רִבִּי יְהוּדָה אָמַר, אַבְרָהָם יָדַע בְּהַהִיא מְעַרְתָּא סִימָנָא, וְלִבֵּיהּ וּרְעוּתֵיהּ תַּמָּן הֲוָה, בְּגִין דְּמִקַדְּמַת דְּנָא עָאל לְתַמָּן וְחָמָא לְאָדָם וְחַוָּה טְמִירִין תַּמָּן. וּמְנָא הֲוָה יָדַע דְּאִינוּן הֲווּ. אֶלָּא חָמָא דִּיוּקְנֵיהּ, וְאִסְתַּכַּל וְאִתְפַּתַּח לֵיהּ חַד פִּתְחָא דְּגִנְתָּא דְעֵדֶן תַּמָּן וְהַהוּא דִּיוּקְנָא דְאָדָם הֲוָה קָאִים לְגַבֵּיהּ. R. Judah said: ‘Abraham recognised the cave of Machpelah by a certain mark, and he had long set his mind and heart on it. For he had once entered that cave and seen Adam and Eve buried there. He knew that they were Adam and Eve because he saw the form of a man, and whilst he was gazing a door opened into the Garden of Eden, and he perceived the same form standing near it.

וְתָא חֲזֵי כָּל מַאן דְּאִסְתַּכַּל בְּדִיוּקְנָא דְּאָדָם לָא אִשְׁתְּזִיב לְעָלְמִין מִמִּיתָה, בְּגִין דְּהָא בְּשַׁעְתָּא דְּבַר נָשׁ אִסְתַּלַּק מֵעַלְמָא חָמֵי לֵיהּ לְאָדָם וּבְהַהוּא זִמְנָא מִית. אֲבָל אַבְרָהָם אִסְתַּכַּל בֵּיהּ וְחָמָא דִיוּקְנֵיהּ וְאִתְקְיַּים, וְחָמָא נְהוֹרָא דְּנָהִיר בִּמְעַרְתָּא וְחַד שְׁרַגָּא דָּלִיק, כְּדֵין תָּאִיב אַבְרָהָם דִּיּוּרֵיהּ בְּהַהוּא אֲתַר, וְלִבֵּיהּ וּרְעוּתֵיהּ הֲוָה תָּדִיר בִּמְעַרְתָּא. Now, whoever looks at the form of Adam cannot escape death. For when a man is about to pass out of the world he catches sight of Adam and at that moment he dies. Abraham, however, did look at him, and saw his form and yet survived. He saw, moreover, a shining light that illumined the cave, and a lamp burning. Abraham then coveted that cave for his burial place, and his mind and heart were set upon it.

תָּא חֲזֵי, הַשְׁתָּא אַבְרָהָם בְּחָכְמְתָא עֲבַד בְּזִמְנָא דְּתָבַע קִבְרָא לְשָׂרָה, דְּהָא כַּד תָּבַע לָא תָבַע לִמְעַרְתָּא בְּהַהוּא זִמְנָא, וְלָא אָמַר דְּבָעֵי לְאִתְפָּרְשָׁא מִנַּיְיהוּ. אֶלָּא אָמַר, תְּנוּ לִי אֲחוּזַת קֶבֶר עִמָּכֶם וְאֶקְבְּרָה מֵתִי מִלְּפָנַי. וְאִי תֵימָא דְלָא הֲוָה עֶפְרוֹן תַּמָּן. תַּמָּן הֲוָה, דִּכְתִיב וְעֶפְרוֹן יוֹשֵׁב בְּתוֹךְ בְּנֵי חֵת, וְאַבְרָהָם לָא אָמַר לֵיהּ בְּהַהִיא שַׁעְתָּא כְּלוּם. Observe now with what tact Abraham made his request for a burial place for Sarah. He did not ask at first for the cave, neither did he indicate any desire to separate himself from the people of the land, but simply said: GIVE ME A POSSESSION OF A BURYING PLACE WITH YOU, THAT I MAY BURY MY DEAD OUT OF SIGHT. Although he addressed himself to the sons of Heth, we cannot suppose that Ephron was not present then, since it says: Now EPHRON WAS SITTING IN THE MIDST OF THE CHILDREN OF HETH. Abraham, however, did not at first say anything to him,

אֶלָּא מַה דְּאָמַר לוֹן, אָמַר כְּמָה דִכְתִיב וַיְדַבֵּר אֶל בְּנֵי חֵת וְגו'. וְכִי סָלְקָא דַעְתָּךְ דְּאַבְרָהָם בָּעָא לְאִתְקְבְרָא בֵּינַיְיהוּ בֵּין מְסָאֳבִין אוֹ דְּתִאוּבְתֵּיהּ הֲוָה עִמְּהוֹן, אֶלָּא בְּחָכְמָה עֲבַד. but spoke only to them, as it says: AND HE SPOKE TO THE CHILDREN OF HETH, ETC. Now it cannot be imagined that Abraham wished to be buried among them, among the impure, or that he desired to mix with them. But Abraham acted tactfully, giving a lesson to the world.

כֵּיוָן דְּאָמְרוּ לֵיהּ קַמֵּי עֶפְרוֹן שְׁמָעֵנוּ אֲדֹנִי נְשִׂיא אֱלהִים אַתָּה בְּתוֹכֵנוּ וְגו'. מַה כְּתִיב וְעֶפְרוֹן ישֵׁב בְּתוֹךְ בְּנֵי חֵת. יָשַׁב כְּתִיב, מִשֵּׁירוּתָא דְּמִלִּין דְּאָמַר אַבְרָהָם תַּמָּן הֲוָה. כְּדֵין אָמַר שְׁמָעוּנִי וּפִגְעוּ לִי בְּעֶפְרוֹן בֶּן צֹחַר וְיִתֶּן לִי אֶת מְעָרַת הַמַּכְפֵּלָה אֲשֶׁר לוֹ וְגו'. וְאִי תֵימָא בְּגִין יְקָרָא דִּילִי יַתִּיר מִנַּיְיכוּ אֲנָא עָבִיד דְּלָא רָעֵינָא בְּכוּ. בְּתוֹכְכֶם, בְּגִין לְאִתְקְבָרָא בֵּינַיְיכוּ דְּרָעֵינָא בְּכוּ בְּגִין דְּלָא אִתְפְּרַשׁ מִנַּיְיכוּ. It was only after they said to him in the presence of Ephron: “Hear us, my lord; thou art a mighty prince among us, etc.” that he said, “hear me, and entreat for me to Ephron the son of Zohar, that he may give me the cave of Machpelah, which he hath, etc.” Abraham as much as said: Do not think that I wish to separate from you as being superior to you. No, in the midst of you I desire to be buried, for as I am fond of you I do not wish to keep aloof from you.’