| 2. Methods | ||||
Based on these principles, various methods of actualization are available. | ||||
Actualization, already practiced within the Bible itself, was continued in the Jewish tradition through procedures found in the Targums and Midrashim: searching for parallel passages (gezerah shawah), modification in the reading of the text ('al tiqrey), appropriation of a second meaning (tartey mishma'), etc. | ||||
In their turn, the fathers of the church made use of typology and allegory in order to actualize the biblical text in a manner appropriate to the situation of Christians of their time. | ||||
Modern attempts at actualization should keep in mind both changes in ways of thinking and the progress made in interpretative method. | ||||
Actualization presupposes a correct exegesis of the text, part of which is the determining of its literal sense. Persons engaged in the work of actualization who do not themselves have training in exegetical procedures should have recourse to good introductions to Scripture, this will ensure that their interpretation proceeds in the right direction. | ||||
The most sure and promising method for arriving at a successful actualization is the interpretation of Scripture by Scripture, especially in the case of the texts of the Old Testament which have been reread in the Old Testament itself (e.g., the manna of Exodus 16 in Wisdom 16:20-29) and/or in the New Testament (Jn.6). The actualization of a biblical text in Christian life will proceed correctly only in relation to the mystery of Christ and of the church. It would be inappropriate, for example, to propose to Christians as models of a struggle for liberation episodes drawn solely from the Old Testament (Exodus, 1-2 Maccabees). | ||||
Based upon various forms of the philosophy of hermeneutics, the task of interpretation involves, accordingly, three steps: 1. to hear the word from within one's own concrete situation; 2. to identify the aspects of the present situation highlighted or put in question by the biblical text; 3. to draw from the fullness of meaning contained in the biblical text those elements capable of advancing the present situation in a way that is productive and consonant with the saving will of God in Christ. | ||||
By virtue of actualization, the Bible can shed light upon many current issues: for example, the question of various forms of ministry, the sense of the church as communion, the preferential option for the poor, liberation theology, the situation of women. Actualization can also attend to values of which the modern world is more and more conscious, such as the rights of the human person, the protection of human life, the preservation of nature, the longing for world peace. | ||||