| 64. "You shall come up above." "A very fair creature, a little Child nimble and lively, whiter than lily " | ||||
BEFORe this time I had great longing and desire of God's gift to be delivered of this world and of this life. For oftentimes I beheld the woe that is here, and the weal and the bliss that is being there: (and if there had been no pain in this life but the absence of our Lord, I thought it was some-time more than I might bear ;) and this made me to mourn, and eagerly to long. And also from my own wretchedness, sloth, and weakness, me liked not to live and to travail, as me fell to do. | ||||
And to all this our courteous Lord answered for comfort and patience, and said these words: Suddenly you shall be taken from all your pain, from all your sickness, from all your distress and from all your woe. And you shall come up above and you shall have me to your meed, and you shall be fulfilled of love and of bliss. And you shall never have no manner of pain, no manner of misliking, no wanting of will; but ever joy and bliss without end. What should it then aggrieve you to suffer awhile, seeing that it is my will and my worship? | ||||
And in this word: Suddenly you shall be taken, I saw that God rewards man for the patience that he has in abiding God's will, and for his time, and [for] that man lengthens his patience over the time of his living. For not-knowing of his time of passing, that is a great profit: for if a man knew his time, he should not have patience over that time; but, as God wills, while the soul is in the body it seems to itself that it is ever at the point to be taken. For all this life and this languor that we have here is but a point, and when we are taken suddenly out of pain into bliss then pain shall be nought. | ||||
And in this time I saw a body lying on the earth, which body showed heavy and horrible, without shape and form, as it were a swollen quag of stinking mire. And suddenly out of this body sprang a full fair creature, a little Child, fully shapen and formed, nimble and lively, whiter than lily; which swiftly glided up into heaven. And the swollenness of the body betokens great wretchedness of our deadly flesh, and the littleness of the Child betokens the cleanness of purity in the soul. And I thought: With this body abides no fairness of this Child, and on this Child dwells no foulness of this body. | ||||
It is more blissful that man be taken from pain, than that pain be taken from man; for if pain be taken from us it may come again: therefore it is a sovereign comfort and blissful beholding in a loving soul that we shall be taken from pain. For in this behest I saw a marvellous compassion that our Lord has in us for our woe, and a courteous promising of clear deliverance. For He wills that we be comforted in the overpassing; and that He showed in these words: And you shall come up above, and you shall have me to your meed, and you shall be fulfilled of joy and bliss. | ||||
It is God's will that we set the point of our thought in this blissful beholding as often as we may, and as long time keep us therein with His grace; for this is a blessed contemplation to the soul that is led of God, and full greatly to His worship, for the time that it lasts. And [when] we fall again to our heaviness, and spiritual blindness, and feeling of pains spiritual and bodily, by our frailty, it is God's will that we know that He has not forgotten us. And so signifies He in these words: And you shall never more have pain; no manner of sickness, no manner of misliking, no wanting of will; but ever joy and bliss without end. What should it then aggrieve you to suffer awhile, seeing it is my will and my worship? | ||||
It is God's will that we take His behests and His comfortings as largely and as mightily as we may take them, and also He wills that we take our abiding and our troubles as lightly as we may take them, and set them at nought. For the more lightly we take them, and the less price we set on them, for love, the less pain we shall have in the feeling of them, and the more thanks and meed we shall have for them. | ||||