| 105. The Venerable Company and the Consistory. | ||||
The Church of Geneva consisted of all baptized and professing Christians subject to discipline. It had, at the time of Calvin, a uniform creed; Romanists and sectarians being excluded. It was represented and governed by the Venerable Company and the Consistory. | ||||
1. The Venerable Company was a purely clerical body, consisting of all the pastors of the city and district of Geneva. It had no political power. It was intrusted with the general supervision of all strictly ecclesiastical affairs, especially the education, qualification, ordination, and installation of the ministers of the gospel. But the consent of the civil government and the congregation was necessary for the final induction to the ministry. Thus the pastors and the people were to co-operate. | ||||
2. The Consistory or Presbytery was a mixed body of clergymen and laymen, and larger and more influential than the Venerable Company. It represented the union of Church and State. It embraced, at the time of Calvin, five city Pastors and twelve Seniors or Lay-Elders, two of whom were selected from the Council of Sixty and ten from the Council of Two Hundred. The laymen, therefore, had the majority; but the clerical element was comparatively fixed, while the Elders were elected annually under the influence of the clergy. A Syndic was the constitutional head. Calvin never presided in form, but ruled the proceedings in fact by his superior intelligence and weighty judgment. | ||||
The Consistory went into operation immediately after the adoption of the Ordinances, and met every Thursday. The reports begin from the tenth meeting, which was held on Thursday, Feb. 16, 1542. | ||||
The duty of the Consistory was the maintenance and exercise of discipline. Every house was to be visited annually by a Minister and Elder. To facilitate the working of this system the city was divided into three parishes St. Peter's, the Magdalen, and St. Gervais. Calvin officiated in St. Peter's. | ||||
The Consistorial Court was the controlling power in the Church of Geneva. It has often been misrepresented as a sort of tribunal of Inquisition or Star Chamber. But it could only use the spiritual sword, and had nothing to do with civil and temporal punishments, which belonged exclusively to the Council. The names of Gruet, Bolsec, and Servetus do not even appear in its records. Calvin wrote to the ministers of Z rich, Nov. 26, 1553: The Consistory has no civil jurisdiction, but only the right to reprove according to the Word of God, and its severest punishment is excommunication. He wisely provided for the preponderance of the lay-element. | ||||
At first the Council, following the example of Basel and Bern, denied to the Consistory the right of excommunication. The persons excluded from the Lord's Table usually appealed to the Council, which often interceded in their behalf or directed them to make an apology to the Consistory. There was also a difference of opinion as regards the consequences of excommunication. The Consistory demanded that persons cut off from the Church for grievous offenses and scandalous lives should be banished from the State for a year, or until they repent; but the Council did not agree. Calvin could not always carry out his views, and acted on the principle to tolerate what he could not abolish. It was only after his final victory over the Libertines in 1555 that the Council conceded to the Consistory the undisputed power of excommunication. | ||||
From these facts we may judge with what right Calvin has so often been called the Pope of Geneva, mostly by way of reproach. As far as the designation is true, it is an involuntary tribute to his genius and character. For he had no material support, and he never used his influence for gain or personal ends. The Genevese knew him well and obeyed him freely. | ||||