| 57. Private Conferences with Luther. The Emperors Conduct. | ||||
On the morning after Luther's testimony, the Emperor sent a message a sort of personal confession of faith written by his own hand in French, to the Estates, informing them, that in consistency with his duty as the successor of the most Christian emperors of Germany and the Catholic kings of Spain, who had always been true to the Roman Church, he would now treat Luther, after sending him home with his safe-conduct, as an obstinate and convicted heretic, and defend with all his might the faith of his forefathers and of the Councils, especially that of Constance.38 | ||||
Some of the deputies grew pale at this decision; the Romanists rejoiced. But in view of the state of public sentiment the Diet deemed it expedient to attempt private negotiations for a peaceful settlement, in the hope that Luther might be induced to withdraw or at least to moderate his dissent from the general Councils. The Emperor yielded in spite of Aleander's protest. | ||||
The negotiations were conducted chiefly by Richard von Greiffenklau, Elector and Archbishop of Treves, and at his residence. He was a benevolent and moderate churchman, to whom the Elector Frederick and Baron Miltitz had once desired to submit the controversy. The Elector of Brandenburg, Duke George of Saxony, Dr. Vehus (chancellor of the Margrave of Baden), Dr. Eck of Treves, Dean Cochlaeus of Frankfort,38 and the deputies of Strasburg and Augsburg, likewise took part in the conferences. | ||||
These men were just as honest as Luther, but they occupied the standpoint of the mediaeval Church, and could not appreciate his departure from the beaten track. The archbishop was very kind and gracious to Luther, as the latter himself admitted. He simply required that in Christian humility he should withdraw his objections to the Council of Constance, leave the matter for the present with the Emperor and the Diet, and promise to accept the final verdict of a future council unfettered by a previous decision of the Pope. Such a council might re-assert its superiority over the Pope, as the reformatory Councils of the fifteenth century had done. | ||||
But Luther had reason to fear the result of such submission, and remained as hard as a rock. He insisted on the supremacy of the word of God over all Councils, and the right of judging for himself according to his conscience.38 He declared at last, that unless convinced by the Scriptures or clear and evident reasons, he could not yield, no matter what might happen to him; and that he was willing to abide by the test of Gamaliel, If this work be of men, it will be overthrown; but if it is of God, ye will not be able to overthrow it (Acts 5:38, 39).38 | ||||
He asked the Archbishop, on April 25, to obtain for him the Emperor's permission to go home. In returning to his lodgings, he made a pastoral visit to a German Knight, and told him in leaving: To-morrow I go away. | ||||
Three hours after the last conference, the Emperor sent him a safe-conduct for twenty-one days, but prohibited him from writing or preaching on the way. Luther returned thanks, and declared that his only aim was to bring about a reformation of the Church through the Scriptures, and that he was ready to suffer all for the Emperor and the empire, provided only he was permitted to confess and teach the word of God. This was his last word to the imperial commissioners. With a shake of hands they took leave of each other, never to meet again in this world. | ||||
It is to the credit of Charles, that in spite of contrary counsel, even that of his former teacher and confessor, Cardinal Hadrian, who wished him to deliver Luther to the Pope for just punishment, he respected the eternal principle of truth and honor more than the infamous maxim that no faith should be kept with heretics. He refused to follow the example of his predecessor, Sigismund, who violated the promise of safe-conduct given to Hus, and ordered his execution at the stake after his condemnation by the Council of Constance.39 The protection of Luther is the only service which Charles rendered to the Reformation, and the best thing, in a moral point of view, he ever did.39 Unfortunately, he diminished his merit by his subsequent regret at Yuste.39 He had no other chance to crush the heretic. When he came to Wittenberg in 1547, Luther was in his grave, and the Reformation too deeply rooted to be overthrown by a short-lived victory over a few Protestant princes. | ||||
It is interesting to learn Aleander's speculations about Luther's intentions immediately after his departure. He reported to Rome, April 29, 1521, that the heretic would seek refuge with the Hussites in Bohemia, and do four beastly things (cose bestiali): 1, write lying Acta Wormaciensia, to incite the people to insurrection; 2, abolish the confessional; 3, deny the real presence in the sacrament; 4, deny the divinity of Christ.39 | ||||
Luther did none of these things except the second, and this only in part. To prevent his entering Bohemia, Rome made provision to have him seized on the way. | ||||