1. The divine action, although only visible to the eye of faith, is everyw... (Chapter 2. The divine action works unceasingly for the sanctification of souls) (Abandonment to Divine Providence) (de Caussade, Jean Pierre)

All creatures that exist are in the hands of God. The action of the creature can only be perceived by the senses, but faith sees in all things the action of the Creator. It believes that in Jesus Christ all things live, and that His divine operation continues to the end of time, embracing the passing moment and the smallest created atom in its hidden life and mysterious action. The action of the creature is a veil which covers the profound mysteries of the divine operation. After the Resurrection Jesus Christ took His disciples by surprise in His various apparitions. He showed Himself to them under various disguises and, in the act of making Himself known to them, disappeared. This same Jesus, ever living, ever working, still takes by surprise those souls whose faith is weak and wavering.

There is not a moment in which God does not present Himself under the cover of some pain to be endured, of some consolation to be enjoyed, or of some duty to be performed. All that takes place within us, around us, or through us, contains and conceals His divine action.

It is really and truly there present, but invisibly present, so that we are always surprised and do not recognise His operation until it has ceased. If we could lift the veil, and if we were attentive and watchful God would continually reveal Himself to us, and we should see His divine action in everything that happened to us, and rejoice in it. At each successive occurrence we should exclaim: "It is the Lord," and we should accept every fresh circumstance as a gift of God. We should look upon creatures as feeble tools in the hands of an able workman, and should discover easily that nothing was wanting to us, and that the constant providence of God disposed Him to bestow upon us at every moment whatever we required. If only we had faith we should show good-will to all creatures; we should cherish them and be interiorly grateful to them as serving, by God's will, for our perfection. If we lived the life of faith without intermission we should have an uninterrupted commerce with God and a constant familiar intercourse with Him. What the air is for the transmission of our thoughts and words, such would be our actions and sufferings for those of God. They would be as the substance of His words, and in all external events we should see nothing but what was excellent and holy. This union is effected on earth by faith, in Heaven by glory; the only difference is in the method of its working. God is interpreted by faith. Without the light of faith creation would speak to us in vain. It is a writing in cypher in which we find nothing but confusion, and entangled mesh from which no one would expect to hear the voice of God. But as Moses saw the fire of divine charity in the burning bush, so faith gives us the clue to the cypher, and reveals to us, in this mass of confusion, marvels of divine wisdom. Faith changes the face of the earth; by it the heart is raised, entranced and becomes conversant with heavenly things. Faith is our light in this life. By it we possess the truth without seeing it; we touch what we cannot feel, and see what is not evident to the senses. By it we view the world as though it did not exist. It is the key of the treasure house, the key of the abyss of the science of God. It is faith that teaches us the hollowness of created things; By it God reveals and manifests Himself in all things. By faith the veil is torn aside to reveal the eternal truth.

All that we see is nothing but vanity and deceit; truth can be found only in God. What a difference between the thoughts of God and the illusions of man! How is it that although continually warned that everything that happens in the world is but a shadow, a figure, a mystery of faith, we look at the outside only and do not perceive the enigma they contain?

We fall into this trap like men without sense instead of raising our eyes to the principle, source and origin of all things, in which they all have their right name and just proportions, in which everything is supernatural, divine, and sanctifying; in which all is part of the plenitude of Jesus Christ, and each circumstance is as a stone towards the construction of the heavenly Jerusalem, and all helps to build a dwelling for us in that marvellous city.

We live according to what we see and feel and wander like madmen in a labyrinth of darkness and illusion for want of the light of faith which would guide us safely through it. By means of faith we should be able to aspire after God and to live for Him alone, forsaking and going beyond mere figures.