57. St. Louis and the Last Crusades. 1248, 1270. (Chapter 7. The Crusades.) (History of the Christian Church) (Schaff, Philip)

Literature. Jehan de Joinville, d. 1319, the next great historical writer in old French after Villehardouin, companion of St. Louis on his first Crusade: Hist. de St. Louis, 1st ed. Poitiers, 1547; by Du Cange, 1668; by Michaud in Memoires l'hist. de France, Paris, 1857, I. 161-329, and by de Wailly, Paris, 1868. For other edd. see Potthast, Bibl., I. 679-681. Engl. trans., M. Th. Johnes, Haford, 1807, included in Chronicles of the Crusades, Bohn's Libr. 340-556, and J. Hutton, London, 1868. Tillemont: Vie de St. Louis, publ. for the first time, Paris, 1847-1851, 6 vols. Scholten: Gesch. Ludwigs des Heiligen, ed. by Junkemann and Janssen, 2 vols. Muenster, 1850-1855. Guizot: St. Louis and Calvin, Paris, 1868. Mrs. Bray: Good St. Louis and his Times, London, 1870. Wallon: St. Louis et son Temps, 3d ed. Tours, 1879. St. Pathus: Vie de St. Louis, publiee par F. Delaborde, Paris, 1899. F. Perry: St. Louis, Most Christian King, London, 1901. Lane-Poole: Hist. of Egypt in the M. A., N. Y., 1901.

One more great Crusader, one in whom genuine piety was a leading trait, was yet to set his face towards the East and, by the abrupt termination of his career through sickness, to furnish one of the most memorable scenes in the long drama of the Crusades. The Sixth and Seventh Crusades owe their origin to the devotion of Louis IX., king of France, usually known as St. Louis. Louis combined the piety of the monk with the chivalry of the knight, and stands in the front rank of Christian sovereigns of all times. His religious zeal showed itself not only in devotion to the confessional and the mass, but in steadfast refusal, in the face of threatened torture, to deviate from his faith and in patient resignation under the most trying adversity. A considerate regard for the poor and the just treatment of his subjects were among his traits. He washed the feet of beggars and, when a Dominican warned him against carrying his humility too far, he replied, If I spent twice as much time in gaming and at the chase as in such services, no man would rise up to find fault with me.

On one occasion, when he asked Joinville if he were called upon to choose between being a leper and committing mortal sin, which his choice would be, the seneschal replied, he would rather commit thirty mortal sins than be a leper. The next day the king said to him, How could you say what you did? There is no leper so hideous as he who is in a state of mortal sin. The leprosy of the body will pass away at death, but the leprosy of the soul may cling to it forever.

The sack of Jerusalem by the Chorasmians, who were being pushed on from behind by the Mongols, was followed by the fall of Gaza and Ascalon. It was just one hundred years since the news of the fall of Edessa had stirred Europe, but the temper of men's minds was no longer the same. The news of disasters in Palestine was a familiar thing. There was now no Bernard to arouse the conscience and give directions to the feelings of princes and people. The Council of Lyons in 1245 had for one of its four objects the relief of the holy places. A summons was sent forth by pope and council for a new expedition, and the usual gracious offers were made to those who should participate in the movement. St. Louis responded. During a sickness in 1245 and at the moment when the attendants were about to put a cloth on his face thinking he was dead, the king had the cross bound upon his breast.

On June 12, 1248, Louis received at St. Denis from the hand of the papal legate the oriflamme, and the pilgrim's wallet and staff. He was joined by his three brothers, Robert, count of Artois, Alphonso, count of Poitiers, and Charles of Anjou. Among others to accompany the king were Jean de Joinville, seneschal of Champagne, whose graphic chronicle has preserved the annals of the Crusade. The number of the troops is given at thirty-two thousand. Venetian and Genoese fleets carried them to Cyprus, where preparations had been made on a large scale for their maintenance. Thence they sailed to Egypt. Damietta fell, but after this first success, the campaign was a dismal disaster. Louis' benevolence and ingenuousness were not combined with the force of the leader. He was ready to share suffering with his troops but had not the ability to organize them. His piety could not prevent the usual vices from being practised in the camps.

Leaving Alexandria to one side, and following the advice of the count of Artois, who argued that whoso wanted to kill a snake should first strike its head, Louis marched in the direction of the capital, Cairo, or Babylon, as it was called. The army was harassed by a sleepless foe, and reduced by fevers and dysentery. The Nile became polluted with the bodies of the dead. At Mansourah the Turks dealt a crushing defeat. On the retreat which followed, the king and the count of Poitiers were taken prisoners. The count of Artois had been killed. The humiliation of the Crusaders had never been so deep.

The king's patient fortitude shone brightly in these misfortunes. Threatened with torture and death, he declined to deviate from his faith or to yield up any of the places in Palestine. For the ransom of his troops, he agreed to pay 500,000 livres, and for his own freedom to give up Damietta and abandon Egypt. The sultan remitted a fifth part of the ransom money on hearing of the readiness with which the king had accepted the terms.

Clad in garments which were a gift from the sultan, and in a ship meagrely furnished with comforts, the king sailed for Acre. On board ship, hearing that his brother, the count of Anjou, and Walter de Nemours were playing for money, he staggered from his bed of sickness and throwing the dice, tables, and money into the sea, reprimanded the count that he should be so soon forgetful of his brother's death and the other disasters in Egypt, as to game. At Acre, Louis remained three years, spending large sums upon the fortifications of Jaffa, Sidon, and other places. The death of Blanche, his mother, who had been acting as queen-regent during his absence, induced him to return to his realm.

Like Richard the Lion-hearted, Louis did not look upon Jerusalem. The sultan of Damascus offered him the opportunity and Louis would have accepted it but for the advice of his councillors, who argued that his separation from the army would endanger it, and pointing to the example of Richard, persuaded the king that it would be beneath his dignity to enter a city he could not conquer. He set sail from Acre in the spring of 1254. His queen, Margaret, and the three children born to them in the East, were with him. It was a pitiful conclusion to an expedition which once had given promise of a splendid consummation.

So complete a failure might have been expected to destroy all hope of ever recovering Palestine. But the hold of the crusading idea upon the mind of Europe was still great. Urban IV. and Clement III. made renewed appeals to Christendom, and Louis did not forget the Holy Land. In 1267, with his hand upon the crown of thorns, he announced to his assembled prelates and barons his purpose to go forth a second time in holy crusade.

In the meantime the news from the East had been of continuous disaster at the hand of the enemy and of discord among the Christians themselves. In 1258 forty Venetian vessels engaged in conflict with a Genoese fleet of fifty ships off Acre with a loss of seventeen hundred men. A year later the Templars and Hospitallers had a pitched battle. In 1263 Bibars, the founder of the Mameluke rule in Egypt, appeared before Acre. In 1268 Antioch fell.

In spite of bodily weakness and the protest of his nobles, Louis sailed in 1270. The fleet steered for Tunis, probably out of deference to Charles of Anjou, now king of Naples, who was bent upon forcing the sultan to meet his tributary obligations to Sicily. Sixty thousand men constituted the expedition, but disaster was its predestined portion. The camp was scarcely pitched on the site of Carthage when the plague broke out. Among the victims was the king's son, John Tristan, born at Damietta, and the king himself. Louis died with a resignation accordant with the piety which had marked his life. He ordered his body placed on a bed of ashes; and again and again repeated the prayer, Make us, we beseech you, O Lord, to despise the prosperity of this world and not to fear any of its adversities. The night of August 24 his mind was upon Jerusalem, and starting up from his fevered sleep, he exclaimed, Jerusalem! Jerusalem! we will go. His last words, according to the report of an attendant, were, I will enter into your house, O Lord, I will worship in your holy sanctuary, I will glorify Your name, O Lord. The next day the royal sufferer passed to the Jerusalem above. His body was taken to France and laid away in St. Denis. In 1297 the good king was canonized, the only one of the prominent participants in the Crusades to attain to that distinction, unless we except St. Bernard.