15. Petition for the Abolition of Clerical Celibacy. Zwingli's Marriage. (Chapter 3. The Reformation In Z rich. 1519-1526.) (History of the Christian Church) (Schaff, Philip)

In July of the same year (1522), Zwingli, with ten other priests, sent a Latin petition to the bishop, and a German petition to the Swiss Diet, to permit the free preaching of the gospel and the marriage of the clergy as the only remedy against the evils of enforced celibacy. He quotes the Scriptures for the divine institution and right of marriage, and begs the confederates to permit what God himself has sanctioned. He sent both petitions to Myconius in Lucerne for signatures. Some priests approved, but were afraid to sign; others said the petition was useless, and could only be granted by the pope or a council.

The petition was not granted. Several priests openly disobeyed. One married even a nun of the convent of Oetenbach (1523); Reubli of Wyticon married, April 28, 1523; Leo Judae, Sept. 19, 1523.

Zwingli himself entered into the marriage relation in 1522, but from prudential reasons he did not make it public till April 5, 1524 (more than a year before Luther's marriage, which took place June 13, 1525). Such cases of secret marriage were not unfrequent; but it would have been better for his fame if, as a minister and reformer, he had exercised self-restraint till public opinion was ripe for the change.

His wife, Anna Reinhart, was the widow of Hans Meyer von Knonau, the mother of three children, and lived near Zwingli. She was two years older than he. His enemies spread the report that he married for beauty and wealth; but she possessed only four hundred guilders besides her wardrobe and jewelry. She ceased to wear her jewelry after marrying the Reformer.

We have only one letter of Zwingli to his wife, written from Berne, Jan. 11, 1528, in which he addresses her as his dearest house-wife. From occasional expressions of respect and affection for his wife, and from salutations of friends to her, we must infer that his family life was happy; but it lacked the poetic charm of Luther's home. She was a useful helpmate in his work. She contributed her share towards the creation of pastoral family life, with its innumerable happy homes.

In Zwingli's beautiful copy of the Greek Bible (from the press of Aldus in Venice, 1518), which is still preserved and called Zwingli's Bible, he entered with his own hand a domestic chronicle, which records the names, birthdays, and sponsors of his four children, as follows: Regula Zwingli, born July 13, 1524; Wilhelm Zwingli, born January 29, 1526; Huldreich Zwingli, born Jan. 6, 1528; Anna Zwingli, born May 4, 1530. His last male descendant was his grandson, Ulrich, professor of theology, born 1556, died 1601. The last female descendant was his great-granddaughter, Anna Zwingli, who presented his MS. copy of the Greek Epistles of Paul to the city library of Z rich in 1634.

Zwingli lived in great simplicity, and left no property. His little study (the Zwingli-Stuebli ), in the official dwelling of the deacon of the Great Minster, is carefully preserved in its original condition.