Chapter 19. He does not exist in place or time, but all things exist in ... (Proslogium (Discourse on the existence of God)) (Anselm of Canterbury, St.)

But if through your eternity you have been, and art, and will be; and to have been is not to be destined to be; and to be is not to have been, or to be destined to be; how does your eternity exist as a whole forever? Or is it true that nothing of your eternity passes away, so that it is not now; and that nothing of it is destined to be, as if it were not yet?

You wast not, then, yesterday, nor will you be to-morrow; but yesterday and to-day and to-morrow you are; or, rather, neither yesterday nor to-day nor to-morrow you are; but simply, you are, outside all time. For yesterday and to-day and to-morrow have no existence, except in time; but you, although nothing exists without you, nevertheless do not exist in space or time, but all things exist in you. For nothing contains you, but you containest all.