By somebody | Wed, 12/25/2024 - 04:37 pm Classic Texts Theology Christian Theology Printer-friendly version (CG 3/10). That the Cause of Evil is good (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/100). That the things which God does beyond the Order of Nature are?... (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/101). Of Miracles (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/102). That God alone works Miracles (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/103). How Separately Subsisting Spirits work certain Wonders, which yet... (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/104). That the Works of Magicians are not due solely to the Influenc... (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/105). Whence the performances of Magicians derive their Efficacy (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/106). That the Subsistent Intelligence, which lends Efficacy to Magical... (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/107). That the Subsistent Intelligence, whose aid is employed in Magic... (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/109). That in Spirits there may be Sin, and how (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/11). That Evil is founded in some Good (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/112). That Rational Creatures are governed by Providence for their own... (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/113). That the acts of the Rational Creature are guided by God, not?... (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/114). That it was necessary for a Law to be given to Man by God (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/115). That the main purpose of the Divine Law is to subordinate Man?... (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/116). That the End of the Divine Law is the Love of God (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/117). That by the Divine Law we are directed to the Love of our Ne... (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/118). That by Divine Law men are obliged to a Right Faith (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/119). That by certain Sensible Rites our mind is directed to God (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/12). That Evil does not entirely swallow up Good (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/120). That the Worship of Latria is to be paid to God alone (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/121). That the Divine Law directs man to a Rational Use of Corporeal... (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/122). Of the reason for which Simple Fornication is a Sin by Divine?... (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/123). That Marriage ought to be Indissoluble (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/124). That Marriage ought to be between one Man and one Woman (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/125). That Marriage ought not to take place between Kindred (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/126). That not all Sexual Intercourse is Sin (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/127). That of no Food is the Use Sinful in itself (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/128). How the Law of God relates a man to his Neighbour (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/129). That the things commanded by the Divine Law are Right, not onl... (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/130). That the Divine Government of Men is after the manner of Pater... (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/131). Of the Counsels that are given in the Divine Law (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/132). Arguments against Voluntary Poverty, with Replies (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/133). Of various Modes of Living adopted by the Votaries of Voluntary... (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/134). In what the Good of Poverty consists (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/137). Arguments against Perpetual Continence, with Replies (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/139). Against those who find fault with Vows (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/14). That Evil is an Accidental Cause (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/140). That neither all Good Works nor all Sins are Equal (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/141). That a Man's Acts are punished or rewarded by God (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/142). Of the Difference and Order of Punishments (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/143). That not all Punishments nor all Rewards are Equal (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/144). Of the Punishment due to Mortal and Venial Sins respectively in... (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/145). That the Punishment whereby one is deprived of his Last End is... (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/146). That Sins are punished also by the experience of something Painful (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/147). That it is Lawful for judges to inflict Punishments (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/148). That Man stands in need of Divine Grace for the Gaining of Ha... (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/149). That the Divine Assistance does not compel a Man to Virtue (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/15). That there is not any Sovereign Evil, acting as the Principle o... (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/150). That Man cannot Merit beforehand the said Assistance (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/151). That the aforesaid Assistance is called 'Grace,' and what is th... (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/152). That the Grace which constitutes the State of Grace causes in ... (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/153). That Divine Grace causes in us Faith (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/154). That Divine Grace causes in us a Hope of future Blessedness (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/155). Of Graces given gratuitously (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/156). That Man needs the Assistance of Divine Grace to persevere in ... (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/157). That he who falls from Grace by Sin may be recovered again by... (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/158). That Man cannot be delivered from Sin except by Grace (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/159). How Man is delivered from Sin (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/16). That the End in View of everything is some Good (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/160). That it is reasonably reckoned a Man's own Fault if he be not... (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/161). That a Man already in Mortal Sin cannot avoid more Mortal Sin?... (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/162). That some Men God delivers from Sin, and some He leaves in Sin (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/163). That God is Cause of Sin to no Man (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/17). That all Things are ordained to one End, which is God (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/18). How God is the End of all Things (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/19). That all Things aim at Likeness to God (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/2). That every Agent acts to some End (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/20). How Things copy the Divine Goodness (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/21). That Things aim at Likeness to God in being Causes of other Th... (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/24). That all Things seek good, even Things devoid of Consciousness (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/25). That the End of every Subsistent Intelligence is to understand God (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/26). That Happiness does not consist in any Act of the Will (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/27). That the Happiness of Man does not consist in Bodily Pleasures (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/28). That Happiness does not consist in Honours nor in Human Glory (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/3). That every Agent acts to some Good (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/30). That Man's Happiness does not consist in Riches (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/31). That Happiness does not consist in Worldly Power (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/32). That Happiness does not consist in the Goods of the Body (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/34). That the Final Happiness Man does not consist in Acts of the M... (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/37). That the Final Happiness of Man consists in the Contemplation of... (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/38). That Human Happiness does not consist in such Knowledge of God ... (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/39). That Happiness does not consist in the Knowledge of God which i... (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/4). That Evil in things is beside the Intention of the Agent (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/40). That Happiness does not consist in the Knowledge of God by Faith (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/41). [That we cannot find happiness in this life by sharing an angel... (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/46). That the Soul in this life does not understand itself by itself (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/47). That we cannot in this life see God as He essentially is (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/48). That the Final Happiness of Man is not in this Life (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/49). That the Knowledge which Pure Spirits have of God through knowin... (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/50). That the desire of Pure Intelligences does not rest satisfied in... (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/51). How God is seen as He essentially is (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/52). That no Created Substance can of its natural power arrive to se... (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/53). That a Created Intelligence needs some influx of Divine Light to... (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/55). That the Created Intelligence does not comprehend the Divine Subs... (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/56). That no Created Intelligence in seeing God sees all things that?... (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/57). That every Intelligence of every grade can be partaker of the v... (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/58). That one may see God more perfectly than another (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/59). How they who see the Divine Substance see all things (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/6) That Evil is a Privation of Good (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/60). That they who see God see all things in Him at once (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/61). That by the Sight of God one is Partaker of Life Everlasting (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/62). That they who see God will see Him for ever (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/63). How in that Final Happiness every Desire of Man is fulfilled (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/64). That God governs things by His Providence (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/65). That God preserves things in being (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/66). That nothing gives Being except in as much as it acts in the ... (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/67). That God is the Cause of Activity in all Active Agents (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/68). That God is everywhere and in all things (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/69). Of the Opinion of those who withdraw from Natural Things their ... (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/7). That Evil is not a Nature or Essence (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/70). How the Same Effect is from God and from a Natural Agent (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/71). That the Divine Providence is not wholly inconsistent with the p... (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/72). That Divine Providence is not inconsistent with an element of Co... (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/73). That Divine Providence is not inconsistent with Freedom of the Will (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/74). That Divine Providence is not inconsistent with Fortune and Chance (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/75). That the Providence of God is exercised over Individual and Cont... (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/76). That the Providence of God watches immediately over all Individua... (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/77). That the arrangements of Divine Providence are carried into execu... (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/78). That Intelligent Creatures are the Medium through which other Cre... (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/8). Arguments against the aforsesaid Conclusion, with Answers to the same (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/81). Of the Subordination of Men one to another (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/88). That other Subsistent Intelligences cannot be direct Causes of ou... (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/89). That the Motion of the Will is caused by God, and not merely ... (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/90). That Human Choices and Volitions are subject to Divine Providence (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/91). How Human Things are reduced to Higher Causes (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/92). In what sense one is said to be Fortunate, and how Man is aid... (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/93). Of Fate, whether there be such a thing, and if so, what it is (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/94). Of the Certainty of Divine Providence (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/95). That the Immutability of Divine Providence does not bar the Util... (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/96). That God does not hear all Prayers (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/97). How the Arrangements of Providence follow a Plan (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) (CG 3/99). God can work beyond the Order laid down for Creatures, and prod... (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) 3.109 : That in Spirits there may be Sin, and how 3.112 : That Rational ... (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) Preface to the Book that Follows (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) Book traversal links for Book 3. God, the End of Creatures ‹ (CG 2/99). That Intelligences subsisting apart know Material Things, that is?... (Book 2: God The Origin of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) Up (CG 3/10). That the Cause of Evil is good (Book 3. God, the End of Creatures) (Summa Contra Gentiles) (Aquinas, Thomas, St.) ›