The prophetic utterances of Montanus, Prisca (or Priscilla) and Maximilla, scattered through Tertullian and other writers, collected by F. Muenter. (Effata et Oracula Montanistarum, Hafniae, 1829), and by Bonwetsch, in his Gesch. des Mont. p. 197-200.
Tertullian's writings after a.d. 201, are the chief source, especially De Corona Militis; De Fuga in Persec.; De Cult. Feminarum; De Virg. Velandis; De Exhort. Castitatis; De Monogamia; De Paradiso; De Jejuniis; De Pudicitia; De Spectaculis; De Spe Fidelium. His seven books On Ecstasy, mentioned by Jerome, are lost. In his later anti-heretical writings (Adv. Marcionem; Adv. Valentin.; Adv. Praxean; De Anima; De Resurr. Carnis), Tertullian occasionally refers to the new dispensation of the Spirit. On the chronology of his writings see Uhlhorn: Fundamenta chronologiae Tertullianeae, (Goett. 1852), Bonwetsch: Die Schriften Tertullians nach der Zeit ihrer Abfassung (Bonn, 1878), and Harnack, in Brieger's Zeitschrift fuer K. gesch. No. 11.
Irenaeus: Adv. Haer. III. 11, 9; IV. 33, 6 and 7. (The references to Montanism are somewhat doubtful). Eusebius: H. E. V. 3. Epipan.: Haer. 48 and 49.
The anti-Montanist writings of Apolinarius (Apollinaris) of Hierapolis, Melito of Sardes, Miltiades (peri; tou' mh; dei'n profhvthn ejn ejkstavsei lalei'n), Apollonius, Serapion, Gaius, and an anonymous author quoted by Eusebius are lost.
