| ďż˝ 184. Caius of Rome. | ||||
Euseb.: H. E. II. 25; III. 28, 31; VI. 20. Hieron.: De Vir. ill. 59. Theodor.: Fa b. Haer. II. 3; III. 2. Photius: Biblioth. Cod. 48. Perhaps also Martyr. Polyc., c. 22, where a Caius is mentioned as a pupil or friend of Irenaeus. | ||||
Routh: Rel. S. II. 125-158 (Comp. also I. 397-403). Bunsen: Analecta Ante-Nicaena I. 409 sq. Caspari: Quellen etc., III. 330, 349, 374 sqq. Harnack in Herzog, III. 63 sq. Salmon in Smith and Wace I. 384-386. Comp. also Heinichen's notes on Euseb. II. 25 (in Comment. III. 63-67), and the Hippolytus liter., ďż˝ 183, especially Doellinger. (250 sq.) and Volkmar. (60-71). | ||||
Among the Western divines who, like Irenaeus and Hippolytus, wrote exclusively in Greek, must be mentioned Caius who flourished during the episcopate of Zephyrinus in the first quarter of the third century. He is known to us only from a few Greek fragments as an opponent of Montanism and Chiliasm. He was probably a Roman presbyter. From his name,1 and from the fact that he did not number Hebrews among the Pauline Epistles, we may infer that he was a native of Rome or at least of the West. Eusebius calls him a very learned churchman or ecclesiastic author at Rome,1 and quotes four times his disputation with Proclus (Gr. ), the leader of one party of the Montanists. He preserves from it the notice that Philip and his four prophetic daughters are buried at Hierapolis in Phrygia, and an important testimony concerning the monuments or trophies (Gr. ) of Peter and Paul, the founders of the Roman church, on the Vatican hill and the Ostian road. | ||||
This is nearly all that is certain and interesting about Caius. Jerome, as usual in his catalogue of illustrious men, merely repeats the, statements of Eusebius, although from his knowledge of Rome we might expect some additional information. Photius, on the strength of a marginal note in the MS. of a supposed work of Caius On the Universe, says that he was a �presbyter of the Roman church during the episcopate of Victor and Zephyrinus, and that he was elected bishop of the Gentiles ( ).� He ascribes to him that work and also The Labyrinth, but hesitatingly. His testimony is too late to be of any value, and rests on a misunderstanding of Eusebius and a confusion of Caius with Hippolytus, an error repeated by modern critics. Both persons have so much in common � age, residence, title � that they have been identified (Caius being supposed to be simply the praenomen of Hippolytus). But this cannot be proven; Eusebius clearly distinguishes them, and Hippolytus was no opponent of Chiliasm, and only a moderate opponent of Montanism; while Caius wrote against the Chiliastic dreams of Cerinthus; but he did not deny, as has been wrongly inferred from Eusebius, the Johannean authorship of the Apocalypse; he probably meant pretended revelations ( ) of that heretic. He and Hippolytus no doubt agreed with the canon of the Roman church, which recognized thirteen epistles of Paul (excluding Hebrews) and the Apocalypse of John. | ||||
Caius has been surrounded since Photius with a mythical halo of authorship, and falsely credited with several works of Hippolytus, including the recently discovered Philosophumena. The Muratorian fragment on the canon of the New Testament was also ascribed to him by the discoverer (Muratori, 1740) and recent writers. But this fragment is of earlier date (a.d. 170), and written in Latin, though perhaps originally in Greek. It is as far as we know the oldest Latin church document of Rome, and of very great importance for the history of the canon. | ||||