And so, we had to wade through water and everything to get in there, and 'gators, snakes, just in wads. And so, we'd take a pole, and move around. If we seen a ground rattler, just shoot him, and then just walk on in the water, see, keep on going---'cause he'd be laying on top of the lily, or something, coiled ready to strike.

8 So Brother Welch said, "I'll pick him up, your fish." And he jumped off in some little tules, and pads there. And when he did, a ground rattler grabbed him, just about, oh, about a ... half a mile from where his brother had got bitten.
Well, he jumped out of the water there with two holes in his leg ... foot, just above, like that, where the snake fang had hit. And he said his bones was freezing in him.
Now, if you've seen his size, he's lots bigger than I am. And I'd have to pack him about two miles on my back, to get him out of there. That was too much for me. And we was sitting there, him holding it, suffering.
And the Lord just spoke to me, said a scripture: "They shall tread on the heads of serpents, and scorpions; nothing shall harm them."
I said, "Just a minute, Brother Evans." I put my hand over on the snake bite on his foot. I said, "Heavenly Father, we are in a state of emergency. And it is written, 'If they take up serpents, or if they tread on the heads, it will not harm them.' That was for believers, and this brother is a believer. And I'm a believer. And we ask for your mercy."
He stopped kind of breathing, and suffering the way he was. And I thought he was ... just in respects of the prayer. When I got finished he was laughing. Said, "All the pain's gone." Just put on his shoes, and went on.

9 At eleven o'clock that night, they were out there taking pictures when we got to the place where we were staying in the motel---come back out of the ranch. His brother runs a bait shop then, just across the street. Well, they was over there taking pictures of these big strings, these large mouth bass. And so he said...
While we were standing there the story come up about the snake bite. His brother said, "It's good to be religious, but not good to be foolish." He said, "You better get to medical aid right now," see, 'cause he was on a hoop from the same kind of a bite.
He said, "I was bitten this morning about eleven o'clock. This is eleven o'clock this afternoon. The God that could protect me this long can protect me the rest of the way through." There you are. See, He still ... He still protects from snake bites.
See, his sinner brother, fine boy, we're working on him to get him to be a Christian. Now, the sinner went to the hospital---same blood, same boy, brothers---went to the hospital, laid hospitalized with a hoop around his leg, walked on it for a long time. And the Christian believer stepped right on the same kind of a snake; never bothered him a bit. God bless you, Brother Evans.

10 I see Brother and Sister Tom Simpson sitting right behind them. Right behind that is Brother and Sister Fred Sothmann. They're Canadians, just come. Brother and Sister Collins. Why, here's Brother and Sister Dauch. And here... Now, Brother and Sister Dauch is from up in Ohio. They've been friends to me for long years. Here's our friends from down here in Tennessee, drive four ... eight hundred miles every time I speak, coming to the meeting. All that's associated with the Branham Tabernacle, just stand up just a minute---just comes to the Tabernacle. Let's see how many's still represented. Texas, Louisiana, Georgia, and North Carolina, New York, Ohio. "They come from the east and west. They come from the land afar." Is that right?
I finally got to hear you, brother, sing "How Great Thou Art" yesterday. The folks from down in Tennessee, Brother and Sister Ungren, Sister Downie, the brother ... and brother ... I can never ... Myers, Sister Myers, Joanne, and oh, my, all of them. I love them.

11 And you know, I had a vision not long ago---a few weeks ago---that I was preaching from the sun, and I had a great audience. And it will come to pass. And I was preaching, and my audience was a cathedral in the forest. And the sun that I was standing in was shining down on many places. I had two climaxes to make, and I was showing them about divine healing, about visions, and how that God had promised, and everything. And they was rejoicing.
But then, when I got down to make... My first climax was to tell them that all these things was the Word. And when I got to say that, everybody got hungry. I do preach awful long. But they got hungry and wanted to go get something to eat, and they started going away.
I said, "Wait a minute. You haven't heard. See, I want to tell you where it comes from. It's the Word, the Word." And when I started to say ... talked back about the Word, and how it was done by the Word, everybody left. Well, that's the way it's happened. And when I was standing there, the scriptures come to me (in the vision) sitting in a chair, about nine o'clock one morning at my home.)

12 And then, you know, our Lord when He was ... his young ministry, when He was healing the sick and everything---that young rabbi from Galilee---He was a great fellow. But one day He began to get down on the Word. And when He got on the Word, the people walked away. There was seventy left Him. And then He turned and said to the twelve, "Will you go also?", see.
And then I happened to think in my vision, "Yes, that's right. See, I got another climax---a great climax---I've got to make, see. But the sun's a-shining bright now. But the evening shadows will be falling after awhile. They'll all be coming back again. Then I'll make this other climax."
I raised up my hand, and said, "Glory to God! I won't have to study no more, because my commission in the beginning was stay with the Word, and I'll stay with that. And then when I start again, I'll just background what I've said, and then wait for this climax." And I thought, "I mustn't forget it." And I come out of the vision. I don't know what text I had. But there's another climax coming, just as sure.

13 I want to say to you all here... I don't get to see you at the church very much, 'cause our church is small, and we're jammed in there like I don't know what, and hundreds waiting and come around, and turned away, and so forth, from different states and things.
But when the Word begin to come forth, I want to tell you before... I'm associate pastor here, you know, before this congregation. When the Word begin to come forth, you know what Peter said? "Lord, where would we go?" Stay with the Word. There was a few stayed.

14 Thank you all for coming down. I didn't even know a one of you was coming, didn't know one was coming, 'cause I knowed it would be pretty jammed up down here, and we kind of kept it to ourselves like. But we're thankful you're here. And these are your brothers and sisters in like manner faith, see.
This is a little group sitting here that's sojourning like you are. We are pilgrims and strangers. We're watching for a city whose builder and maker is God, and we're sojourning. I'd shake their hands, and find out how good the cooks here can make ... cook biscuits. And you'll sure get hominy grits. I'm positive of that. So, but just get right in with one another, and shake hands, and get acquainted with each other now while you're here. Now may the Lord add his blessings.

15 I want to say to the folks at the Tabernacle here: soon... Now we don't know. They won't let us improve that church till we can buy grounds to put more parking facilities. And we can't buy the ground. We'll probably have to move it. And church ... trying to help me get out of this debt of forty thousand dollars. They're going to ... I had to borrow three thousand from the Tabernacle to make that up, part of that. And it's kind of hard for us to buy a church at the time.
But I promised after them Seven Church Ages we'd talk on the seven last seals. God willing, we're going to do that right away. So, we'll tell you by mail when it's going to be, and you call and get ahold of Billy, if you want reservations and so forth, so he can get you a place to stay. Do you love Him? Amen.

16 Brother Palmer, the other night, Brother ... what's his name? this big fellow around here? Judy's husband, Ernie. Ernie. My! I thought Veck could sing that "Amen." But he sure had a voice like a bumblebee in a jug. He just really could... I didn't mean that like that, you know. I meant, you know, the way he really could sing that. My! Oh! He isn't here, is he? It's O.K. My rude expression, he wasn't here to hear it. So, that's all right.

17 Now let's get down now. And everybody feeling good say, "Amen." Now we will try to be out exactly noon, the Lord willing, just as quick as we can have a few ... just a... Sunday school classes are all dismissed, are they, Brother Jack? Service is over, and we're just going to have a little fellowship together now.
And you know what fellowship is? Brother Bosworth ... how many ever heard of him? 'Course you all have. He said to me one day, he said, "Brother Branham, you know what fellowship is?"
I said, "Brother Bosworth, I think so. I guess an old saint that you knew."
He said, "It's two fellows in one ship." That's right. That's fellowship. Baptist closed communion. You sit together now in heavenly places in Christ Jesus. Heavenly places, communing on ... in Christ by his Word, fellowshipping around the Word. Isn't that beautiful? Fellowship around the Word, everything in common, sitting at one table, passing one to another.
Oh, Jesus has a table spread where the
saints of God are fed,
He invites his chosen people "Come and
dine";
With his manna He does feed, and supplies
our every need;
O 'tis sweet to sup with Jesus all the time!
Let's just open up our cups, and pass one to another---fellowship and friendship with one another---as we look to the Word.

18 In the book of St. John, the 1st chapter, I have chosen this morning a little familiar text, to draw a context from. And always these tapes are at the market, or at the bench. And I don't think they'd sell them on Sunday, but if you want to put in a order for one... Something might be said, you want to study about it, or in a prayer line.
Now last night ... I want to make an apology before I do this. I was going to help Brother Moore do some baptizing last night, but I dropped into that line of discernment. And, honestly, I hardly remember leaving here. Now, that's right, see. I'm tired. I've lost from 170 pounds down to 135. So, I'm ... but with the load off of my shoulders now, maybe I can move along a little better.
As Brother Williams said the other morning in the Businessmen's breakfast, said Mayo's told him, said, "You just got to go, that's all," a few years ago. And right as soon as they told him that, he rushed to the phone. Said, "You're just dying. You're losing weight." And he rushed to the phone, and he called. And Billy told him come on down. And they put him over there in the emergency line. And I went in, talked to him a few minutes, and prayed for him. I think he's gained about seventy pounds since then.
So the doctor told him said, "Now, you've got to get rid of some of that weight."
He said, "If God put this on me, I'm going to let it stay on here." So I think that's a good thing.

19 Now, have you got your scripture now, so we can read? St. John ... the 1st chapter of St. John, beginning with verse 35.
And the next day after John stood, and two of his disciples;
And looked upon Jesus as he walked, and he said, Behold the Lamb of God!
And the two disciples heard him speak, and they followed Jesus.
Then Jesus turned, and saw them following, and said unto them, What seek ye? They said unto him, Rabbi (which is to say, being interpreted, Master), where dwellest thou? [Quite a question, isn't it? where dwellest thou?]
And he said unto them, Come and see. And they came and saw where he dwelt, and abode with him that day: for it was about the tenth hour.
One of the two which heard John speak, and followed him, was Andrew, Simon Peter's brother.
He first finds his own brother Simon, and said unto him, We have found the Messiah, which is, being interpreted, the Christ.
And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is being interpreted, A stone.
May the Lord add his blessings to the reading. Where does God dwell? What is his dwelling place? How would we know we was at his house? Where is it at? And as He said to those disciples, "Come see." That's what He'd say to us this morning. He can't change. He must remain the same. "Come and see." Now, I want to draw from this to speak on a few notes I got written here, "Convinced and then Concerned." Want to make that the text.

20 Now, today we find, and know, and can watch upon the audiences and the moving... And which we're grateful for our friends, and our loved ones, and our fellow brethren and sisters in Christ. But in the face of all of it, we must admit there is a great falling away.
When I stood there this morning and added another little piece of paper behind here... When I heard this gracious brother speak I added something else. You see, to prove there is a falling away, there is not hardly any comparison today to what there was then, see. See. Oh, we maybe have greater numbers. We have better buildings. My, sure. But, that real something, there's a dropping away from it. Yet, we don't want to think that.
But maybe if God has taken some of us (as maybe as we'd say, speakers, or something, we would ...), He lifts us up. And He likened in the testament his prophets, He called them eagles, and he called Himself an eagle. He's Jehovah-eagle. And I believe I preached here down to you here, a sermon once on "The Eagle Stirring Up Its Nest"---and that's what needs to be done. But the eagle has to do it himself, you see.

21 But, see, there's no bird can follow an eagle. Oh, you say, "hawk eye." That hawk'd try to follow an eagle, he'd disintegrate in the air. He couldn't follow that eagle if he had to, see, 'cause that eagle can go so far that that hawk can't even get to it. And before he can go there, he has to be built so he can stand it.
But the higher you go, the further away you can see, like the astronauts, and so forth now, see. Higher you go, further you can see, if you are equipped to see.
Now, what good would it do the eagle to go way up there, if he couldn't see after he got up there? So I think that's the way many of us trying today to lift up into something, when we're not first equipped. "Oh, God, give me the gift of this, and do this, that, there." You don't get it. Why? You're not equipped for it. You wouldn't do no good after you got up there. And when you do ... and if you did try to lift yourself up, you'd only bring what I call today---what's hurt our church more than anything else---a carnal comparison.

22 Last night I stood on the steps of my place, a little woman standing there crying. About three years ago in the Chicago meeting, she was sitting there, and had just had a complete hysterectomy, had all her organs removed, and the cancer had spread on up into her body. Doctor had given her up. And they're good old Arkansawyers, your neighbors up here, and so... Lovely little woman, and her husband is a Pentecost ... no, her husband's father is a Pentecostal preacher. I believe that's the way it was, her husband's father.
And they'd heard of the meetings, I think, through Brother G.H. Brown or something, and had come up to Chicago and had come in and was sitting in the back in a desperate condition.
The Holy Spirit, like you seen it working last night, moved right over the audience and went back and told her. There it was. And how many ever heard me say, "I see a dark shadow over you, to death"? Now, we have the picture, just as we do of the angel of the Lord, of that. We have a picture of that. It was just taken. Spoke to a woman shadowed for death. They snapped it. And when they did, in the picture over the woman was a dark hood of black smoke whirling around, just as light as it could be. The Southern Pines, North Carolina. And there that ... you all, the church from the Tabernacle, you saw it on the bulletin board, didn't you? All right. There it is, see.

23 I'm not lying. I'm subject to lying 'cause I'm a human. But I'm not lying, because God is turning right back around and vindicating that to be the truth. When I told you there was a light, just as a boy down on the river, when the newspaper shot the picture of it, and see, now it's ... that's proven. That's beyond the shadow of doubt. All churches, all people, Christians, know that, see. Well, it's a shadow. And then when death comes on, it's a shadow. And there that woman was shadowed to death.
Well, this little woman was also, and the Holy Spirit told her where she come from. Then I watched that, and that darkness had faded away, and there was a light hanging over her. That's it. I'll just lay my life right there that that's it. He's never been wrong. So then, the word come forth, "Thus saith the Lord." Now, many times you all getting those visions, see, you are getting it the same way... It isn't a vision, and yet, it is a vision.

24 See, when the woman touched the border of his garment, that was the woman using God's gift. See, she pulled from Him, 'cause He said, "I got weak." And He actually didn't tell "I healed you"; He said, "Your faith saved you."---the word "sozo", just like physical salvation, and spiritual salvation, see. "Your faith saved you." Now see, the woman, her own faith did that, believing that He was the Son of God.
Now when God wanted to use his gift on Lazarus, He just give Him a vision. He went away, and when He come back He raised a man out of the grave that'd been there four days, already, in our words of knowing it, rottening. His nose had already fell in, in that much time, see. All right. Now ... and He never said a word about getting weak. That was God using his gift.
The other was a woman using God's gift. So Jesus didn't even know she was there. He was just passing through, and He turned around. Now He wasn't a hypocrite, you know. He said, "Who touched me?" He didn't know. Then He found where that pull of faith was, told her "Your faith has saved you ... your blood issue," see. "Your faith saved you."

25 Well, that's the same thing takes place this way. Many times if that takes place ... now watch that. But on the platform, or somewhere where I got a person personally where I can speak to them, and see what is wrong with them... Then if we could wait just a few minutes, and see what the Lord says back about it...
Now, you be sure that that's God says that now, and not an impression. As I said the other night, there's too many gimmicks in Pentecost. That's the reason the sincerity and the confidence has been lost, is because carnal impersonations... If we was sure that was God, we'd sit still. So when we say, "Thus saith the Lord," you be sure that it's God, not your own thought, or an impression, or a pulsation. Know that it's God. Then in this case it spoke back to her, and told her. Perfectly normal. Been that way ever since.

26 A few days ago in Arkansas there was a little minister come along. And I'm not disputing that boy's word. I have no right. I'm not God. He said the Lord gave him a gift of discernment. Well, now, of course, that's one of the gifts of the Scripture, sure. That's all right. But, you see, what he said was contrary.
She was telling him, testifying about what the Lord had done for her.
He said, "Oh, but wait a minute. It's back on you again." It like to scared the little woman to death, and here she was last night standing up there, crying. She's already been baptized once, and here she was downstairs trying... Put on a robe, had run downstairs to be baptized in order to get where I was at. She's already been baptized, but she was going to be baptized over, just in order to get to stand there. Brother Jackson was on the porch with her last night out here, at my motel. For she ... that boy telling her that... And that woman had no more cancer than Jim McGuire's got, sitting here, see.

27 Man ... one of our Pentecostal brethren was at a meeting where another little brother had come in, and told his daughter she was dying with cancer. Well, he flew her in. I went into the room. We sat her there in a case of emergency, and watched the Lord. I seen her... This has been a while ago, and I seen her packing two children. "Why," I said, "you're not dying. You ain't got no cancer. Now you just take... I'll pay for it. Go to a specialist, and have an examination. You haven't got no cancer."
So you see... And he spoke in the name of the Lord. This boy did the same. What is it? It's enthusiasm, emotion. And in doing that, don't you realize that that puts a smother across the people's face, that they don't know what to believe? Be sure what you're talking about.

28 This day of falling away, and being that it is fallen to that, the people are losing concern. Remember, the tree is growing on just the same. As Joel said, "I will restore." Many of you that takes the tapes, I wish you'd get that bride tree message, see. Yet it was cut down. And the main tree, Christ, was cut down. He was the tree of life that come from the garden of Eden and was hung on a cruel, Roman-made tree.
But that same tree of life that He was---that a man eats of this, and don't die---He was bringing up a bride. And when that bride come forth from the Holy Spirit, what taken place? It was cut off by Roman Catholicism in a denomination. But Joel promised that it would restore again.
It started out again out of the stump, in the days of Luther. What did he do? Organize it. Cut off again, pruned it. The tree growed on. It went into Wesley. What happened? Organized, pruned. The master of the vineyard cut the limbs off. They died. Show me one time that an organization ever come back again. They're pruned.
Along come Pentecost, another branch coming out of it. What happened? Organized, pruned, cut off again. But remember, down in the heart of that stump it'll bring forth a genuine bride. "I will restore," saith God. And where does the tree ... the fruit of it get ripe first? It's in the top. Why? It's closer to the sun. I better get away from that now. We get back on this other ...

29 falling away, no concern.
I can see the people's idea, and I wanted to talk on this because this is our Sunday school, and ... when just ... our one church met together here---two churches, two groups but the same people, so I could explain this.
There's a falling away, and the falling away has brought an unconcern. What do they do today? It seems to be, since the Azusa Street and the outpouring of the Holy Spirit, that the only thing that's important in the church is to get membership---more members, take in anything. And we use the doctrine of they had to speak with tongues to have the Holy Ghost. And many of the brethren got people down, and had them to say some word back and forth (glory, glory, glory) till they got a confusion of language. If they'd just sat still till the Holy Spirit come...

30 Now, I believe you speak with tongues, too. I believe it. But if you've got the real, genuine Holy Spirit speaking in tongues, you know what? The life of Christ will follow in you. I've seen witch doctors speak in tongues. I've seen all kinds of things (being a missionary), drinking blood from a human skull, and speak in tongues, and call on the devil.
My old mother that just died a few months ago was a half Indian. And I've been in their camps, and I've seen them wrap a snake around them like that; and have the corn dance, and speak in tongues and lay a pencil down, and it'd write in unknown tongues and interpret it.
So see, there's no sensation that you could place on the Holy Ghost. It's by their fruit you shall know them. Now that don't cut away speaking in tongues, and that don't cut away shouting; that cuts away... Your life bears record, yourself. It tells you what what it is, your life speaking for it.

31 Now, today the great thing is join the church---membership, support a radio program. Well, that's all right. Those things, I'm not criticizing them, but I'm telling you, see. Build some big school somewhere, isn't that right? Everybody wants to build a school of theology. They want all the money the people can give to support such, and put millions of dollars in it, see. And then, this same class of people say that they believe that Jesus is coming in this generation.
Don't you know, people are not completely blind? Why, your own testimony bears record. Your actions speaks louder than your words. How can you say that you believe Jesus is coming, and want to put up a million dollar building? And missionaries, true, that hasn't got shoes on their feet! And because they don't belong to a certain organization they're not supported. And then say that we believe the coming of the Lord is at hand, He's going to come in this generation. People know better than that, see.
They're not convinced, that's all. They don't believe it. They just take it as their tradition. Somebody says, "Oh, glory to God! Jesus is coming pretty soon." The next one says, "Glory to God! Jesus is coming pretty soon." If you believed that, there'd be the biggest cry in this city you ever heard. It's a tradition. It's not a reality to the people. It doesn't ... it don't pan out. It proves it doesn't.
They're not convinced that He's coming in this age, and not convinced, again, that He is with them---not thoroughly convinced.
Now, Eve was not thoroughly convinced that God's word was true. If she had, she'd've never listened to a reason that Satan give her. It's two big battles. The first was fought in heaven. Satan was kicked out. And God is a great military man.

32 Now. You see when ... if a nation sends spies over everywhere to find out what the next man's got... Why, we got plenty... Although we're friendly with England, there's English spies here to see our atomic secrets; and there's American spies over in England seeing what they got, too. There's no trust to one another, 'cause if one finds one thing, another tries to find something else to counteract that. That's the way they survive.

33 God, to his army, that He knows... And every nation tries to equip their army with the best. They must do it to survive. And God equipping his army, being infinite, knowed the best armor that there was. And what did He do? He give his army his Word. We're not fortified behind denomination. We're not fortified behind groups. We're fortified by the Word of God. And the devil knew that, so he tried in the only ... and now... The spy, the devil trying to find a way into that wall... He might've tried pleasure, he might've tried everything. But you know where he got Eve at? On reasoning.
The Bible said we should cast down reasoning. Faith does. Now, reason. "Isn't it reasonable, Brother Branham, that the church is in a better state today than it was at Azusa Street, or back in that time?" No, sir! They've got away from the Word. They've got away from their shield. The Word is our protection. And though people wouldn't dare to say they didn't believe it... They claim it, but their actions speaks louder than their words.
When a man says, "Oh, glory to God! We're looking for Jesus to come any time. Say, we're going to build a building out here, is worth so many million dollars."
Now, you know two times two equal four. Any second grade pupil would know that, see. And how can you believe that He's coming now, and building big buildings?

34 And yet, we see the very presence of Christ in the very fulfilling of his Word. But we're not convinced that it's Him (that's right), ' cause carnal comparisons, and things, has throwed the people off of guard. It's got so there's no respect, hardly, to the messages. And just anything that'll raise up they call it a message, when a message should be taken down. And if it doesn't come to pass, you've got a evil spirit there.
God said, "If there be one among you who's spiritual or a prophet, I, the Lord, will speak to him. And if it doesn't come to pass then it's not me. But if it does, then fear him, because I'm with him," 'cause God is truth.
We just raise up. And you see, it's just become just ... like slop. That's right. Now, that's an awful word to say, but this is Sunday school. Let's straighten this out. It's the Jubilee. It's, see ... it's just become that place. I've watched it. I've watched it right here in this tabernacle. I watch it in my tabernacle. I watch it everywhere.

35 'Course, as the vision said, they just turn away from it. It's got to be that way. If they did it to Him, did it the other way, they're going to do it again, see, because they take up reasonings: "Now, shouldn't we have this? and shouldn't we have that?" That's reasonings, and not the Word.
Now you say, "Well, how do you know?"
Well, let's take it to the Bible, and see if God vindicates it or not. If God made a promise, God's got to keep his promise. If He doesn't, He isn't God. Now you just can't guess at that. You've got to really believe Him, and you better know what you're talking about. Now, they claim it, but their actions speaks louder than word.

36 You know, Jesus said, "If you love me, feed my sheep." Now He never did say shear them. Feed them! He never said educate them; He said feed them. Well, sheep is correctly fed with sheep food; and sheep food is the Word. For "man shall not live by word alone, but by every word that proceeds out of the mouth of God." Not just one here, now and then, but every word---line upon line, here a little and there a little, every word of it. Give them sheep food.
And the food that they're looking for is life. A real sheep looks for life. And there's only one thing that has life. Jesus said, "My words are life." He is the Word, and He is life. "I am the way, I am the truth, I am the life." And He is the Word.
Now how we going to give them creed? Why, you're giving them weeds, denominational weeds; creeds, instead of sheep food, the Word. And what do you grow up? Well, just what the weed produces, certainly.

37 John the Baptist when... We have little record of John. Only thing we know ... that he was the son of a priest, and his father and mother was old. And when he was... Zacharias was doing his work in the temple, was waving the censer while the people were making prayers. We know that the angel of the Lord appeared to him and told him what would happen. And then, they were old. It must have grieved the hearts of the old couple when they knowed that John ... they wouldn't live ordinarily to see him come into his power. But they knowed that he was going to be a great servant of Christ, a prophet.
Now, it's strange now. If that father, sitting down and telling John, "John, my son, when you were born a strange thing happened," see. A strange thing happened: John being born for the job, instead of, going down to the school where his daddy come out of which was absolutely traditional. The boy should follow the line of his father, even... Any of you knowing, reading the ... on the Nicaean church---like St. Martin. His father was a military man. He absolutely ... he had to follow his father's line and be a military man.
And it was a custom of them days, that they followed what their father did. That's the way ... the priest out of the Levitical priesthood, Levi, one followed the other. It was a line of priesthood. And some was sheep raisers, and some were cattle raisers, and everyone followed his line. But John, strange! Instead of him, knowing that his job was important...

38 Now, no doubt if he'd went through their school where his daddy come from: "Why, this is Zacharias' son. So, I tell you what we'll do. We'll ... I tell you what we'll do. We'll make him a great man among us like this, because his father was a great man. We'll give him his education, and his PhD, and all like this."
John knowed if he ever got that injected into him, he'd lose the real value of his call. So he goes into the wilderness and wait, because he knew that he was to introduce the Messiah. He knew then the same thing that we're supposed to be knowing today, that the coming of the Messiah was at hand, as we believe today.
John never established any schools, but he was concerned about the word of the Lord. And after being concerned, he knowed he had to be convinced where that Messiah would be. And he was so convinced when He come out, he said, "There's one standing among you that you don't know. Oh, brother! "One right now is standing among you. You don't know Him, but He's the one. I'll know Him because I'm convinced that I can't make the mistake. God told me in the wilderness I'd know Him, for I'd see a sign over Him, a Messiahic sign."

39 One of them might've walked up, one of the head priests, and say, "Sir, we regard you as a prophet. Here's Brother So-and-so. He's a wonderful man. Why, he's one of the high priest's best friend. He's a very fine fellow. Don't you think, sir, don't you think (now be honest), don't you think that he is the Messiah?"
"No."
"Why, don't you think that we ought to make him..."
"I don't know nothing about that." But he said, "I'll know Him, for He that told me in the wilderness to go baptize with water said upon whom I shall see the Spirit descending, that'll be Him."
Now, he didn't say, "Now, I'll tell you what we'll do. We'll start a school. We'll educate a bunch of people into this." No, sir. The time was too late. Was nothing to do but get ready. Preach the word, watch for the sign.

40 And then when he come out there one day, and was standing across the river preaching, and a priest on the other side said, "Well, Rabbi, do you mean to tell me there'll be a time that the daily sacrifice will cease in the temple, and they will have no more lambs?"
He said, "There'll come a time when a man will be God's Lamb."
"Oh," they said, "Rabbi, you're out of your mind."
He said, "There ... oh, behold! There He is. That's Him."
"How're you so sure? How're you so convinced?"
First, he was concerned about how he would know. And then when he found out exactly what it would be, then he was convinced that that was Him. He saw it. Why can't we today? when God prophesied these things to come, even the Laodicean church, and the action of the Spirit in this day. We ought to be concerned about these things, and then we'll be convinced. Couldn't've had a mistake.

41 We find out now that this disciple... After John had made this statement, and called Him out right here, "Behold the Lamb of God," Andrew was standing with them. And Andrew followed after Jesus because he had confidence in John, seeing his sincerity, that he would announce the Messiah.
And then when he did, he said, "Rabbi, where do you live?"
And Jesus said, "Come see. Come see where I live." And he stayed with Him that night. He stayed with Him until he was convinced that that was the Messiah.
The trouble of it is, we don't stay long enough. We're not convinced. That's the reason our concern has left us. That's the reason we're so busy in the things of the world. That's the reason we're so unrestful. We're not yet thoroughly convinced. We think we are. But when you're thoroughly convinced---like the old brother said awhile ago---something takes place. When you're really convinced, then you're concerned.

42 Now, remember. Andrew, as soon as he was discern ... convinced, he was concerned about his brother. He wanted his brother to know something about it. You can't hold it still. You've got to do something about it. Stephen was convinced. Now we notice, when you are convinced then you're concerned. And that's the reason I'm so convinced that the church is in this Laodicea estate, and that's the reason I'm concerned about it.
It isn't that I don't like these things; it's because that I'm thoroughly convinced that I'm telling the truth from the Word of God. I watch his moves. I've seen myself do things I wonder why, and I look back and here it is. He speaks to me, and I wonder, "I never thought of that. Why here, that's it exactly." Then I am convinced, and that's the reason I'm concerned.
I don't want anyone to be lost. I'm concerned about you. I'm concerned about the people, because I'm convinced that Jesus is Christ. I'm convinced that we're living in the last days. That's the reason I ... back on the field. I started many years ago. I could've been two times a multimillionaire. Me borrow forty thousand dollars? That would've been peanuts, as we call it.
Why? "Why didn't you take it?" Your pastor here knows that how many thousands times thousands times thousands of dollars we turned down. Why? I'm convinced that we're at the end, and I'm concerned about the condition of the church here at the end.

43 I'm convinced about women cutting their hair. I'm concerned about it. They're my sisters. I'm convinced about men being puppets. I'm concerned about my brethren. It's not that I don't love them; I do love them. That's the very mark that I love them. It's not that I'm trying to get raw with them. I'm convinced; then I'm concerned about it.
Now we all ought to be convinced. And when we're convinced our lives begin to burn, like the brother said. There's something ... we can't stand still about it. You have no rest. You just, as he said awhile ago, he couldn't sleep all night. He was convinced that that was God. He was concerned about getting it himself. See what I mean? Convinced, and then concerned. Yes.

44 John stayed in the wilderness until he found out what God's program was. Then he was concerned. He knew his sign. Andrew stayed all night with Jesus, and then he was concerned about his brother. He went and got him. How many times could we call this with just... haven't got much more time up there, but I want to say these few more words, if you'll bear with me about another ten minutes.
Jacob had a pulsation that he must go back home, but he knowed he had to face his enemy. He didn't know how he was going to do it. What did he do? First he stayed there until he got ahold of God. And when he was convinced that he had had the blessing because God said so, then he was concerned.
First he must stay until he knowed something happened. He had a mark in his physical being that showed that God had placed it upon him. Great big, strong... Well, he was Jacob on this side of the river---a great big, strong, healthy coward; and on the other side of the river he was a limping Israel. On this side of the river he was a strong man, a Jacob, a deceiver. And on the other side of the river he was a limping warrior, not afraid of nothing. He didn't even want anything Esau could give him. He was convinced that he had been touched by God. Every walk made it different.
When a man is so definitely ... see the difference of the mark of the Holy Ghost in his life, then you're convinced, and you're concerned. When you see the next man, a big cowardly Jacob standing this way, "Well, bless God. I'm Dr. So-and-so from So-and-so," oh, brother, get down and limp a little then. Certainly.

45 Shamgar, many of you... He was one of the judges of Israel, one little... Many ministers never even see that in the Bible, but he was one of the judges of Israel---one little verse wrote about him. But I like him. He's a man after my heart.
You know, the Philistines, then, every man did what he wanted to do. So we find out that the Israelites had raised up a whole lot of crop, and the Philistines had sat back over there, and gambled, and let them slave for them. And here they'd walk right in---no unity among them---go right on in and say, "Well, take their crops."
Year after year they did that. This little old fellow one day... He wasn't a warrior. He just had ... only thing he had was his crop. I imagine him standing there after putting his crop in the barn. He looked at his little ragged kids, and his wife needed a dress. And just got it all laid in nice. And he was standing there, leaning, saying, "Well, maybe we can eat this winter."

46 He heard something. He looked out the barn window, and here come a thousand Philistines---march, march, march---great big plates of armor over them, big, well-trained men, spears in their hands, marching right up to take what he had.
He looked down at his kids. He looked at his wife. He was concerned. But what was he? He was helpless. He's not a swordsman. Now he didn't say, "Now wait a minute. Maybe I better go to school, and learn how to duel the creeds." If he'd've done that, that's all he'd've knowed about. But here's one thing that he knowed. He happened to think. "By birth I'm an Israelite. And God promised Abraham, my father, that his seed would possess the gate of his enemy." Amen! That's enough. Amen.
He was concerned of his family; he was convinced he was an Israelite. The first thing he had in his hand, he grabbed it. It was an ox goad---a stick, a little piece of brass on the end of it; knock the mud off the plow, push the goad along ... goad the ox as it went along.

47 And a thousand Philistines with armor! You don't see the opposition. He was concerned, and he was convinced. He was convinced, and knowed that he was an Israelite. He was convinced that God couldn't lie. He was convinced that the blessing was upon him. He knew that it was a promise of God. Amen, brother! I feel pretty religious right now. He was convinced that it was God's promise, just the same as Acts 2:38 is God's promise.
He was convinced that God said his seed, which he was, will possess the gate of the enemy. So he grabbed that ox goad, and stood right out there, and beat every one of them down. Why? He was concerned, and he was convinced. That's right. Never waited, now to learn all the creeds, and everything, and how to duel, and "I must be a warrior."

48 That's the trouble today. They're not convinced after they learn it. A young man today wants to go to school. And our Pentecostals, what do they do? The first thing, they have to send him to school about ten years to get his Bachelor of Art degree (right), some seminary. And when he comes out, he has to learn all of the rituals. And when he comes out, he's still not convinced.
You know, God got people better convinced in ten days than we can get them in ten years. When our seminaries come out, they're still not convinced, because they've had tradition injected into them. But when they waited on God for ten days, they were certainly convinced then. They certainly was convinced. Some of them at Pentecost could not even write their own name. But they were convinced that it was God. They knew it was. They would die for the thing. They knew that it was God. They were convinced. Yeah.

49 So, they were convinced about his message. They was convinced about his work. In another thing, they was convinced. They didn't have to go out, and some say, "Now wait a minute. What school of learning did you come from? Now wait a minute. How're you going to go out without a fellowship card? What are you going to do?" They were convinced. (I'm going to say something.) They were convinced that He was all they needed.
We haven't come to that place yet. They were convinced. They didn't need an education. They was convinced that they need no fellowship card. They knew they were Abraham's seed, that God's able to perform that what He's promised to do. He was convinced that He was all they needed. They didn't want their denominational embalming fluid. They already had an injection, and they were convinced it was sufficient to take care of them. They were convinced that's all they needed.
And here's another thing, as the little brother said to me yesterday. I told him, I said, "Maybe my grammar's not right."
Said, "Well, I tell you. The people don't notice. I don't think they pay much attention to it."

50 Them brethren that come out of Pentecost up there, they was convinced that He was all they needed, and they were convinced that that's all the people needed, was Him. And I'm convinced the same thing. I'm not convinced ... they don't just tell me I have to speak better, and have to do this, and do that, and have better ... stand still behind the pulpit to make... That's psychology.
You say, "Well, the better class of people attend." God's class will attend it. He works on both ends of the line. I'm convinced that the people don't need a great big, long string of this, that, or the other. I'm convinced. Because I know what it done for me, I'm convinced it'll do the same for them. Yes, sir. I'm convinced that He'll meet all their needs. I'm convinced that He'll meet all others' needs.

51 I was reading here not long ago of Hudson Taylor. Many of you has read of him---the great missionary to China. There was a young man come to him one day, about ... boy about fourteen, fifteen years old. He said, "Mr. Taylor, I believe I have a call in my life to be a minister. When I get to be about twenty-five years old," he said, "you know what? I'm coming to join your school, and I want to learn."
Mr. Taylor, the Christian gentleman, said, "Son, don't wait till the candle is half-burned down. Go when it's lit."
That's right. You don't need no schooling of this and schooling of that.
You say, "Well, the candle's just lit."
Yes, when it's lit.
"Well, I don't know any theology."
You don't need to know. Go tell him how it got lit. Maybe it'll light them.
What we need is a candle-lighting time, the power of the Holy Ghost, instead of so much of this man-made dogma, theological training. I'm convinced that's what the people need. Whether he knows his ABC's or not, whether he knows beans from split coffee, if he'll just let that candle get lit, God will take care of the rest of it. Right. I'm convinced that that's all he needs.

52 The blind man that Jesus healed, he couldn't argue them priests' theology. They come up---all the priests around---and said, "You know, here's Dr. So-and-so. You belong to a certain church." He couldn't argue their theology. They said, "Well, we know this man is a sinner. We know he is. He don't agree with our teaching. What does he do? He deceives our people. He leads them astray. We know he's a sinner." Brother, he couldn't argue theology; but he was sure convinced he could see. That's right.
I think that's the main thing today. I can't tell you where I ought to be, and whether you have to be this, or be that; but we're certainly convinced that we got something. Like the old colored lady said. Said, "Brother, I want to give a testimony."
"Go ahead, sister."
She said, "You know what?" Said, "I hain't what I ought to be," she said, "and I hain't what I want to be. But," she said, "one thing I sure know. I hain't what I used to be."
So, I think that's about good. I'm not what I want to be. I'm not what I ought to be. But I know I ain't what I used to be, too. That's right. Why? At least the candle's been lit. Amen!

53 David. Why, he was the smallest one around the army that day---little ruddy fellow. He was the most untrained. But he was convinced that the God that he served, that he'd had an experience that he could kill a lion charging at him, he could kill a bear that was trying to kill him. And he was convinced if that uncircumcised Philistine was making havoc of his God and his army, "He's able to deliver him into my hands." Amen.
Saul said, "Wait a minute, son. I'll give you a little training. I'll give you a Bachelor of Art degree in a few minutes. Try my shield on."
It just weighted the little fellow down. He said, "Take the thing off. He found out that his ecclesiastical vest didn't fit a man of God. He said, "Let me go the way I went before." That's right.
Oh, if this church today will go in Louisiana the way it started out fifty years ago, you'll slay every devil that comes before you. It's God's promise. You've got to be convinced that Christ is with you though. You've got to be convinced; then you're concerned about others.

54 Samson was met out on the field with a thousand Philistines. He looked. He had nothing in his hand. He was a little bitty, curly-headed shrimp, about like that, seven little locks hanging down his back. And here come a thousand Philistines swarming around him.
He looked. He wasn't a dueler. He had no Bachelor of Art, or no PhD, or LLD to know how to take care of the situation. But he felt back here; he still had the promise. Then he was convinced. He wasn't trained; he was convinced that God was with him, 'cause he had the evidence hanging right around him.
(O God! I wish I could do something. I wish I had it in a bucket I could pour down everybody's neck, and say, "Fill it up. Here it is. Fill it up.")

55 Convinced and then concerned about his people: Moses, a run-away prophet. He'd lost all hopes. "Oh, Israel will never be delivered. That was something mama told me." But he tried to do it in himself.
That's what the church is trying to do, trying to make all the Oneness be Trinity, Trinity be Oneness, Church of God be So-and-so, and Methodist be Baptist. You'll never do it. What're you doing? It's just psychology, a change of mind. What is it? In the whole bunch where do you see God in the whole thing?
That's the reason. That's the reason. They're not convinced either. They're convinced they're a denomination; but they're not convinced God's with them, or they wouldn't be acting the way they do. They say they do, but their words ... their actions speaks louder than words. By their fruits you know them, whether their confession is right or not. Saying they believe God, that He's a great God, He's the same God; and deny his Word? Oh, my! Say it was for another day? Nonsense.

56 Moses, he needed to be convinced. He had no experience, yet he was a great man. He was a warrior. He thought by that training he had... He slew the Egyptian, kicked some dirt over, and said, "I'll do it." And the first little trial comes along, "Days of miracles must be past." Out in the wilderness he went.
But one day God caught that run-away prophet. He saw a bush burning. He stood and watched it awhile. It didn't burn down. Walked up close to it, said, "That's a strange bush. I wonder what kind of chemicals has been spread on those leaves. It just keeps burning."
And a voice said, "Moses, take off your shoes."
"Yes, Lord." Here he come.
He said, "What did you lose interest for? I've heard the groans of my people. What'd you run from them for? Why'd you shirk your post of duty? I've heard the groans of my people. I remember my word, that I promised Abraham, their father."

57 We need another Moses. Moses was thoroughly convinced. He was so convinced till the next day he sat his wife on a mule, and a young'un on her hip, and here he went down to Egypt for a one-man invasion. You know, when you're convinced it makes you act funny to the world. But when you're convinced, you're convinced.
Say, "Where're you going, Moses?"
"Going down to take over." And he did it. Why? He was convinced that that was God.
That's what's the trouble with us Pentecostals. This blessing that we got, we wonder sometimes. That's right, folks. I'm just not trying to talk through my teeth now. That's right. Our actions prove it.
Stop Moses. Say, "Moses, wait just a minute. I believe you were wrong, sir. I'm a Doctor of Divinity."
"Get out of my way." He was thoroughly convinced. And when he got convinced, then he was concerned about carrying out what God wanted done.

58 And I'm convinced today, that I'm trying my best to do what I think God wants done, is to chop up this Laodicean church age. Stood alone, with God, but I've tried to carry my commission. I haven't crossed them up. I've tried to tell both sides, and try to pull from every way---not join up with any of them, 'cause I'm convinced, and I'm concerned. I see it right here in the Bible. I'd be daresn't to read it to you, but I know it. You ought to know it yourself.

59 Now, notice, being convinced, and then be concerned. And Moses was concerned when he heard the voice of God speak to him, and he knowed it was scriptural. When a man standing there looking at this burning bush, and hear a supernatural voice calling him, and commission him, staying it right here with the scripture, he was thoroughly convinced.
And we see God promise anything, and see it take place like this, and say, "Well, maybe it was so. I don't know now. Maybe the trinity is right. Maybe the Oneness, maybe the Methodist is right." You're not convinced yet. That's right. You're not convinced. You have to be convinced, then you're concerned. The next day he was on his way in action, going down to Egypt to take over.

60 The Hebrew children in Babylon, they were convinced that God was able to deliver them. Now listen real close. They were convinced that God was able to deliver them, and then they took their stand. Now do you see what I'm trying to get you to do? They knowed that He had made a promise for them not to bow to an image. He was "the Lord thy God," and they could not bow to an image. They were convinced that that was God's Word. They were convinced that he was able, like Abraham, to keep what He had promised. And then if they were convinced on God's Word, God was concerned about it.

61 You know what I mean? Get back to the Word. Take that prescription I told you the other night. If you're convinced that that's God's Word, if you're convinced and know He's able to do it again, He's able to bring us another Azusa Street. If you're convinced that it's right about his Word, then God's concerned about his Word being fulfilled. But we're not convinced yet. Right. We're not. If we would, there'd be something take place.
You say... Here's your target. You've got your gun, but the hammer's down. Pull, pull, pull; but the hammer's down. Be convinced, pull the hammer back, and then touch it. Something takes place. There's fire falls. See, we're not convinced yet.

62 When they got convinced that He was able to stand by his Word, and He would confirm his Word, then they were concerned. Same as now. If we are convinced, He keeps his Word. If we're convinced that God keeps his Word, God's concerned to perform his Word in us if we're concerned about it.
Martha was convinced when she run out there, and said, "Lord, if thou was only here my brother would've not died. Watch. After He had turned her down, she was like the little Greek woman: persistent. We're not persistent enough, because we're not convinced enough.
(Thank you for your patience, but just wait just a little bit longer, till I finish.)
She was convinced. No matter what He done, and what anybody else said about Him, she was convinced that the Scripture had properly identified Him to be the Son of God. And if He was the Son of God, God working through men...
If that woman back in the Bible---the Shunammite---could receive her baby because God was ... perfectly identified that man to be a prophet, Elijah; and if he was in his prophet, what about his Son? And his Son was the God-prophet. So then, she was convinced that that was right. Maybe when she was making the biscuits and frying the eggs, she was thinking about that when her sister tried to rebuke her.

63 Notice, now, think of it. She ran out, and she said, "Lord, if thou had have been here, my brother would not have died. But I'm thoroughly convinced ... I'm thoroughly convinced even now, if you ask God, God'll give you what you ask for."
Oh, brother! if we could accept that Holy Spirit that's right among us right now that way, thoroughly convinced! Thoroughly convinced. Why? She'd seen Him identify Himself (the woman of Nain's son). She knowed it was so. She believed it; yet He was a man. Yet, she believed it.
It was not so much Him; it was God. He was a God-man. She knew that He qualified in the Scriptures. He was Messiah. God had proved it, and vindicated it by his Word. And as He said, "If I do not the works of my Father, don't believe me. It's not me. It's my Father that dwells in me. He does the work. I do nothing until I see him do it first."
She was convinced, and she said, "Lord, although he's dead, though he's buried, though he's stinking; but even now if you ask God, God will give it to you."
Raised Hisself up, and give her a truth that had never been spoke of Him before. "I am the resurrection and life." See, she'd hit a point then. He could move on up with her. And when the church hits a point, you'll move on up.

64 As I said about the women... And the man told me, said, "Leave off them women about their hair, and things like that, and these men about their denominations, and so forth." And said, "Why don't you teach 'em how to receive gifts? People believe you're a prophet."
I said, "I don't claim to be that."
Said, "But people think you're that way." Said, "They believe it." Said, "I do, myself." Said, "Why don't you teach them how to get things to help God?"
I said, "Wait till they learn their ABC's. Then we'll teach them algebra." Right. And when you'll accept it...
Martha: "I believe that you are the Son of God that was to come in the world."
"I am the resurrection and life." She got a revelation then. "He that believeth in me though he were dead, yet shall he live. Whosoever liveth and believeth in me shall never die. Believest thou this?"
She said, "Yea, Lord." Oh, my!
"Where have you buried him?" She was convinced that He was able to do it.

65 Jairus was convinced if Jesus laid his hands upon his sick daughter that she would get well, regardless of what his church said about it. "My little girl is now at the point of death. Only come lay your hands upon her. I'm convinced." He was kind of a secret believer. "Lay your hands upon her, and she'll live."
And then the message come, "She's dead." His heart started to jump.
Jesus was on his road, said, "Did not I tell you, if you would only believe, you'd see the glory of God?" He was convinced. "Let's keep walking." Thoroughly convinced.

66 The Roman soldier, by being a Roman recognized that that was God. "I'm convinced that You have power over every devil. I'm convinced that You are the Son of God. I'm not worthy for You to come under my roof. But if I could only hear You speak the word I'm convinced my servant would live." Amen.
God have mercy! If a heathen could accept that, and be thoroughly convinced on what he had seen the Messiahship of Jesus prove, and him a Roman heathen, what about a church, a Pentecostal church that's had fifty years of working---and yet not convinced. Fifty years in Louisiana, a pouring out after pouring out, and yet...
That Roman soldier, a heathen, said, "Just speak the Word. That's all I want to know, is what the Word says." I've give you the prescription. That's what the Word said. Are you convinced? The Roman was concerned about his son, and he was convinced if he could get Jesus to say the word, and it could be the Word of God, that done it. That's right. He was convinced.

67 The woman with the blood issue---though nobody had ever done it, but she was thoroughly convinced if she touched the border of his garment, she'd be made well. She had to leave her home, weak. How I could illustrate it for awhile. Go down through and pass Brigham Young, and all the rest of them---right down through them people, "days of miracles is past." She'd climb between their legs, and squeeze through them ... her poor little weak body. And she was thoroughly convinced. "If I can only... He don't even have to speak to me. If some way I can just get a touch from Him, my blood issue will stop." She was convinced.

68 The woman at the well was convinced He was the Messiah when she saw that scriptural sign. Said, "Sir, I perceive that you're a prophet. [Now we're closing.] I perceive that you are a prophet."
He knew ... He told her, said, "Go get your husband."
And she said, "I have none."
He said, "You've got five."
She said, "Sir, I know... I'm thoroughly convinced that you're a prophet. But we're taught... We haven't had prophets for hundreds of years, and I know that you're a prophet. Now I'm going to find out something. We know that as far as we can see in the Scripture, the next one to come is Messiah. And when Messiah cometh, he'll tell us these things. Now, if you're a prophet, you're going to tell me the truth, because the word of the Lord comes to the prophet. And I see you do a sign. It's a strange sign. Messiah is going to do that sign."
He said, "I am He."
She was convinced. She didn't question Him any more. Watch. Straightway she set the waterpot down, and she was concerned that somebody else knowed it. Amen. She was convinced. What? She saw the scriptural sign. And she heard that man who she knowed to be a prophet (and the Word is with the prophet), and she knowed it was the truth---that He wouldn't tell her a lie. And she was convinced that He was a prophet, and she seen the Messiahic sign. And when He told her that He was the Messiah, that was enough. She was convinced, and she was concerned about her people. She run through the streets saying, "Come see a man. The man told me what I've been doing. Isn't that the very Messiah?" She was convinced. Sure.

69 Peter was convinced, sitting on that chunk when he come up with Andrew, and Jesus said to him, "Simon, your father's Jonas." He was convinced. That'd never been done since the last prophet. He was convinced that that was Him.
Philip stood and looked at that. "My! That's strange." He was convinced. When he was convinced, he was concerned. He had a brother over there, named Nathanael. They'd studied the Scriptures together. He was concerned about Nathanael knowing something about it.
Look at us today. Because it's not organized, or grouped up, or polished in the way that we want it, we're not convinced yet. The confirmation is God's Word.
Philip, a member of a church also, but he was convinced; and then he was concerned about his brother, so he run over and told him, "Come see who we found---the Messiah!" And he begin to talk to Philip ... or Nathanael, along the road, and Nathanael wanted to see it for hisself. So he came to the meeting. And when he came to the meeting and saw it done, he was thoroughly convinced. But we're not. No.
The Pentecostal move of today is not convinced yet. No. If they would, they'd be concerned. You're back in the Pharisees' stage---organized, not convinced. If you're thoroughly convinced, you'd be concerned. Them Pharisees, they could see and know that that was true, but they wasn't thoroughly convinced because their teachers taught them away from it. And that's what's the matter today---too many Pharisees teachers' organizations trying to turn people away, because it's not organized. Exactly right. But those who's single-hearted see it.

70 I want to ask you something. I'm going to inject a little thought here. You'll think it's Baptist, but it's not; it's the Bible. Look. There was those well-trained scholars looked upon that sign that He done, and called Him a devil. But here's a prostitute, but in her laid that predestinated seed of God. She'd never seen nothing like it. And as soon as that light struck the seed, life sprung up. Why? It had life in it to begin with.

71 Fall of the year, the seeds die and go back into the dirt. But let that sun just strike it. If the germ of life is there, it'll spring to life. This woman in her horrible estate, she was predestinated. Her name was put on the Lamb's book of life before the foundation of the world. And when she seen that light of God spring, nothing could hold her. It sprung to life, when educated priests...
They said, "Well, that's holy Father So-and-so."
JOHN8:44
I don't care what it was. Jesus said, "You're of your father the devil, and his works you do."
That prostitute said, "You must be the Messiah." And when He told her He was, she was convinced. What? That predestinated seed, when the light first shines, she recognized it.
And today, when we're going (excuse this expression) ... and I see that work of God, the Holy Ghost come down and begin to manifest something, a predestinated seed sits there, grabs it. You couldn't twist it away from him with anything.
The rest of them will go away, and say, "Wonder what kind of a trick it is? Must be some kind of a hoax to it somewhere."

72 That predestinated seed don't ask no questions. It's thoroughly convinced that it's God moving according to his promise in the Bible. Little farther up the road, really, than Azusa Street, we should be. The church should be up here. Here it started with a-weeping and crying, coming in to God. And it's fell way away, and here's something up here that the church should be up to meet it, see. But yet they ... they're not convinced yet, see. That's the reason it's not concerned. That's right. Nathanael, when he saw it, he was convinced.

73 I'm closing right now. I got several more here I want to talk about, but I'm going to talk about you and I for a few minutes.
What about us? Here we are celebrating the fiftieth year of Pentecost in Louisiana. And actually signs that never happened at the beginning is greater than the... They're greater now. That was the breaking of the fallow ground, getting ready for the real truth to be sowed into it. And when someone come along sowing the seed, you organized it and drowned the thing out. Carnal impersonations come up to impersonate.
Don't you know that's the work of the devil to try to blind your eyes? Don't you know there was false Jesuses rose up before the real Christ came? It's only to take away. It's the devil trying to get the thing away. That's the same thing it's been today, trying to draw you away. Men with wrong forms, and creeds, and things, trying to impersonate. How can they do it? The Bible said they would, as Jambres and Jannes withstood Moses. But said, "Their folly will be made manifest."
Moses had one thing to do: stand true to his commission. Finally the time come when they throwed down their sticks, and tried to do the same thing. Then Moses' stick swallowed them up. Did you ever think where them sticks went? All right.

74 Convinced. When we're convinced, then we're going to be concerned. But we'll come, and the meeting will go on. And Christ will come down, and proven by the Word and doing the same thing He did, showing that it's a day when the church has got to be chopped to pieces 'cause it's got Christ on the outside---organizing Him right out of their midst like that, taking Him away from them like that, standing on the outside still knocking.
Now it looked like if He'd have got out, He'd just went away. But no, He's still standing knocking, like He was in the days of Noah---longsuffering, not willing that any should perish, but that all might come to repentance---standing, knocking, listening if he can hear your "Welcome in." No, He didn't get it.
Then He said, "I'll spew you from my mouth." Right. And you see the chopping of the Word and the Spirit. You see the Holy Ghost come down, and perform things that's never been known since the days of the Lord Jesus Christ and his disciples. And we'll sit, and look at it, and walk away. Are we really convinced? or is it loaves and fishes?

75 Jesus fed them. Who could ever create bread, but God? the same God that put bread out of the skies, and rained it upon them. Here was Hebrews standing there watching Him break that bread and hand it out to them like that, multiplying loaves. The same baker that baked them in heaven was baking them right here on earth, and handing it to them. Right. And they said, "That's wonderful. Ah! I've got a tummyfull now, Lord. Boy, that was a great meeting."
Jesus said, "But wait a minute. I've got something to tell you. Except a corn of wheat falls into the ground..." All these sermons, began to preach, and bring them back to the Word.
Say, "Awww, that's too hard to understand. We don't want no more of that." They started walking away.
And some of his clergymen said, "Now, who could we ever get to believe such a thing as that? We'll go, too."
He just stood and looked at them, that twelve, little faithful group, like a chicken standing by its mama. He turned around and said, "You want to go, also?"
Peter said, "Where would we go, Lord?" See?
Didn't He tell them that "I knew you before the foundation of the world"? That's light that shined upon that seed. There's no way to take it away. It's eternal life. "I'll give him eternal life and will raise him up at the last day." All that He foreknew He has called. All that He's called He has justified. All that He has justified He has already glorified. "No man can come to me except my Father calls him, and all the Father has given me will come to me."
"What're you preaching for then, Brother Branham?"
I don't know who they are; He does. My business is sow seeds. I don't know where they're falling, but I just sow it. God's confirming. Wherever it hits, it strikes like that. Quickly it comes to life if it's in good soil. If it's on rock I can't help it. Some denominational foundation, I can't help it. Only thing, I just keep sowing seeds. I know He's coming. I believe it. I want to live for that. I'm convinced that He's coming. I'm convinced that He's coming soon. I am.

76 One more word, please. Jesus was convinced that He would rise on the third day. Look at Him. Only one scripture in the Bible to back it up, and that was by a man that finally backslid. But David in the Spirit...
One day He said, "What think ye of Christ? Whose son is He?
And they said, "He's the son of David."
He said, "Then why did David [now take the carnal part away], why did David in the Spirit call Him Lord, saying, 'The Lord said unto my Lord, sit there on my right hand'?"
In Revelation He said, "I am the root and the offspring of David. I was before him, I'm him, and I'm now." Henceforth they asked Him nothing. That was too much of a twister. They didn't understand that. Their theological training hadn't brought them to that. Neither can it yet. They've tried it a long time; they can't explain it yet. It's only revealed to those who it will be revealed to.

77 Jesus was thoroughly convinced. He said ... walked out before them, and said, "Destroy this temple, and I'll raise it up in three days. Destroy it. Do whatever you want to with it. I'll raise it up again in three days." Why? He was thoroughly convinced. He knowed who He was. He knowed what God had promised.
Oh, like if we could read our name into it. "By his stripes we were healed." By his promise I've been saved. By his blood I am part of Him. By his promise I shall rise again in the last day. He knowed that He was read right into the Scripture. He knowed his position. Nobody had to tell Him anything about it, though He didn't go around bragging about it. That showed what He was.

78 John didn't go around bragging about what he was, his chest stuck out. "I'm Dr. So-and-so. I've got so-and-so." No, no. John just come out as an ordinary man. So did Jesus. Their works testified what they were. That's right. Their works did that.
So, He didn't do that. He just went around and said... They said, "We ought to hang him. We ought to get him out of our midst."
He said, "Destroy this temple and I'll raise it up again the third day."
Why? He knowed David said, "I'll not leave his soul in hell; neither will I suffer my Holy One to see corruption."

79 And how can you people believe, or anybody believe...? How can the Catholic church believe...? Many of us ... the immaculate birth, we believe that. But when it comes to... We know that the blood cell come from God. We know God created that blood cell that brought the virgin birth. Not only the blood cell but he created the egg of the woman, too, 'cause no flesh is holy. If that would have been the egg from Mary, then she'd've had to have some kind of a sensation to've brought the egg down. But she knowed nothing about it. Just the Holy Ghost overshadowed. If you did, you see what you'd put God doing to a woman?
Glory! He was God. "I'll not suffer my Holy One, his body..." How could it be holy through a sexual desire? Now, if that's so, we're all holy. There is no holy people. There is no holy mountain, there is no holy church. It's the Holy Ghost, a holy God in a church, on a mountain. Not holy people; holy God in a people. That flesh was of God, God the creator.

80 Jesus was concerned. He knowed, and convinced that He'd raise up the last day, according to the promise of scripture. I close in saying this. It's getting too late. Let me say this one thing, then I'll quit. I'm thoroughly convinced that He's the same yesterday, today, and forever. I'm thoroughly convinced that this what we speak of, and seen here, is the Holy Ghost. I'm thoroughly convinced.

81 Man said the other day, he said... Or, a young girl it was, I was talking to. She said ... I said... She'd get out there dressed like everything, and I was talking to her. She had people that went to another church, supposed to be Christians. I said, "Aren't you ashamed of yourself?"
She said, "Ahh." Said, "Mr. Branham...," chewing her gum like that, and looked like something come out of Africa. Might have been a pretty little girl, if she'd been dressed like a human being.
And she stood there, and she said, "Mr. Branham, of course, there... See, you're a middle-aged man. Sure. You wouldn't believe; but we're kids."
I said, "Look here. When I wasn't as old as you, I was still convinced that this was right. I've spent my whole life on it. I only wish I had a million lives to spend on it."

82 I'm thoroughly convinced that Jesus is the Son of God. I'm thoroughly convinced that He's the same yesterday, today, and forever. I'm thoroughly convinced that an angel that come down there that I spoke to you about... Before you ever come He confirmed it, and said it was the truth, and it's proved it the truth.
I'm thoroughly convinced that that shadow of death ... the other day, in telling them people, and see that over there... The scientific cameras, and things, has proved these things. I'm thoroughly convinced that my message comes from God. I'm thoroughly convinced it's not my own fleshly mind puffed up. It's the Word of God.
I'm thoroughly convinced, absolutely convinced, that it's Jesus Christ the same yesterday, today, and forever. I'm thoroughly convinced that He's right here now. I'm thoroughly convinced that He's camped in humans. I'm thoroughly convinced that He'll answer our prayer, if we'll be concerned, convinced, and open our lives to Him. Let's bow our heads.

83 Lord, the convention is just about ready to close. We've seen You move, Lord. Oh, we've seen You all along. We've seen You all these years. We see You more powerful, the church getting weaker. Lord, take these few words, will You, Lord? I can't do no more with it, Father.
But, oh, I'm sure, Lord, if they was convinced... If everybody was convinced, there couldn't be any quietness nowhere. Like our precious old brother... When you first poured out your Spirit in the form of baptism before these great offices was injected... For it's the time now. The enemy's come in like a flood. You're rising a standard against it.
Lord, I pray for them. Let these few words this morning fall upon the hearts of the people. May it fall not on stony ground. May it fall upon good ground, and the light of eternal life shine upon that predestinated seed. I'm sure it will do it, Lord. You promised, and said for us to do this, and You'd take care of the rest of it. And I'm sure it'll do it.

84 So I commit it to You, commit this audience to You. I put myself among them as Moses did his people. Lord, I'm one of these people. God, I've tried my very level best to be honest. You bear me record. I've told the truth, and You're my witness by proving it. I've told the truth.
I love these people, Lord, these Pentecostal people. Many's turning away, Lord. Denominational differences is bringing them away. I love this Methodist, Baptist, whatever they are. I love them, Lord. I'm one of them. Please, Lord, I pray for every soul. O God, let the light fall this morning upon the people, and they might see it.
May this tape, as it goes across the nation, and around the world, may it find its lodging place. Direct it, Lord, right where them seeds are laying. I don't know where they are. But when this gospel truth, vindicated by God, falls upon it, I'm sure it will come to life.

85 They're yours, Father. I commit myself with them to You for the work of the gospel in the last days. In Jesus' name, amen.
...... way, Lord!
Have thine own way!
Thou art the potter;
I am the clay.
Mold me and make me
After thy will,
While I am waiting,
Yielded and still.
Let's bow our heads and just think of that.
Have thine.....
Are you convinced? Oh, my! the Holy Spirit moving like a light.
Thou art the potter;
I am your clay.
Mold me and make me
After (not my will, Lord, yours),
While I am waiting,
Yielded and still.