| 43. The First Peace of Cappel. June, 1529. | ||||
After several negotiations, a treaty of Peace was concluded June 25, 1529, between Z rich, Bern, Basel, St. Gall, and the cities of Muehlhausen and Biel on the one hand, and the five Catholic Cantons on the other. The deputies of Glarus, Solothurn, Schaffhausen, Appenzell, Graubuenden, Sargans, Strassburg, and Constanz acted as mediators. | ||||
The treaty was not all that Zwingli desired, especially as regards the abolition of the pensions and the punishment of the dispensers of pensions (wherein he was not supported by Bern), but upon the whole it was favorable to the cause of the Reformation. | ||||
The first and most important of the Eighteen Articles of the treaty recognizes, for the first time in Europe, the principle of parity or legal equality of the Roman Catholic and Protestant Churches, a principle which twenty-six years afterwards was recognized also in Germany (by the Augsburger Religionsfriede of 1555), but which was not finally settled there till after the bloody baptism of the Thirty Years' War, in the Treaty of Westphalia (1648), against which the Pope of Rome still protests in vain. That article guarantees to the Reformed and Roman Catholic Cantons religious freedom in the form of mutual toleration, and to the common bailiwicks the right to decide by majority the question whether they would remain Catholics or become Protestants. The treaty also provided for the payment of the expenses of the war by the five cantons, and for an indemnity to the family of the martyred Kaiser. The abolition of the foreign pensions was not demanded, but recommended to the Roman Catholic Cantons. The alliance with Austria was broken. The document which contained the treasonable treaty was cut to pieces by Aebli in the presence of Zwingli and the army of Z rich. | ||||
The Catholics returned to their homes discontented. The Z richers had reason to be thankful; still more the Berners, who had triumphed with their policy of moderation. | ||||
Zwingli wavered between hopes and fears for the future, but his trust was in God. He wrote (June 30) to Conrad Som, minister at Ulm: We have brought peace with us, which for us, I hope, is quite honorable; for we did not go forth to shed blood. We have sent back our foes with a wet blanket. Their compact with Austria was cut to pieces before mine eyes in the camp by the Landammann of Glarus, June 26, at 11 A. M.... God has shown again to the mighty ones that they cannot prevail against him, and that we may gain victory without a stroke if we hold to him. | ||||
He gave vent to his conflicting feelings in a poem which he composed in the camp (during the peace negotiations), together with the music, and which became almost as popular in Switzerland as Luther's contemporaneous, but more powerful and more famous Ein feste Burg, is to this day in Germany. It breathes the same spirit of trust in God. | ||||
Do you direct your chariot,Lord, | ||||
And guide it at your will; | ||||
Without your aid our strength is vain, | ||||
And useless all our skill. | ||||
Look down upon your saints brought low, | ||||
And grant them victory o'er the foe. | ||||
Beloved Pastor, who have saved | ||||
Our souls from death and sin, | ||||
Uplift your voice, awake your sheep | ||||
That slumbering lie within | ||||
Your fold, and curb with your right hand | ||||
The rage of Satan's furious band. | ||||
Send down your peace, and banish strife, | ||||
Let bitterness depart; | ||||
Revive the spirit of the past | ||||
In every Switzer's heart: | ||||
Then shalt your church forever sing | ||||
The praises of her heavenly King. | ||||