30. Jewish Opposition. Josephus and the Talmud. (Chapter 3. Literary Contest of Christianity with Judaism and Heathenism.) (History of the Christian Church) (Schaff, Philip)

The hostility of the Jewish Scribes and Pharisees to the gospel is familiar from the New Testament. Josephus mentions Jesus once in his archaeology, but in terms so favorable as to agree ill with his Jewish position, and to subject the passage to the suspicion of interpolation or corruption. His writings, however, contain much valuable testimony to the truth of the gospel history. His �Archaeology� throughout is a sort of fifth Gospel in illustration of the social and political environments of the life of Christ. His �History of the Jewish War,� in particular, is undesignedly a striking commentary on the Saviour's predictions concerning the destruction of the city and temple of Jerusalem, the great distress and affliction of the Jewish people at that time, the famine, pestilence, and earthquake, the rise of false prophets and impostors, and the flight of his disciples at the approach of these calamities.

The attacks of the later Jews upon Christianity are essentially mere repetitions of those recorded in the Gospels ďż˝ denial of the Messiahship of Jesus, and horrible vituperation of his confessors. We learn their character best from the dialogue of Justin with the Jew Trypho. The fictitious disputation on Christ by Jason and Papiscus, first mentioned by Celsus, was lost since the seventh century. It seems to have been a rather poor apology of Christianity against Jewish objections by a Jewish Christian, perhaps by Aristo of Pella.

The Talmud is the Bible of Judaism separated from, and hostile to, Christianity, but it barely notices it except indirectly. It completed the isolation of the Jews from all other people.